Amnon: 2 Samuel 13

By: Henri L. Rossier

Narrator: Ivona Gentwo

2 Samuel 13 • 4 min. read • grade level: 9

2 Sam. 13

David's soul is restored, his conscience is purified, and his heart is humbled; in spite of this the ways of God's government as they concern him must run their course. What Nathan had foretold: "The sword shall never depart from thy house... I will raise up evil against thee out of thine own house... I will do this thing before all Israel and before the sun"—all this must be fulfilled without fail: David will undergo this necessary discipline with a broken heart.

The incident recorded in this chapter is loathsome. It was infamy in Israel (2 Sam. 13:12-13¹²And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly. ¹³And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee. (2 Samuel 13:12‑13)). God's Word relates it because it is "the truth" and depicts man as he is in all his ugliness so that we may abhor his corruption. These terrible acts of immorality and violence are the doings of two of David's sons, Amnon and Absalom, who are far from God, the one as much as the other. A friend named Jonadab who is a cousin and a counselor is there on the scene urging Amnon onward in his miry path (2 Sam. 13:4-5⁴And he said unto him, Why art thou, being the king's son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister. ⁵And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand. (2 Samuel 13:4‑5)); this same man later knows of Absalom's plot but does nothing to oppose it (2 Sam. 13:32³²And Jonadab, the son of Shimeah David's brother, answered and said, Let not my lord suppose that they have slain all the young men the king's sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar. (2 Samuel 13:32)).

How short-lived and vain are the pleasures of sin! Scarcely are one's lips moistened at the rim of the cup but already one is tasting intolerable bitterness! "Amnon hated [Tamar] with an exceeding great hatred, for the hatred with which he hated her was greater than the love with which he had loved her" (2 Sam. 13:15¹⁵Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone. (2 Samuel 13:15)). Immediately he abhors this poor unwilling victim of his infamous act. He judges everything except himself. Violent and crafty, Absalom avenges himself of his sister's dishonor by fratricide.

Nevertheless one thing strikes me that has a general application to David, now restored. He lacks a certain spiritual discernment, and this was not a feature of his character before his fall. Everything was already in order between his soul and God when in 2 Sam. 12:26-31²⁶And Joab fought against Rabbah of the children of Ammon, and took the royal city. ²⁷And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters. ²⁸Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name. ²⁹And David gathered all the people together, and went to Rabbah, and fought against it, and took it. ³⁰And he took their king's crown from off his head, the weight whereof was a talent of gold with the precious stones: and it was set on David's head. And he brought forth the spoil of the city in great abundance. ³¹And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem. (2 Samuel 12:26‑31) he went to lay siege to Rabbah. The judgment of the children of Ammon was righteous and according to God's mind, but David seems to have injected his personal feelings both into his victory and his vengeance. His spiritual discernment no longer had the same acuity as it did earlier. He takes the king's crown and sets it on his head, whereas formerly (2 Sam. 8:11¹¹Which also king David did dedicate unto the Lord, with the silver and gold that he had dedicated of all nations which he subdued; (2 Samuel 8:11); cf. 1 Chron. 20:2²And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David's head: and he brought also exceeding much spoil out of the city. (1 Chronicles 20:2)) he had consecrated all the treasures of the nations to the Lord. He executes cruel vengeance on the people, part of which at least is omitted in 1 Chron. 20:3³And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem. (1 Chronicles 20:3), in the book that presents the king according to the counsels of God. David had never done such things at other times.

But there is more. Here in 2 Sam. 13 all David's good intentions and his desires for harmony among his children turn against him. Unwittingly he acts in a way contrary to what he should have done. Thus it is David in 2 Sam. 13:7⁷Then David sent home to Tamar, saying, Go now to thy brother Amnon's house, and dress him meat. (2 Samuel 13:7) who sends Tamar to Amnon's house. Later, when Absalom's plans for murder have ripened David initially tries to resist, thinking that should he yield to his son's request evil might be the result; but he finally yields, sending his other sons along in order to protect Amnon. All this probably does not indicate a very clear spiritual judgment.

2 Sam. 13:39³⁹And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead. (2 Samuel 13:39) shows us moreover that wicked Absalom was the son David cherished. "And king David longed to go forth to Absalom; for he was comforted concerning Amnon, seeing he was dead." In the following chapter David is easily persuaded to allow Absalom to return to Jerusalem, and this decision is the immediate cause of all the disaster which follows. No doubt through this means God fulfills His purposes, but all these events afford us a serious lesson. When a believer falls by yielding to his own self-will, his soul even though it is restored loses a certain spiritual acuity. If he has come to despise or set little value on fellowship with the Lord it takes him a certain time to recover the spiritual intelligence that accompanies this fellowship. It is as though the fall had brought with it a cessation of spiritual growth.

A soul exposed to the Lord's discipline and that of the assembly frequently is an example of this. The soul may be restored and may recover fellowship with God and with the saints; but a secret strength is lost when sin becomes active, and it is possible that the soul may never recover this strength.

May God grant us to esteem fellowship with Himself as extremely valuable, so valuable that we may jealously watch lest it be lost as well as the strength and discernment that accompany it.

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