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24. To Comfort, Encourage (#181595)
24. To Comfort, Encourage
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From:
Concise Bible Dictionary: Appendix
By:
George A. Morrish
The words
παρακαλέω
and
παπαμυθέομαι
are both translated 'to comfort,' but there is a difference between them. The latter word (from
παρά
and μῦθοσ, ‘a word, speech’) in the four places in which it occurs (
John 11:19, 3
19
And many of the Jews came to Martha and Mary, to comfort them concerning their brother. (John 11:19)
3
Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. (John 11:3)
1 Thess. 2:11; 5:14
11
As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, (1 Thessalonians 2:11)
14
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. (1 Thessalonians 5:14)
) is translated ‘comfort' in the A. V., and seems to be expressive of more tenderness than the former.
παρακαλέω (καλέω,
‘
to call'), which it is difficult to render in any uniform way, is calling upon a person in order to stimulate him to something, it may be to comfort; but it often refers to other things ― to exhortation in general, as in
Rom. 12:8
8
Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. (Romans 12:8)
;
Titus 2:15
15
These things speak, and exhort, and rebuke with all authority. Let no man despise thee. (Titus 2:15)
; and in some passages may well be translated ‘encourage,' as in
Heb. 3:13
13
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Hebrews 3:13)
, "Encourage one another daily," also in chap. 10:25. See
2 Cor. 1:3-7
3
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
4
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
5
For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
6
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
7
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. (2 Corinthians 1:3‑7)
where the word, with the substantive formed from it, occurs several times with a more active force than ‘comfort.' In
Acts 4:36
36
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, (Acts 4:36)
the name Barnabas, υἰὸς παρακλήσεως
,
should probably be son of exhortation 'rather than of consolation.'
An interesting instance of the two words occurring together is found in
1 Thess. 2:11
11
As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, (1 Thessalonians 2:11)
, we are "exhorted (παρακ.)
and comforted (παραμ.)"
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