PROVING THE ACCEPTABLE WILL OF GOD
It is very instructive and helpful to see the way in which Mr. Mueller proved the acceptable will of the Lord, when exercised in heart about the enlargement of the Orphan work, so that not only 300 but 1000 Orphans might be provided for.
“Dec. 11, 1850.-The especial burden of my prayer therefore is, that God would be pleased to teach me His will. My mind has also been especially pondering, how I could know His will satisfactorily concerning this particular. Sure I am, that I shall be taught. I therefore desire patiently to wait for the Lord’s time, when He shall be pleased to shine on my path concerning this point.
“Dec. 26.-Fifteen days have elapsed since I wrote the preceding paragraph. Every day since then I have continued to pray about this matter, and that with a goodly measure of earnestness, by the help of God. There has passed scarcely an hour during these days, in which, whilst awake, this matter has not been more or less before me. But all without even a shadow of excitement. I converse with no one about it. Hitherto have I not even done so with my dear wife. From this I refrain still, and deal with God alone about the matter, in order that no outward influence, and no outward excitement may keep me from attaining unto a clear discovery of His will. I have the fullest and most peaceful assurance, that He will clearly show me His will. This evening I have had again an especial solemn season for prayer, to seek to know the will of God. But whilst I continue to entreat and beseech the Lord, that He would not allow me to be deluded in this business, I may say I have scarcely any doubt remaining on my mind as to what will be the issue, even that I should go forward in this matter.
“As this, however, is one of the most momentous steps that I have ever taken, I judge that I cannot go about this matter with too much caution, prayerfulness, and deliberation. I am in no hurry about it. I could wait for years, by God’s grace, were this His will, before even taking one single step towards this thing, or even speaking to anyone about it; and, on the other hand, I would set to work tomorrow, were the Lord to bid me do so. This calmness of mind, this having no will of my own in the matter, this only wishing to please my Heavenly Father in it, this only seeking His and not my honor in it; this state of heart, I say, is the fullest assurance to me that my heart is not under a fleshly excitement, and that, if I am helped thus to go on, I shall know the will of God to the full. But, while I write thus, I cannot but add at the same time, that I do crave the honor and the glorious privilege to be more and more used by the Lord. I have served Satan much in my younger years, and I desire now with all my might to serve God, during the remaining days of my earthly pilgrimage. I am forty-five years and three months old. Every day decreases the number of days that I have to stay on earth. I therefore desire with all my might to work. There are vast multitudes of Orphans to be provided for.
“I desire that thus it may be more abundantly manifest that God is still the hearer and answerer of prayer, and that He is the living God now, as He ever was and ever will be, when He shall, simply in answer to prayer, have condescended to provide me with a house for 700 Orphans, and with means to support them. This last consideration is the most important point in my mind The Lord’s honor is the principal point with me in this whole matter; and just because that is the case, if He would be more glorified by my not going forward in this business, I should, by His grace, be perfectly content to give up all thoughts about another Orphan-House. Surely, in such a state of mind, obtained by the Holy Spirit, Thou, 0 my Heavenly Father, will not suffer Thy child to be mistaken, much less to be deluded! By the help of God I shall continue further, day by day, to wait upon Him in prayer concerning this thing, till He shall bid me act.
“Jan. 2, 1851.-A week ago I wrote the preceding paragraph. During this week I have still been helped, day by day, and more than once every day to seek the guidance of the Lord about another Orphan-House. The burden of my prayer has still been, that He, in His great mercy, would keep me from making a mistake. During the last week the Book of Proverbs has come in the course of my Scripture reading, and my heart has been refreshed, in reference to this subject, by the following passages: ‘Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and He shall direct thy paths.’ Prov. 3:5,65Trust in the Lord with all thine heart; and lean not unto thine own understanding. 6In all thy ways acknowledge him, and he shall direct thy paths. (Proverbs 3:5‑6). By the grace of God I do acknowledge the Lord in my ways, and in this thing in particular; I have therefore the comfortable assurance that He will direct my paths concerning this part of my service, as to whether I shall be occupied in it or not. Further: ‘The integrity of the upright shall preserve them; but the perverseness of fools shall destroy them.’ Prov. 11:33The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. (Proverbs 11:3). By the grace of God I am upright in this business. My honest purpose is to get glory to God. Therefore I expect to be guided aright. Further: ‘Commit thy works unto the Lord and thy thoughts shall be established.’ Prov. 16:33Commit thy works unto the Lord, and thy thoughts shall be established. (Proverbs 16:3). I do commit my works unto the Lord, and therefore expect that my thoughts will be established.-My heart is more and more coming to a calm, quiet, and settled assurance, that the Lord will condescend to use me yet further in the Orphan Work. Here, Lord, is Thy servant!”
Mr. Mueller wrote down eight reasons against and eight reasons for establishing another Orphan-House for Seven Hundred Orphans. The following is his last reason for so doing: “I am peaceful and happy, spiritually, in the prospect of enlarging the work as on former occasions when I had to do so. This weighs particularly with me as a reason for going forward. After all the calm, quiet, prayerful consideration of the subject for about eight weeks, I am peaceful and happy, spiritually, in the purpose of enlarging the field. This, after all the heart searching which I have had, and the daily prayer to be kept from delusion and mistake in this thing, and the betaking myself to the Word of God, would not be the case, I judge, had not the Lord purposed to condescend to use me more than ever in this service.
“I, therefore, on the ground of the objections answered, and these eight reasons FOR enlarging the work, come to the conclusion that it is the will of the blessed God, that His poor and most unworthy servant should yet more extensively serve Him in this work, which he is quite willing to do.”
“May 24.-From the time that I began to write down the exercises of my mind on Dec. 5th, 1850, till this day, ninety-two more Orphans have been applied for, and seventy-eight were already waiting for admission before. But this number increases rapidly as the work becomes more and more known.
“On the ground of what has been recorded above, I purpose to go forward in this service, and to seek to build, to the praise and honor of the living God another Orphan-House, large enough to accommodate seven hundred Orphans.”
1. Look closely at George Mueller’s six principles in “How to Ascertain the Will of God.” Compare these steps to the process you or your church family uses to find the will of God in a given situation. Is there a difference between what Mueller did and the way prayer is often conducted? Why are all the steps important?
2. Read the work noting especially the sections in which George Mueller talks about knowing the motivation for his requests before God and being ruthless in examining his mind and soul. How careful, generally, do you think Christians are in looking at their motives? What are the ramifications of not being this careful?
3. George Mueller had some very distinctive principles about how to raise the money for his orphanages and the needs that attended them. What were they, and how do they differ radically from what generally occurs today in Christian ministries?
4. Why do you think George Mueller’s story has endured? What are the distinctives of his message as opposed to his work, which is usually emphasized?
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