A Young People's Meeting: The Question Box: No. 5 Musical Instruments

Narrator: Chris Genthree
 •  3 min. read  •  grade level: 8
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No. 5
Ques. 4. Why are musical instruments not used in the meetings of those gathered to the Name of the Lord Jesus Christ?
Ans. True Christian worship is “in spirit and in truth” (John 4:23-2423But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24God is a Spirit: and they that worship him must worship him in spirit and in truth. (John 4:23‑24)). It is “with the Spirit” and “by the Spirit,” (1 Cor. 14:15-1615What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. 16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? (1 Corinthians 14:15‑16); Phil. 3:33For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. (Philippians 3:3), N.T.) and needs no fleshly aids. The Holy Spirit, indwelling the believer individually, and the assembly collectively (John 14:1717Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (John 14:17)), is the power of Christian worship. Anything else ministers only to the flesh, and, distracting the heart from the true Object of worship, is only a hindrance. It is a safe thing to say that anything that mere man in the flesh can enjoy is not suitable in the things of God. We may pray and sing and bless God in the Spirit, but has an organ a spirit? Musical instruments would no doubt aid the accuracy and the time of our singing, but would hinder the spiritual character of worship, and this alone is what is acceptable to God.
“No heart but of the Spirit taught, Makes melody to Thee.”
When we note the origin of musical instruments (Gen. 4:2121And his brother's name was Jubal: he was the father of all such as handle the harp and organ. (Genesis 4:21)), we learn that, like other things not wrong in themselves, they were first used by the family of Cain to help them forget God. This is still the use to which they are put by the world. In Dan. 3:5,7,10,155That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up: (Daniel 3:5)
7Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of music, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up. (Daniel 3:7)
10Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down and worship the golden image: (Daniel 3:10)
15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands? (Daniel 3:15), instruments of music were used in connection with idolatrous worship. Appealing to the religious sense of the flesh, they produce a false sense of worship.
Again, Matthew 9:1515And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. (Matthew 9:15) contains an important principle, relating to this subject. The Lord Jesus, despised and rejected by this world, is absent, and this should in large measure characterize our worship. The Church feels the absence of the Bridegroom! The flare of trumpets is surely not consistent with our relation to the Lord, as the Absent One! How can we worship Him, Whom the world has put to death, with the very same instruments which they employ to put Him out of their thoughts? Is not our position, in this respect, that of Israel in Babylon? (Psa. 137:1-41By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 2We hanged our harps upon the willows in the midst thereof. 3For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. 4How shall we sing the Lord's song in a strange land? (Psalm 137:1‑4)). Their harps hung on the willows. “How shall we sing the Lord’s song in a strange land?” Subduedness should characterize our worship, while we think of our Lord as the Rejected One, and mourn His absence.
How about musical instruments in connection with the gospel? Here, again, the appeal would be to what the flesh enjoys, and would have no power over the conscience. The large place given to elaborate musical services in the camp is, no doubt, an attraction to many, and that God, in His sovereignty, could use the playing of a hymn, even by an unsaved musician, to the saving of a soul, we do not question. But could we who are gathered to the Name of the Lord Jesus, outside the camp (Heb. 13:1313Let us go forth therefore unto him without the camp, bearing his reproach. (Hebrews 13:13)) consistently with our heavenly calling, use in our service in the gospel what God has left out as unsuited to Him in worship in His presence, and think it suited to Him in His service in the gospel, either to children or adults? Rather, may we ever seek through grace, what is suited to His presence and pleasing to Him.
Does the Word of God forbid us to possess musical instruments, and to use them in our homes? No. Christians are left free to be led by the grace of God which has saved them, and to be constrained by the love of Christ, to live, not to themselves, but to Him who died for them, and rose again (Rom. 12:1-21I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (Romans 12:1‑2)).