The beautiful scene that passes before us in the beginning of the twelfth chapter of John, takes place just six days before the cross. The Lord's devoted life, in which self was ever set aside to serve others in love, draws to its close. At every step of His path He had been dispensing blessing – spreading a feast, as it were, for all the world. Now, at last, a few of His loved ones make a feast for Him, as we read, "There they made Him a supper."
Christ was in this needy world as a Giver, but it was not often that anyone gave to Him. Once, in the beginning of His way, a few wise men "presented unto Him gifts" and had fallen down and "worshipped Him." Now, at the end of His path, they make a supper for Him and, again, one is found at His feet with her gifts as a worshipper.
Truly, too, there had been a moment when Levi had made Him "a great feast in his own house." There the Lord had sat down with "a great company of publicans and others" in order to dispense blessing to sinners. Now He sits down in company with a few of His own in order to receive the homage of saints.
Christ is the One for Whom they make the supper – the center of the feast and the Object before every heart. Lazarus, and others, are present, but, we read, they "sat at the table with Him." The supper was for Him, and the guests were "with Him." The blessedness, and the greatness, of the occasion were that He, the Son of God, was present.
Again, the two sisters, Martha and Mary, are present. Martha serves, but no longer is she cumbered with her service, or complaining of others. She thinks only of the One for whom they had made the supper. For the third time Mary is found at the feet of the Lord, but no longer to receive His words and His sympathy, but to give to Him the worship of a heart that loved Him, for Mary's gifts, Mary's acts, and Mary's attitude all breathe the spirit of worship.
Drawn by attachment of heart to Christ, she had sat at His feet, listened to His words and learned something of His mind. Now we see that affection for Christ is the secret of all true service. Moved by this love for Christ she does the right thing at the right moment. She might have left the ointment in the alabaster box and presented it to Christ, but this would not have put the same honor upon Christ. She pours it out upon His feet. She does the right act. She might, at some earlier moment in the Lord's life, have anointed His feet with the ointment, but she waits until the hour of His going to the cross and the grave has arrived. Moved by the instincts of love, she does the right act at the right moment, as the Lord can say, "Against the day of my burying hath she kept this." Christ is everything to Mary. Christ is her life, and all that she has is devoted to Him. The costly ointment and the hair of her head – the glory of a woman – are used to put honor upon Christ. She is not even praising Him for all that He had done, or was about to do, but she bows at His feet as a worshipper because of all that He is.
Thus acting, she puts honor upon the One that the world had rejected and was about to nail to a cross. She forgets herself and her blessings, and thinks only of Christ. How blessed if, when we make Him a supper, in a like spirit of worship, we could each one pass out of sight of ourselves and our blessings, and see no man any more save Jesus only and His glory.
Thus acting we should, like Mary in her day, be misunderstood by the world, and even by many true disciples, but we should, also like Mary, have the approval of the Lord. In the eyes of the world her act was mere waste. So in Christendom today, Christianity is viewed merely as a system for making the world a better and a brighter place. The one great aim is to benefit man; all else is waste. In one parable the Lord likens the kingdom of heaven to "a king who made a wedding feast for his son" (Matt. 22:2 JnD). In the spirit of this parable the disciples had made a supper for the Lord, and Mary had put honor upon Christ. Though the world may condemn, the Lord approves, for He says, "Let her alone," and again, in another gospel, He can say, "She hath wrought a good work upon Me." Indeed, so highly does the Lord appreciate Mary's act that, He adds, "Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her" (Matt. 26:1313Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her. (Matthew 26:13)).
Moreover, the Lord can say, "Me ye have not always." It will be our privilege and our joy to worship Him in glory, but it was Mary's privilege, and it is still ours, to worship Him in the world where He is rejected, and in the face of scorn and reproach of men. Mary seized the occasion to render to Him this precious service. As one has said, "She never could have recalled it in eternity ... Love will find new ways of expressing itself to Him then. But it will not be what He looks for from us now. There will be no self to be denied, no cross to be borne, no world to be surrendered, no reproach to be encountered then."
How blessed, too, was the effect of her act of devotion to Christ, for we read, "the house was filled with the odour of the ointment." Lazarus may hold sweet communion with Christ, and Martha may serve Christ, but Mary's act of worship, that was so precious to the heart of Christ, was also a joy to all that were in the house. That which gives honor to Christ will bring blessing to others.
We may rightly commune with Christ about many things, we may rightly serve Him in many ways, but the worship that makes everything of Christ will surpass all else in the day when we make Him a supper. So will it be in that great day when all the redeemed are gathered home. The new song will be sung, that renders praise to the Lord for all that He has done. Heaven and earth will join to celebrate His glory, but, above all, we read of those who "fell down, and worshipped Him." Beyond all the mighty work that He has done, and beyond all the glory that He has acquired, He will be worshipped because of all that He is. Then we shall be able to say,
The heart is satisfied; can ask no more;
All thought of self is now forever o'er:
Christ, its unmingled Object, fills the heart
In blest adoring love – its endless part.
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