2 Timothy 4:1

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Q.-2 Tim. 4:11I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; (2 Timothy 4:1). What is the true text and the right version of this solemn scripture? The explanation even of the wisest seems unsatisfactory in consequence. ENQUIRER.
A.-Almost all agree that the οὖν ἐγὼ, (“I therefore”) of the Text. Rec. is uncalled for accretion, and “the Lord” too before “Jesus Christ” or rather Christ Jesus. The present κρίνειν expresses the long continuity of the judgment, instead of the brief act on the great white throne to which κρίναι would tend to confine the process. But the great defect is not only the allowance of Kara “at” (E K L P, 37, 47, and the Syrr.), but the failure to take the accusatives with καὶ repeated as the direct and simple object of the verb. The older Latin copies have no “per,” but say loosely “adventum” for ἐπίφάνειαν. “I testify earnestly, in the sight of God and Christ Jesus that is about to judge living and dead, both his appearing and his kingdom.” It is a fresh charge in which the apostle urges this twofold, however closely connected, object as the special ground of responsibility for Christian walk and service. Then will shine forth not only the Lord but those that are His, each in the position awarded by the righteous Judge according to the things done in (or, through) the body (2 Cor. 5:1010For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (2 Corinthians 5:10)). It is not simply His coming, His παρουσία, to receive us to Himself for the Father's house, which is sovereign grace, but when He appraises the fruit of each one's reward according to his own labor (1 Cor. 3:88Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labor. (1 Corinthians 3:8)). This the apostle earnestly testified, that Timothy too might believe and act on it in preaching urgently, with every duty of ministry, looking for the glorious result, as one who also loved Christ's appearing when righteousness shall reign and therefore His Kingdom. But the grace which gives us Christ now in all its fullness and will receive us to Himself (not heaven only but the deepest joy and bliss with Him) for the Father's house is far more, and the means too of bracing and strengthening us to fulfill our part in responsibility. Such grace gives us to enter into His will and interests both intelligently and with devoted affection; so that, instead of shirking present duty and suffering for Him and the truth, we love His appearing and His reign when Satan will be powerless, evil put down everywhere both at once and infallibly, and the Lord exalted over all the earth as well as in the heavens. Then indeed will “Thy (the Father's) Kingdom” have come; and His will be done too, not only on high, but on the earth even as in heaven. Everybody is familiar with the words: how few seem to enter into their blessed force Yet men boast of theology, colleges, school-boards, Sunday schools, societies and sermons without end. Is not the reality humbling? The words are plain.