Bible Lessons

From: Messages of God's Love: 1936

Narrator: Chris Genthree

Hosea 4

With this chapter we enter upon the second and larger part of Hosea’s prophecy, containing a series of addresses to Israel in regard to their sins, written with the pen of the Holy Spirit.

The first word of our chapter is “Hear” — “Hear the word of the Lord, ye children of Israel.” It is God who speaks from the pages of the Bible. Who will give attention to what He says? Luke 11:28²⁸But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:28), John 5:24²⁴Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24); Matthew 7:24, 25²⁴Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: ²⁵And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. (Matthew 7:24‑25), 1 Thess. 2:13¹³For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. (1 Thessalonians 2:13) among many passages, testify to the value of hearing His word.

God had a controversy with the inhabitants of the land, and the ground of it is plainly told in verses 1 and 2. Since Hosea’s day, the controversy has become much more weighty; man in all his sins now stands exposed before God. (Romans 1:18-3:20¹⁸For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; ¹⁹Because that which may be known of God is manifest in them; for God hath showed it unto them. ²⁰For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: ²¹Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. ²²Professing themselves to be wise, they became fools, ²³And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. ²⁴Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: ²⁵Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. ²⁶For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: ²⁷And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. ²⁸And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; ²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, ³⁰Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, ³¹Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: ³²Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. ¹Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. ²But we are sure that the judgment of God is according to truth against them which commit such things. ³And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? ⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? ⁵But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; ⁶Who will render to every man according to his deeds: ⁷To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: ⁸But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, ⁹Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; ¹⁰But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: ¹¹For there is no respect of persons with God. ¹²For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; ¹³(For not the hearers of the law are just before God, but the doers of the law shall be justified. ¹⁴For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: ¹⁵Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) ¹⁶In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. ¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, ¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law; ¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, ²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. ²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? ²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? ²³Thou that makest thy boast of the law, through breaking the law dishonorest thou God? ²⁴For the name of God is blasphemed among the Gentiles through you, as it is written. ²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. ²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? ²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? ²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: ²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. ¹What advantage then hath the Jew? or what profit is there of circumcision? ²Much every way: chiefly, because that unto them were committed the oracles of God. ³For what if some did not believe? shall their unbelief make the faith of God without effect? ⁴God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. ⁵But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) ⁶God forbid: for then how shall God judge the world? ⁷For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? ⁸And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. ⁹What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; ¹⁰As it is written, There is none righteous, no, not one: ¹¹There is none that understandeth, there is none that seeketh after God. ¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. ¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: ¹⁴Whose mouth is full of cursing and bitterness: ¹⁵Their feet are swift to shed blood: ¹⁶Destruction and misery are in their ways: ¹⁷And the way of peace have they not known: ¹⁸There is no fear of God before their eyes. ¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. ²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Romans 1:18‑3:20)). And the Son of God has come into the world, has been rejected and slain. Now the heart of a Saviour God is revealed. (John 3:14-18¹⁴And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: ¹⁵That whosoever believeth in him should not perish, but have eternal life. ¹⁶For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. ¹⁷For God sent not his Son into the world to condemn the world; but that the world through him might be saved. ¹⁸He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. (John 3:14‑18)). Yet men do not believe.

It is in the New Testament that God makes known how He can save the lost, but lie was delivering souls from the power of Satan, making them His own, all through Old Testament days. Was there an ear to hear, or an eye that looked to Him? Then did He bless with salvation, for faith has ever been acceptable with God, and without it, it is impossible to please Him. (Hebrews 11:6⁶But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. (Hebrews 11:6)).

When God is given up, and false gods take His place in the heart (for everyone has an object or objects for which he lives), there is moral decline also, though it may be covered up for the good opinion of one’s fellows. Apparently there was not much attempt to hide their evil ways when Hosea gave his testimony.

And what of this day, reader? With an open Bible, and the preaching of the gospel, has the world now a different character than it had in Hosea’s day?

Because of the unjudged evil in Israel, the land, the beasts, the birds, and even the fishes, were to be affected (verse 3). It was by man that sin came into the world, and the whole creation has suffered by reason of it. Prophets, priests and people were all guilty; none need accuse another (verses 4, 5).

Verses 6-11: Israel had stood in a priestly character before God, but should do so no longer; a holy God cannot go on with a people whose heart is set on sin. Idolatry had taken hold upon them, and in its train came immorality (verses 12-14).

Verses 15-18 distinguish between the 10 tribes of the northern kingdom, and the two tribes which clung to David’s line. Israel was about to be removed into captivity; let not Judah trespass! Gilgal, the starting point from which the land was taken by Joshua, had altogether lost its character, and instead of Beth-el (house of God) we read of nearby Bethaven (house of idols, or house of iniquity). Ephraim (Israel—the 10 tribes) was joined to idols; let him alone! Solemn decision, but fully called for.

The end of verse 18 has been translated, “her great men passionately love their shame.” (N. T.)

ML 10/11/1936

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