Deuteronomy 33
The blessings of Moses, the man of God, are governmental in character, and not prophetic as Jacob’s. Thus the notable point of difference between the predictions of Jacob and Moses is, that the former gives a brief but very complete sketch of Israel’s history from her establishment as a nation till her full blessing under her Messiah. Moses, on the contrary, and in keeping with the character of the book of Deuteronomy, looks at the tribes entering the land and continuing therein in relationship to God, on the ground of obedience. Their place in Canaan, under the government of God, blessed when they did well, punished when they sinned, is in the main the subject of the blessings which in their range and bearing are much more narrow and circumscribed than those of Jacob’s. The order of the tribes is different here from that noted in Genesis 49.
Reuben
“Let Reuben live, and not die; and let (omit ‘not’) his men be few.” (Deut.33:6) It might have been expected that Reuben, being the eldest of the twelve sons, would have had a numbering somewhat more in keeping with his position (Num. 1:2121Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred. (Numbers 1:21)), but instead of being the largest of the tribes, he was amongst the smallest, and after the conquest of Canaan was ever reckoned with Gad and half-tribe of Manasseh. Reuben, although small in numbers, was continued as a tribe, but never figured prominently in the land. The prediction was exactly fulfilled.
Judah
“And this is the blessing of Judah: and he said, Hear, Lord, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be Thou an help to him from his enemies.” (Deut. 33:77And this is the blessing of Judah: and he said, Hear, Lord, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies. (Deuteronomy 33:7)) The birth-right of Reuben, the eldest, was transferred to Joseph (1 Chron. 5:11Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright. (1 Chronicles 5:1)), but power or authority, which generally accompanied the birth-right, went to Judah. Jehovah specially identifies Himself with this tribe and with Judah too as a nation. It was of this tribe of whom Christ came according to the flesh. “Bring him unto his people,” no doubt refers to the future union of the now broken sticks, “beauty” and “bands” — Judah and Israel (Zech. 11:7-147And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock. 8Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me. 9Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another. 10And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people. 11And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the Lord. 12And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. 13And the Lord said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the Lord. 14Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel. (Zechariah 11:7‑14); Ezek. 37:15-2215The word of the Lord came again unto me, saying, 16Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions: 17And join them one to another into one stick; and they shall become one in thine hand. 18And when the children of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these? 19Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. 20And the sticks whereon thou writest shall be in thine hand before their eyes. 21And say unto them, Thus saith the Lord God; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: 22And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: (Ezekiel 37:15‑22)). This is one of the few yet future prophetic announcements contained in these predictions. “The voice of Judah” is heard again and again in the prayers, songs, and prophecies of David, Asa, Jehoshaphat, Hezekiah, Daniel, and others of the royal tribe. “Be Thou an help to him from his enemies” is witnessed in the signal and remarkable deliverances vouchsafed to Judah, as a tribe and as a nation.
Levi
Here Simeon is omitted, and the brotherhood existing between him and Levi spoken of by Jacob (Gen. 49) broken up. (Deut. 33:8-118And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah; 9Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant. 10They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar. 11Bless, Lord, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again. (Deuteronomy 33:8‑11)). Levi is blest with priesthood, service, and teaching, so that the scattering and dispersion of this tribe throughout the land, while in the first instance one of judgment, was yet used of God for the good and blessing of His people.
Benjamin
“The beloved of the Lord shall dwell in safety by Him; and the Lord shall cover him all the day long, and he shall dwell between His shoulders.” (Deut. 33:1212And of Benjamin he said, The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders. (Deuteronomy 33:12)). Jehovah established His throne and sanctuary in Jerusalem; from the one He governed the people in righteousness, in the other He dwelt in their midst in grace; and, as Jerusalem was within the territory assigned to Benjamin, this beautiful prayer expressed, in words most touching and tender, Jehovah’s special place in midst of the tribe. What an honour, what a blessing was conferred upon Benjamin — the living God dwelling in her midst!
Joseph
The heavens and earth yield their treasures in rich and full abundance, and center on the head of Joseph. (Deut. 33:13-1713And of Joseph he said, Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath, 14And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon, 15And for the chief things of the ancient mountains, and for the precious things of the lasting hills, 16And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren. 17His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh. (Deuteronomy 33:13‑17)). Glory, too, is his, and strength reaching his enemies to the end of the earth. All this might have followed Jehovah’s appropriation of the people and His dwelling in their midst, had they been ready for the reception of their Messiah and for the blessings He brought; but, alas! Israel knew not the day of her gracious visitation, and so the blessing is postponed, but not lost. The full blessing of Joseph awaits millennial days. Joseph’s sons come in for Reuben’s portion and blessing (1 Chron. 5:11Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright. (1 Chronicles 5:1)).
Zebulun and Issachar
Of Zebulun he said, “Rejoice, Zebulun, in thy going out; and Issachar, in thy tents.” (Deut. 33:18-1918And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents. 19They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand. (Deuteronomy 33:18‑19)). Both tribes are called upon to rejoice. The former “in going out,” that is in commerce with the Gentiles; the latter as dwelling in her “tents,” that is in remaining in the land and trafficking at home. The river Belus, on the coast of Zebulun, furnished this commercial and maritime tribe with enormous quantities of fine sand, which they manufactured into glass. ‘Twas here, consequently, that the art of glass-making was first discovered, and which yielded a considerable revenue to this clever and industrious people. Besides this source of wealth, the seaport towns bordering on the Mediterranean, as Tyre and Sidon, poured their treasures into the country occupied by these tribes. Zebulun, particularly, looked after the sea trade, while the inland traffic was mainly taken up by Issachar.
Gad
The Gadites were a brave and courageous people, and, owing to their peculiarly exposed position on the eastern side of Jordan, were often in conflict with the surrounding nations. For mutual defence and protection, this tribe leagued itself with Reuben and half-tribe of Manasseh. The prowess of the people and their lion-like character were proverbial (Deut. 33:20-2120And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head. 21And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord, and his judgments with Israel. (Deuteronomy 33:20‑21)). Gad “provided the first part for himself,” that is, the rich meadows and fertile lands of Gilead, particularly suitable for their numerous cattle. This very extensive and fine tract of country was claimed by the two tribes and a half already alluded to ere they crossed the Jordan (Num. 32). This apparent break in the unity of all Israel hitherto preserved, justly roused the jealousy of Moses and the tribes generally, which certainly was not allayed by their after action of building an altar apart from their brethren (Josh. 22). Gad, however, and the associate tribes had no intention to sever themselves from the nation, or break the link of relationship established between Jehovah and Israel. Gad passed “armed before the Lord” into Canaan, and even encouraged Joshua, in view of the conquest of the land (Josh. 1:12-1812And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying, 13Remember the word which Moses the servant of the Lord commanded you, saying, The Lord your God hath given you rest, and hath given you this land. 14Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valor, and help them; 15Until the Lord have given your brethren rest, as he hath given you, and they also have possessed the land which the Lord your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the Lord's servant gave you on this side Jordan toward the sunrising. 16And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go. 17According as we hearkened unto Moses in all things, so will we hearken unto thee: only the Lord thy God be with thee, as he was with Moses. 18Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage. (Joshua 1:12‑18)): Thus Gad “came with the heads of the people, he executed the justice of the Lord, and His judgments with Israel.”
Dan
“Of Dan he said, Dan is a lion’s whelp: he shall leap from Bashan.” (Deut. 33:2222And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan. (Deuteronomy 33:22)). The bold, cruel, reckless daring of this tribe, and their gross idolatry, are well known. Judges 18, furnishes a terrible example of their cruelty and idolatry combined. Six hundred Danites stealthily surrounded Laish (Lion), the people of which were living in careless ease, and far from their allies and friends the Zidonians. The leaping of a “lion’s whelp” from the hills of Bashan is the expressive symbol of this and other war exploits by the Danites. The city of Laish was taken, and all put to the sword; then they named it Dan, after their father. Samson, the lion-judge of Israel, was of this tribe. Satan is termed a “serpent” and a “lion”; so Jacob connects with this tribe the subtlety of the “serpent,” and Moses the daring of the “lion.”
Naphtali
“O Naphtali, satisfied with favour, and full with the blessing of the Lord; possess thou the west and the south.” (Deut. 33:2323And of Naphtali he said, O Naphtali, satisfied with favor, and full with the blessing of the Lord: possess thou the west and the south. (Deuteronomy 33:23)). Josephus, the Jewish historian, says of the territory possessed by this tribe, “One might call it the ambition of nature,” their part of the country abounding with gardens, palm, fig, olive, and other trees, and being exceedingly fruitful in flower and fruit. The full blessing of Jehovah rested upon this tribe; hence little wonder that Naphtali’s satisfaction with her portion is here dwelt upon. The cities of Capernaum and Chorazin, embraced in the bounds of this tribe and of Zebulun, were specially visited by the favour of Jehovah, not merely in temporal blessing, but also by the personal ministry of Jesus (Isa. 9:1-21Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. 2The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. (Isaiah 9:1‑2); Matt. 4:12-1612Now when Jesus had heard that John was cast into prison, he departed into Galilee; 13And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14That it might be fulfilled which was spoken by Esaias the prophet, saying, 15The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. (Matthew 4:12‑16)).
Asher
“Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil. Thy shoes shall be iron and brass (copper); and as thy days, so shall thy strength be.” (Deut. 33:24-2524And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil. 25Thy shoes shall be iron and brass; and as thy days, so shall thy strength be. (Deuteronomy 33:24‑25)). This tribe multiplied greatly, and although it is difficult, if not impossible, to define with geographical accuracy the exact boundaries of the tribes, yet it is certain that Asher’s portion was not only extensive but crowded with cities, towns and villages, as the abundant ruins fully testify. Here is the testimony of the Jewish historian — ”Moreover, the cities be here very thick; and the numerous villages are so full of people through the richness of the soil, that the very least of them contain about 15,000 inhabitants.”
The prediction “Let Asher be blessed with children” has been fulfilled to the letter. The favour with which the tribe was regarded by their brethren is next noted; “Let him dip his foot in oil,” is an expression referring to the wonderful fertile hills and plains, stretching down to the sea coast for many miles. The mountains are now bare enough, but at one time they were covered with olive trees, and the many oil presses yet extant, and of ancient origin, show that northern Israel must have been an exceedingly rich country.
Here, too, abounded “iron and brass,” rather “copper” (Deut. 33:2525Thy shoes shall be iron and brass; and as thy days, so shall thy strength be. (Deuteronomy 33:25)). The inhabitants of Tyre and Sidon were famous artificers and workers in metals generally, and were employed by Solomon in casting and preparing the holy vessels for the temple. The purple produced from the beautiful shellfish on the sea coast of the tribe is largely spoken of in Scripture, and altogether the portion of Asher was exceedingly large and full.
We would conclude these remarks — prophetic and historic — with the grand conclusion: “There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in His excellency on the sky. The eternal God is thy refuge, and underneath are the everlasting arms. ... Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency!”