The rising of the king in this way was an evidence to Haman of his condemnation to death; it was the royal method of expressing displeasure and vengeance. An instance is cited by Rosenmüller, from Olearius, which illustrates this Persian custom. Schah Sefi once considered himself insulted by an unseemly jest which one of his favorites had permitted himself to relate in his presence. The king suddenly arose and left the place, and the favorite saw that his fate was sealed. He went home in dismay, and in a few hours the king sent for his head (Morgenland, vol. 3, p. 314).