All Things to All Men

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Narrator: Chris Genthree
1 Corinthians 9:19‑22  •  4 min. read  •  grade level: 7
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I have noticed of late what I am forced to consider a misuse of 1 Cor. 9:19-2219For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. 20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; 21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. 22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. (1 Corinthians 9:19‑22), which, although perhaps not very new, is none the less important. The argument is, “If Paul became as a Jew to the Jews, we ought to become as Wesleyans to the Wesleyans,” &c. I think a careful perusal of the passage will show the fallacy of this deduction. Such a statement contradicts the apostle's teaching concerning the church of God. The mistake consists in this, that those who profess the name of the Lord are put in the same category with those who may deny Him Surely to belong to a kingdom and to join in divisions within it is not the same as to have always belonged to the ranks of the enemy! There is a sophism too: that if Paul went to open enemies, much more should we to these bodies of friends; whereas the truth is that faithless friends are worse than open enemies. Have not “sects,” or “heresies,” put a taunt into the mouth of the scoffer? Hear the Lord's prayer, “That they all may be one that the world may believe that Thou hast sent Me” (John 17:2121That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. (John 17:21)). All the severest judgments come upon those who in the place of nearness are really unfaithful (1 Peter 4:1717For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? (1 Peter 4:17); Ezek. 9:66Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. (Ezekiel 9:6); Amos 3:1, 21Hear this word that the Lord hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying, 2You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. (Amos 3:1‑2)).
On referring to the passage, we find the apostle's object was to save (ver. 22), but he builds them, being saved, upon the one foundation, Jesus Christ (1 Cor. 3:1010According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. (1 Corinthians 3:10)); gathers them to one name (1 Cor. 5:44In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, (1 Corinthians 5:4)); teaches them they have one Lord (1 Cor. 8:66But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. (1 Corinthians 8:6)); and that they are one body, by the baptism of the Spirit (1 Cor. 12:1313For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. (1 Corinthians 12:13)). This body he writes to at Corinth as the church of God. But now quite another thing occurs—they begin to divide first in, then from, the church, as followers of different teachers. Does Paul say he will become as a follower of Apollos or Cephas? Surely not, any more than he would allow them to become followers of Paul. The apostle is indignant at such a thought. “Was Paul crucified for you? or were ye baptized in the name of Paul?” (1 Cor. i. 13.) But he asks, “Is Christ divided?” They were united to the one Christ in the unity of the one Spirit. It was carnality! Would Paul become as “carnal”? Certainly not. All things were theirs, and they were Christ's (1 Cor. 3:22, 2322Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; 23And ye are Christ's; and Christ is God's. (1 Corinthians 3:22‑23)). Could he say this to those to whom he was made all things, that he might by all means save some? They could not be a testimony to a divided Christ: were they truly his, or did they hold up his name? There were divisions among them (1 Cor. 1:1010Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. (1 Corinthians 1:10)): Paul said there would be “heresies” (sects) (1 Cor. 11:1919For there must be also heresies among you, that they which are approved may be made manifest among you. (1 Corinthians 11:19)). Divisions were sects in the bud; have they improved by becoming full-blown? Have they ceased to be the false testimony, that Christ is divided? You cannot reform a sect: its very existence contradicts the unity of the body. (It should be clearly understood, that I am not speaking of the condition of individuals, but of the testimony of their association.)
I remember a pamphlet headed—"Why do we meet separate from other Christians?” There is a fallacy in the question. We do not separate from Christians, known to us as such, and not guilty of any sin requiring discipline; but we do separate from sects, which is a very different thing. How could we be unsectarian if we did not? We should be careful not to allow toward others in our hearts any sectarian feelings under the fairest show; for we know there were those who said, “I of Christ” (1 Cor. 1:1212Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. (1 Corinthians 1:12)) in opposition to those who said, “I of Paul, and I of Apollos.” Some say sectarianism began at Corinth; but it is more correct to say it began in the heart (Gal. 5:2020Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, (Galatians 5:20), Matt. 15:1919For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: (Matthew 15:19)). Every godly-walking one of the children of God should attract us; while the party to which he belongs may rightly repel. Not all those who say they are unsectarian are really so. It is very easy for a body of Christians, in a carnal state, to drift into a sect; yet I believe there is some special warning, where this departure takes place, some act, which constitutes them such, and makes the fact clear to those who really wish to do His will (John 7:1717If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. (John 7:17)), and look into the matter believingly for that purpose. Further, we know that the Lord generally allows false doctrines &c., to enter in such cases; because He permits sects, “that they which are approved may be made manifest among you” (1 Cor. 11:1919For there must be also heresies among you, that they which are approved may be made manifest among you. (1 Corinthians 11:19)). That the blessed Lord may keep us, not only unsectarian but devoted to His name and glory in this difficult time, is the prayer of
Yours affectionately in Him, C. O. A.