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Messages of God's Love: 1932
Proverbs 29
A SOLEMN warning stands at the head of our chapter. "Often reproved," but the reproof unheeded; then sudden destruction—overtaken by the judgment of God, and that "without remedy." The word translated "suddenly" in this verse has the sense of "any instant." He has no "lease on life" and God may call him at any moment. Has there not been long patience? Yes, the Epistle to the Romans (chapter 2: verses 3-5) speaks of man's despising the riches of God's goodness and forbearance and longsuffering, and his having become hardened, impenitent. God has but one way to offer poor rebellious man, and that is, "Believe on the Lord Jesus Christ, and thou shalt be saved." After death the judgment is the fearful prospect of the despiser of God's grace.
Verse 5. The natural man likes to be flattered; flattery is a very successful weapon in the hands of the worldly, to get what they want. But when we turn to the Scriptures we find that no flattery deceived the Lord, as He passed on His way from Bethlehem's manger to Calvary's cross. See Him in
Matthew 22:15-22,
15
Then went the Pharisees, and took counsel how they might entangle him in his talk.
16
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19
Show me the tribute money. And they brought unto him a penny.
20
And he saith unto them, Whose is this image and superscription?
21
They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
22
When they had heard these words, they marvelled, and left him, and went their way. (Matthew 22:15‑22)
Mark 12:13-17,
13
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
14
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
15
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
16
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
17
And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him. (Mark 12:13‑17)
and in
Luke 11:27, 28,
27
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
28
But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:27‑28)
In verse 6, the righteous person is pr served from the snare; the cause of t poor has a place in his life, (verse 7); t wise turn away anger which might ha destroyed a city (verse 8). After this fashion our God has plainly set out in His; Word the holy and separate walk becom ing His people.
Verse 13. The poor and the deceitful (it is really the oppressor here, or as in the margin, the usurer) meet together before God; He gives light to both. Thus is the power of God manifested in changing lives, so that the poor man will have sufficient, and the oppressor (such no more) still has enough for himself. This is according to the Word (
2 Cor. 8:14, 15
14
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
15
As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack. (2 Corinthians 8:14‑15)
).
Verses 15 and 17 are contrary to modern thought, but this only shows that the thoughts of the moderns are wrong. We are born with an evil nature, and a firm hand to guide the young into right paths is necessary. We who are older bless God for the rod and reproof of our parents that kept us out of much that would have brought sorrow and shame to them, and worse things to us.
Wickedness now abounds, but the wicked will fall, and the righteous will see it (verse 16). In the day when Satan introduced sin into the world, he learned that the woman's Seed would crush his head. Now nothing delays the full display of that action but the ingathering of a few more precious souls who must be saved. Soon the Lord shall descend from heaven, and we who believe in Him shall rise to meet Him, to go with Him to the heavenly home long prepared for us; presently thereafter the judgments will begin which are portrayed in the Revelation, culminating in the judgment of the great white throne (
Revelation 20:11
11
And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. (Revelation 20:11)
).
The 18th verse should be read, "Where there is no vision, the people cast off restraint; but happy is he that keepeth the law." God in Old Testament times spoke to men in visions (see
Job 33:14-17,
14
For God speaketh once, yea twice, yet man perceiveth it not.
15
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
16
Then he openeth the ears of men, and sealeth their instruction,
17
That he may withdraw man from his purpose, and hide pride from man. (Job 33:14‑17)
and
1 Samuel 3:1,
1
And the child Samuel ministered unto the Lord before Eli. And the word of the Lord was precious in those days; there was no open vision. (1 Samuel 3:1)
New Translation), but now with the Bible, men reject God because they do not see constant examples of His power. (See
2 Peter 3:3-15
3
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
5
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
6
Whereby the world that then was, being overflowed with water, perished:
7
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
8
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
9
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
12
Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13
Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
14
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
15
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; (2 Peter 3:3‑15)
.) Unmoved by the unbelief and lack of restraint in the world, the God-fearing Christian keeps "the law" which is for him the whole Word of God, the full revelation of His mind and will given to us since the cross of our Lord Jesus Christ.
Verse 25 is a needed word to encourage God's children. (See
2 Timothy 1:7-10,
7
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
8
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
9
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
10
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: (2 Timothy 1:7‑10)
and
Romans 1:16-18
16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; (Romans 1:16‑18)
.)
Verse 27 tells of a difference in life and nature between the world and the believer, in connection with which, refer to
James 4:4
4
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. (James 4:4)
;
John 15:18, 20
18
If the world hate you, ye know that it hated me before it hated you. (John 15:18)
20
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. (John 15:20)
.
Messages of God’s Love
10/9/1932
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