The story of Jacob’s thoughtfulness for the cattle and the children is a beautiful little picture. He would not let them be overdriven even for one day. Verse 13: “My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.”
He would not lead on according to what a strong man like Esau could do and expected them to do, but only according to what they were able to endure. Verse 12: “Let us take our journey, and let us go, and I will go before thee.” He had had so much to do with them that he knew exactly how far they could go in a day; and he made that his only consideration in arranging the marches.
Perhaps his own halting thigh made him the more considerate for “the foot of the cattle” and “the foot of the children” (see margin). Besides, he had gone the same wilderness journey years before, (chap. 29:1 “Then Jacob went on his journey, and came into the land of the people of the east”), when they were not yet in existence, and knew all about its roughness and heat and length by personal experience. And so he said, “I will lead on softly.”
“For ye have not passed this way heretofore” (Josh. 3:44Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore. (Joshua 3:4)). We have not passed this way heretofore, but the Lord Jesus has. “For we have not an high priest which cannot be touched with the feeling of our infirmities” (Heb. 4:1515For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (Hebrews 4:15)). It is all untrodden and unknown ground to us, but He knows it all by personal experience; the steep bits that take away our breath, the stony bits that make our feet ache so, the hot, shadeless stretches that make us feel so exhausted, the rushing rivers that we have to pass through, Jesus has gone through it all before us. “For Himself took our infirmities and bare our sicknesses” (Matt. 8:1717That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. (Matthew 8:17)). “For in that He Himself hath suffered being tempted” (Heb. 2:1818For in that he himself hath suffered being tempted, he is able to succor them that are tempted. (Hebrews 2:18)). He was wearied with His journey; “Jesus therefore, being wearied with His journey” (John 4:66Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. (John 4:6)). Not some but all the many waters went over Him, and yet did not quench His love. “All Thy waves and Thy billows are gone over Me” (Ps. 42:7). “Many waters cannot quench love, neither can the floods drown it” (Cant. 8:7).
He was made a perfect Leader by the things which He suffered. Hebrews 2:1010For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. (Hebrews 2:10): “To make the Captain of their salvation perfect through sufferings.” Hebrews 5:8, 98Though he were a Son, yet learned he obedience by the things which he suffered; 9And being made perfect, he became the author of eternal salvation unto all them that obey him; (Hebrews 5:8‑9): “Though He were a Son, yet learned He obedience by the things which He suffered; and being made perfect, He became the Author of eternal salvation unto all them that obey Him.” For now He knows all about it, and leads us softly according as we are able to endure.
“For He knoweth our frame” (Ps. 103:14). And He does not only know, with that sort of upon-the-shelf knowledge which is often guilty of want of thought among ourselves, but He remembereth that we are dust. Psalm 78:3939For he remembered that they were but flesh; a wind that passeth away, and cometh not again. (Psalm 78:39): “For He remembered that they were but flesh.” Think of that when you are tempted to question the gentleness of His leading. He is remembering all the time; and not one step will He make you take beyond what your foot is able to endure. Never mind if you think it will not be able for the step that seems to come next; either He will so strengthen it that it shall be able, or He will call a sudden halt, and you shall not have to take it at all.
Is it not restful to know that you are not answerable to any Esaus, for how much you get through, or how far you are led on in the day! “They” don’t know, or, knowing, don’t remember, the weakness or the drawbacks. Maybe they wonder you do not get on farther and faster, doing the work better, bearing up against the suffering or the sorrow more bravely. And maybe you feel wounded and wearied without a word being said, simply because you know they don’t know! Then turn to the Good Shepherd in whose “feeble flock” you are, and remember that He remembers. Talk to Him about it; and if too weary even for that, then just lean on Him with whom you have to do. For “all things are naked and opened unto the eyes of Him with whom we have to do” (Heb. 4:1313Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (Hebrews 4:13)). It is only when we are coming up from the wilderness, leaning on our Beloved, that we can realize how softly He is leading us. “Who is this that cometh up from the wilderness, leaning upon her Beloved?” (Cant. 8:5). For if we are pulling this way and that way, straggling and struggling, and wasting our steps by little turnings aside, He may have to resort to other means to keep us in the way. But if we are willing to lean, we shall soon find that He is leading not only rightly (that we never doubted)but softly too. And leading softly will not be leading slowly. “And He led them forth by the right way” (Ps. 107:7).
Minds are differently constituted, and some do not readily grasp as a real promise what is indicated in a figure. But if the figure is a true illustration, we are sure to find the same promise somewhere else in a direct form. So if you hesitate to appropriate the promise that Jesus as your Good Shepherd “will lead on softly,” take the same thing from that familiar verse in Isaiah 40:1111He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young. (Isaiah 40:11), “shall gently lead” is the very same word in the original; and in the dear old 23rd Psalm, “He leadeth me” is still the same word, and might be read, “He gently, or softly, leadeth me.” These are the true sayings of your God.
One sees at a glance, by referring to a concordance, the touching fact that our Leader Himself experienced very different leading. Never once was He gently led. He was led into the wilderness to be tempted of the devil (Matt. 4:11Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. (Matthew 4:1)); He was led by men filled with wrath to the brow of the hill, that they might cast Him down headlong (Luke 4:2929And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. (Luke 4:29)); He was led away to Annas, led away to Caiaphas (John 18:1313And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year. (John 18:13), Matt. 26:5757And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. (Matthew 26:57)); led into the council of the elders and chief priests and scribes (Luke 22:6666And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, (Luke 22:66)); led to Pontius Pilate (Matt. 27:22And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. (Matthew 27:2)), and into the hall of judgment (John 18:2828Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. (John 18:28)). And then He, our Lord Jesus Christ, was led as a sheep to the slaughter (Acts 8:3232The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: (Acts 8:32)); led away to be crucified (John 19:1616Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. (John 19:16))! Verily, “His way was much rougher and darker than mine.”
That is how Jesus was led. But as for His people, “He guided them in the wilderness like a flock, and He led them on safely, so that they feared not.”
Not only safely as to the end of the journey, but as to each step. For He employs another figure to prove this, saying that He led them “as a horse in the wilderness, that they should not stumble.” “As a beast goeth down into the valley, the Spirit of the Lord caused him to rest.” Can you not see the steep stony path of the rocky descent into a desert valley, and the careful owner’s hand leading the hesitating horse, keeping fast hold of his head, and encouraging him with tones which he can understand, till the halting place at the bottom is safely reached! “So didst Thou lead Thy people” says Isaiah. So He leadeth me! Responds your heart, does it not? Softly and safely, step by step, and mile by mile, till the desert journey is over and the Father’s home reached!
Then trust Him for today
As thine unfailing Friend,
And let Him lead thee all the
way
Who loveth to the end.
And let the morrow rest
In His beloved hand,
His good is better than our
best,
As we shall understand;
If, trusting Him who faileth
never,
We rest on Him today, forever