While it needs great caution in the interpretation of the meaning of scripture names, there may yet be often found in them some very instructive lessons. In this passage the combination of the different names is very remarkable. Benaiah signifies, “Whom God has built;” Jehoiada, “Jehovah knoweth;” and Kabzeel, “God has gathered.” Putting these meanings together, we learn that Benaiah was the son of one whom the Lord knew (“I know my sheep”), and had been built up in the truth by God Himself, and knew his place in God’s assembly (Kabzeel). In the next place his—acts are described. He had slain two lion-like men of Moab. Moab means “progeny;” that which is born of the flesh is flesh, and inasmuch as the men were lion-like, it was the flesh under full Satanic energy. He also slew a lion in the midst of a pit in the time of snow. Satan is compared by Peter with a roaring lion, ‘and thus Benaiah was enabled to overcome Satan himself in his own haunts. He slew, moreover, an Egyptian, a goodly man, the expression of the fairer aspects of the world; and just as David beheaded Goliath with his own sword, so Benaiah, having “plucked the spear out of the Egyptian’s hand, slew him with his own spear.” The spear, like the sword, is a symbol of the power of death, and, as another has remarked, “Death is the best weapon in the arsenal of God when it is wielded by the power of life,” and this was Benaiah’s experience in his conflict with the world (the Egyptian). Taking then the whole history, we learn that this child of grace, built up on his most holy faith, and gathered out upon the ground of God’s assembly, successfully meets and overcomes the flesh, Satan, and the world. This too was of grace; but, while of grace, it reveals the path and possibility for every believer.
E. D.