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Caught Up (#106076)
Caught Up
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From:
Christian Treasury: Volume 1
• 1 min. read • grade level: 11
The "rapture," meaning to catch up or catch away, may take place any moment. It will occur in an unexpected moment, so far as the world is concerned.
Imminence of the Rapture
The rapture of the prophet Elijah was preceded by a mysterious solemnity betokening some event to happen quite outside the natural course of things. So it will be when the Lord calls His own home. Instantly, the sleeping (dead) saints, both of Old and New Testament periods, awakened by the "shout," will be raised to participate in the "first resurrection." This will be selective and premillennial the resurrection "from among the dead." This is the more literal meaning of
Phil. 3:11
11
If by any means I might attain unto the resurrection of the dead. (Philippians 3:11)
and
Mark 9:10
10
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. (Mark 9:10)
(JND), and many dike passages.
The "Out-resurrection”
The Greek phrase is
ek nekron,
out from (among) the dead. It is a distinctive expression and intimates the projection of divine power into the realm of death. But to be even more explicit, Paul, in
Phil. 3:11
11
If by any means I might attain unto the resurrection of the dead. (Philippians 3:11)
, actually coins a new and unique Greek word,
ex-anastasi,
to express the resurrection of some from among others. The word translated shout,
(keleusma),
expresses that a certain relationship exists between the commander who gives the shout and the commanded who awaken.
The World Will not See the Rupture
What can this mean but that the world will not see this heavenly phenomenon, not being in any way related to the "Lord Himself." who gives the shout? The words of our Lord in
John 5:29
29
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:29)
indicate two distinct classes of resurrection, the "resurrection of life" (
anastasis zoes
), also called the first resurrection (
Rev. 20:5
5
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. (Revelation 20:5)
), and the "resurrection of damnation," or judgment (
kriseos
).
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