A Gloss, Or of God?

From: Questions and Answers on Scripture: From the Bible Treasury

Duration: 1min

John 8:1‑11 • 1 min. read • grade level: 7

Question: John 8:1-11¹Jesus went unto the mount of Olives. ²And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. ³And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, ⁴They say unto him, Master, this woman was taken in adultery, in the very act. ⁵Now Moses in the law commanded us, that such should be stoned: but what sayest thou? ⁶This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. ⁷So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. ⁸And again he stooped down, and wrote on the ground. ⁹And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. ¹⁰When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? ¹¹She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. (John 8:1‑11). Is this story a gloss, as so many of the learned reckon, or is it of God? L. L.

Answer: When celibacy was an idol, we can understand how unacceptable were the Lord’s words. Even Augustine attributed its omission to infirm or no faith. Yet bearing in mind that our earliest copies are of that age, we see marks proving a willful omission, with ample testimony to its existence. But the Christian can recognize the Shepherd’s voice, such as no forger ever invented, and can note that the fact supplies the occasion for the discourse that follows, as in chaps. 4; 5; 6, which otherwise would deprive chap. 8 of its analogous starting-point. Beyond just question it is of God.

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