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Brief Outline of the Scripture Eschatology (#85944)
Brief Outline of the Scripture Eschatology
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Bible Witness and Review: Volume 3
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Brief Outline of the Future
From:
Christian Treasury: Volume 5
• 7 min. read • grade level: 8
THE rapture of the Church having taken place, Jews and Gentiles will again be dealt with as such by God, and judicial dealing and actings in grace will characterize His ways. He will deal judicially with Christendom, as the New Testament says, and Revelation describes: He will deal, too, with His earthly people, and notably with that portion of them known as the Jews. Of this Isaiah, Ezekiel, Daniel, Joel, and the. Psalms especially treat. He will deal in judgment, too, with the whole world, and make all hear of His glory (Isa. 13:11;26. 9,18, etc.) And when the Lord takes His kingdom, He will reward His heavenly saints; judge and reward His earthly ones, Israel (Psa. 1.) and Gentiles (Rev. 7); judge, too, the living nations for their treatment of His brethren (Matt. 25); and finally judge the dead (Rev. 20) But before He rewards His earthly people, He will deal in fearful judgment with the Beast and Antichrist and their followers (Rev. 19), and with the king of the north; and certainly, ere He judge the dead, He will deal with Gog and all his multitude (Ezek. 38: 39.)
Now for some details:-
Judicial dealing with Christendom, preparatory to the Lord's return, commences with the opening of the seals. War, famine, death, and wild beasts, God's four sore judgments (Ezek, 14: 21), will be sent among men, and constituted authority within the area of God's then visitation will be broken up, as described under the sixth seal (
Rev. 6:12-17
12
And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
13
And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
14
And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
15
And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
16
And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
17
For the great day of his wrath is come; and who shall be able to stand? (Revelation 6:12‑17)
), to the dismay of rulers and all. Meanwhile, God will have been working in grace, and martyrs will have attested their constancy to His truth (
Rev. 6:9
9
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: (Revelation 6:9)
); a work which; then seen as begun, will go on among the twelve tribes of Israel, and Gentiles also, till the Lord appears. Of this Rev. 7 speaks, telling of the sealed ones of the twelve tribes, and of the great company of the Gentiles, to come out of the great tribulation. These last are only seen after they have come out of it (7: 14). Here, then, God is seen working among the twelve tribes, before the Beast appears in the prophecy, and the special trial of the Jews, as such, begins.
The second judicial dealing of God with Christendom is set forth in the trumpets. The fourth part of the earth felt the effect of the opening of the fourth seal. The third part of the trees, of the sea, and the living creatures in it, and men on it, the third part of the rivers and fountains of water, and of the sun, moon, and stars, feel the effects of the first four trumpets (8.) In the woe trumpets the ungodly are smitten with terrible judgments, for these are not sealed like those in 7. Hence it would seem that Israel are to feel the effects of this, for in the next trumpet the third part of men which are slain are not part of the Israelitish race.
During the progress of these judgments the Beast of Dan. 7: 9. and of Rev. 11. will have appeared in his true character. This turns attention directly to the Holy Land, and to.
the Jews in it. Brought back, the majority in unbelief, and not outwardly owned of God (
Isa. 18:5,6
5
For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
6
They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them. (Isaiah 18:5‑6)
), the temple will have been rebuilt (
Dan. 9:27;8:12
27
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:27)
12
And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. (Daniel 8:12)
) to be desecrated by the image of the Beast (
Dan. 8:12
12
And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. (Daniel 8:12)
;
Matt. 24:15
15
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) (Matthew 24:15)
;
Mark 13:14
14
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judea flee to the mountains: (Mark 13:14)
;
Dan. 12:11
11
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. (Daniel 12:11)
), placed there by Antichrist, who himself will sit in the temple of God, showing himself that he is God (
2 Thess. 2:4
4
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. (2 Thessalonians 2:4)
). By him, upheld by the Beast, the political head of the Roman Empire, sacrifices to God will be made to cease, the prelude to the destruction of the temple, the place of God's sanctuary, by the Assyrian, or king of the north (
Dan. 8:11
11
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. (Daniel 8:11)
;
Psa. 74:7
7
They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground. (Psalm 74:7)
). The Antichrist under the Beast will make true sacrifice to cease, substituting in its place the worship of the image of the Beast. The invader from the north will raze the temple to the ground.
But before this destruction takes place apostasy will have manifested itself among the Jews (
Isa. 8:21
21
And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. (Isaiah 8:21)
) and in Christendom. The whore will already have been destroyed (
Rev. 17:16
16
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. (Revelation 17:16)
) by the Beast and the ten horns, the Roman Empire in its last form, comprehending seemingly only the
western
part of the old empire; for Antichrist does not form one of the ten kings, and the northern power arises out of the eastern part of the old Roman Empire (
Dan. 8:9-12
9
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
10
And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
11
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
12
And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. (Daniel 8:9‑12)
). The whore destroyed, there will be the way opened for the worship of the Beast by apostate Christendom, since with her destruction vanishes, it would seem, every vestige of Christianity from those who had openly professed to own it (
2 Thess. 2:4
4
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. (2 Thessalonians 2:4)
).
During that time of apostasy among the Jews there will be a testimony in Jerusalem itself-the two witnesses (
Rev. 11:4-8
4
These are the two olive trees, and the two candlesticks standing before the God of the earth.
5
And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
6
These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
7
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
8
And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. (Revelation 11:4‑8)
) -for 1260 days; which is less by 17 days than the last three years and a half of the Beast's reign. He had power to continue 42 months = 1260 days.
Martyrs there will be during his persecution (13:15; 15:2, 3), though probably not confined to Jewish saints; but a company of Jews will be kept on earth faithful throughout it (
Rev. 14:1-3
1
And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.
2
And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:
3
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. (Revelation 14:1‑3)
), who will be able to join in the special song of those in heaven who had been martyred by the Beast. The two witnesses unburied three days and a half will ascend to heaven, when the third woe will quickly come, and all heaven rejoice at the coming of the kingdom in power. 1263 days having elapsed, just 14 now remain for the Beast on earth, during which, I take it, the vials will be poured out, and the Lord (Rev. 19) appear to destroy him and Antichrist (
2 Thess. 2:8
8
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: (2 Thessalonians 2:8)
), who, especially marked out for signal, condign, and everlasting punishment, are cast
alive
into
the
(not a) lake of fire (
Rev. 19:20
20
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Revelation 19:20)
). During all this history, the ten tribes do not appear within the scope of the prophetic vision, which has for its sphere the Holy Land, and the Roman empire in its last form. God, however, I take it (Rev. 7), will have been working among them.
Turning now to that power of the last days, called in Isaiah the Assyrian, and in Daniel the king of the north, the Jews being in their land, he will come down on them to possess it-this, the
real
solution of the eastern question, we have set forth in Old Testament prophecy. The Jews, in weakness and fear, make a covenant with the Beast for seven years (
Isa. 8:12; 28:18
12
Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. (Isaiah 8:12)
18
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Isaiah 28:18)
;
Dan. 9:27
27
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:27)
), but in the end to no purpose, as God has already forewarned them. For the northern power will enter the land after the apostasy is established by Antichrist, and will capture Jerusalem (
Zech. 14:1,2
1
Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee.
2
For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. (Zechariah 14:1‑2)
;
Isa. 29:1-4
1
Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.
2
Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
3
And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.
4
And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust. (Isaiah 29:1‑4)
; Psa. 79), and go down into Egypt (Dan, 11: 42-43). Whilst there tidings out of the north and the east troubling him, he returns with great fury. Are these tidings that the Beast has been destroyed by the Lord? Coming again to Jerusalem the second time, he is destroyed by the Lord (
Zech. 12:1-8
1
The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
2
Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
3
And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
4
In that day, saith the Lord, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
5
And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the Lord of hosts their God.
6
In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
7
The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
8
In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them. (Zechariah 12:1‑8)
;
Isa. 29:5-7; 14:23; 10:25; 34
5
Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.
6
Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
7
And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision. (Isaiah 29:5‑7)
23
I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the Lord of hosts. (Isaiah 14:23)
25
For yet a very little while, and the indignation shall cease, and mine anger in their destruction. (Isaiah 10:25)
;
Joel 2:20
20
But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savor shall come up, because he hath done great things. (Joel 2:20)
; Psa. 76), and the prayer of Psa. 83 is answered.
God's glory displayed in judgment, the ten tribes are then brought back, so the whole nation is restored (
Isa. 18:7;11:11-16; 66: 20
7
In that time shall the present be brought unto the Lord of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the Lord of hosts, the mount Zion. (Isaiah 18:7)
11
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12
And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
14
But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
15
And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
16
And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt. (Isaiah 11:11‑16)
;
Ezek. 20:38
38
And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord. (Ezekiel 20:38)
). The temple, built by the Jews in unbelief, desecrated, and destroyed, will be rebuilt. In Ezekiel we see it, but read not of its
being
built. The prophet sees it all erected. Does the Lord do it (
Zech. 6:13
13
Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. (Zechariah 6:13)
)? The sessional judgment of Matt. 25 takes place, perhaps, about this time; after which Gog invades the land (Ezek. 38: 39.), when the people are dwelling securely. That cannot be till after the destruction of the northern power. Perhaps Isa. 33 refers to this.
Gog dealt with, peace outwardly will remain unbroken, till Gog of Rev. 20 comes against the camp of the saints and the beloved city-Satan's last effort, to be signally and forever frustrated, and the way at last to be prepared for the new heavens and the new earth, wherein dwelleth righteousness (2 Peter 3)
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