Go
Articles on

1 Timothy 1

1 Tim. 1:8 KJV (With Strong’s)

+
8
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
is good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
s, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
a man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
use
chraomai (Greek #5530)
to furnish what is needed; (give an oracle, "graze" (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner
KJV usage: entreat, use. Compare 5531; 5534.
Pronounce: khrah'-om-ahee
Origin: middle voice of a primary verb (perhaps rather from 5495, to handle)
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lawfully
nomimos (Greek #3545)
legitimately (specially, agreeably to the rules of the lists)
KJV usage: lawfully.
Pronounce: nom-im'-oce
Origin: adverb from a derivative of 3551
;
s
Rom. 7:12• 12Wherefore the law is holy, and the commandment holy, and just, and good. (Rom. 7:12)

More on:

+
Law

Cross References

+

Ministry on This Verse

+
the law.
Deut. 4:6‑8• 6Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
 7For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?
 8And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? (Deut. 4:6‑8)
;
Neh. 9:13• 13Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments: (Neh. 9:13)
;
Psa. 19:7‑10• 7The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
 8The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
 9The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
 10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. (Psa. 19:7‑10)
;
Psa. 119:96‑105,127‑128• 96I have seen an end of all perfection: but thy commandment is exceeding broad.
 97MEM. O how love I thy law! it is my meditation all the day.
 98Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
 99I have more understanding than all my teachers: for thy testimonies are my meditation.
 100I understand more than the ancients, because I keep thy precepts.
 101I have refrained my feet from every evil way, that I might keep thy word.
 102I have not departed from thy judgments: for thou hast taught me.
 103How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
 104Through thy precepts I get understanding: therefore I hate every false way.
 105NUN. Thy word is a lamp unto my feet, and a light unto my path.
 127Therefore I love thy commandments above gold; yea, above fine gold.
 128Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way. (Psa. 119:96‑105,127‑128)
;
Rom. 7:12‑13,16• 12Wherefore the law is holy, and the commandment holy, and just, and good.
 13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
 16If then I do that which I would not, I consent unto the law that it is good. (Rom. 7:12‑13,16)
;
Rom. 7:18,22• 18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
 22For I delight in the law of God after the inward man: (Rom. 7:18,22)
;
Rom. 12:2• 2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (Rom. 12:2)
;
Gal. 3:21• 21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. (Gal. 3:21)
lawfully.
2 Tim. 2:5• 5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. (2 Tim. 2:5)
• Law is enacted to detect, convict, and punish. Law never made a "just man," still less "the good" man, if one may cite the distinction in Rom. 5:7. It is a sharp weapon to wound and kill transgressors; it never was designed to form motives of integrity or a walk of true righteousness. Its excellence lies in its unsparingness of evil, and man is evil; and this by nature. Grace, not law, saves sinners. (“On 1 Timothy 1:5-11” by W. Kelly)
• While condemning the law teachers, the Apostle is careful to maintain the holiness of the law. Fables are wholly bad, but the law is good if used lawfully. (“The Charge and Its End: 1 Timothy 1” by H. Smith)

J. N. Darby Translation

+
8
Now we know that the law is good if any one uses it lawfully,

W. Kelly Translation

+
8
Now we know that the law [is] good if one use it lawfully,