THEIR HISTORY BEGAN with God calling Abraham out of his old place and associations, that he might go to the land of God’s choice and there be made a great nation. This is shown in Gen. 12:1-31Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee: 2And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. (Genesis 12:1‑3), and it was an epoch-making event, as is evident when we note that a rather longer period of time is compressed into Gen. 1-11, than the period expanded to fill all the rest of the Old Testament. The call of Abraham marked a new departure in God’s ways with the earth, and with that new departure Stephen began his address.
Genesis tells us that Jehovah appeared to Abraham, but Stephen knew Him and spoke of Him in a new light. The Jehovah who appeared to Abraham was the God of glory, the God of far more glorious scenes than can be afforded by this world, even at its fairest and best. This it is, doubtless, which accounts for Abraham’s faith embracing such heavenly things as are spoken of in Heb. 11:10-1610For he looked for a city which hath foundations, whose builder and maker is God. 11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. 12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. 13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 14For they that say such things declare plainly that they seek a country. 15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. 16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. (Hebrews 11:10‑16). Called by the God of glory, he at least had glimpses of the city and country where glory dwells. On this high note Stephen began, and he ended, as we know, with Jesus in the glory of God.
The main drift of his remarkable address was evidently to bring to the people the conviction of the way in which their fathers and they had been guilty of resisting the operations of God by His Spirit all through their history. He dwells particularly upon what happened when God had raised up servants to institute something new in their history. There had been a series of new departures, of greater or less significance. The original one had been with Abraham, but then followed Joseph, Moses, Joshua, David, Solomon; all of whom he refers to, though giving far more attention to the first three than to the second three. To none of these had they really responded, and Joseph and Moses they had definitely refused to start with. He ends with the seventh intervention, which threw all the others into the shade—the coming of the Just One—and Him they had just slain.
Stephen made it very plain that the Jewish rulers of his day were but repeating in a worse form the sin of their forefathers. The patriarchs sold Joseph into Egypt because they were “moved with envy;” (ch. 7:9) and Matthew records the efforts of Pilate to deliver Jesus, “for he knew that for envy they had delivered Him” (Matt. 27:1818For he knew that for envy they had delivered him. (Matthew 27:18)). So too with Moses; the saying at which he fled, “Who made thee a ruler and a judge over us?” (ch. 7:27). was uttered by one of his brethren, and not by an Egyptian. The rejection came from amongst his own people, and not from outside. Thus too it had been with Jesus.
Ex. 2 does not give us such an insight into the fame and prowess of Moses at the end of his first forty years as is given in verse 22 of our chapter. He was a man of learning, oratory and action, when it came into his heart to identify himself with his own people, who were the people of God. Having made the plunge, it must have come to him as a terrible shock to be refused by them. At that saying he fled. He did not fear the wrath of the king, as Heb. 11:2727By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. (Hebrews 11:27) tells us, but he could not stand this refusal. He had acted in the consciousness of his own exceptional powers, and now needed forty years of Divine tuition at the back side of the desert to learn that his powers were nothing and the power of God everything. In all this he stands in contrast to our Lord, though he typified Him in the rejection he had to endure.
This Moses was again rejected by their fathers, when he had brought them out of captivity and into the wilderness. In rejecting him, they really rejected Jehovah, and they turned aside into idolatry of a very gross kind. Even in the wilderness, and not only when in the land, they were slack about Jehovah’s sacrifices, and tampered with idols, thus paving the way to the Babylonish captivity. Still God had raised up David, and then Solomon built the house. Now in the house they boasted (see Jer. 7:44Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these. (Jeremiah 7:4)) as though the mere possession of these buildings guaranteed everything, when really God dwelt in the Heaven of heavens, far above the most gorgeous buildings on earth.
Stephen’s closing words—verses 51-53—are marked by great power. They are like an appendix to the Lord’s own words, recorded in Matt. 23:31-3631Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. 32Fill ye up then the measure of your fathers. 33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? 34Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: 35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. 36Verily I say unto you, All these things shall come upon this generation. (Matthew 23:31‑36), carrying the indictment on to its dreadful conclusion in the betrayal and murder of the Just One. Their standing before God was on the basis of the law, and though they had received it by the disposition of angels, they had not kept it. The law broken by flagrant idolatry, and the Messiah murdered; there were the two great counts in the indictment against the Jew, and both are prominent in Stephen’s closing words.
The Holy Ghost, by the lips of Stephen, had completely turned the tables upon his persecutors, and they found themselves arraigned, as though they were in the dock instead of sitting upon the judicial bench. The very suddenness with which Stephen dropped his historic recital, and launched God’s accusation against them, must have added tremendous power to his words. They were cut to the heart and stirred to fury.
The only calm person evidently was Stephen. Filled with the Spirit, he had a supernatural sight of the glory of God, and of Jesus in that glory, and he testified at once of that which he saw. Ezekiel had seen, “the likeness of a throne” (Ezek. 10:11Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne. (Ezekiel 10:1)) and “the likeness as the appearance of a man above upon it” (Ezek. 1:2626And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. (Ezekiel 1:26)), but Stephen saw not a mere “likeness” or “appearance,” but rather the MAN Himself, standing on the right hand of God. Jesus, once crucified, is now the Man of God’s right hand: He is the mighty Executive, by whom God will administrate the universe!
In his address Stephen had pointed out that though Joseph had been refused by his brethren, he became their saviour and ultimately they all had to bow down to him. He also reminded them that though Moses was at first rejected, he ultimately became both ruler and deliverer of Israel. Now he testifies a similar, but vastly greater thing in connection with Jesus. The Just One whom they had murdered, is to become their Judge, and ultimately, for those who receive Him, their great and final Deliverer. In token thereof He was in glory, and Stephen saw Him.
Utterly unable to refute or resist his words, the Jewish leaders rushed into the murder of Stephen, thus fulfilling the Lord’s words, recorded in Luke 19:1414But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. (Luke 19:14), as to the citizens hating the departed nobleman and sending a message after him saying, “We will not have this Man to reign over us” (Luke 19:1414But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. (Luke 19:14)). Jesus was still “standing” in glory, ready to fulfill what Peter had said in chapter 3:20, if only they had repented. They did not repent, but gave a violent refusal by stoning Stephen and sending him after his Master. Prominent in connection with this wicked act was a young man named Saul, who consented to his death, and acted as a kind of superintendent at his execution. Thus where the history of Stephen ends, the story of Saul begins.
Stephen, the first Christian martyr, ended his short but striking career in the likeness of his Lord. Filled with the Spirit, his vision was filled with Jesus in glory. He had nothing more to say to men; his last words were addressed to his Lord. To the Lord he committed his spirit, and assuming the attitude of prayer, he desired mercy for his murderers. Who could have anticipated so astounding an answer as was given by his exalted Lord in the conversion of Saul, the arch-murderer? The prayer of the Lord Jesus from the cross for His murderers was answered by the sending forth of the Gospel, to begin at Jerusalem: the prayer of Stephen was answered in the conversion of Saul. That Saul himself never forgot it, is shown by chapter 22:20.
The copyright for this material is assigned to Scripture Truth Publications. Used by permission.