Job Tried by Satan.
THE Spirit of God opens the book with a lovely picture of Job’s character, family, and position. We see himself, his sons, and his daughters in all the intimacy of private life, and this in him ruled by the fear of God. “There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and fearing God, and eschewing evil. And there were born unto him seven sons and three daughters. His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; and this man was greater than all the sons of the east.”
The earthly circumstances of Job are thus clearly set before us. He was the greatest of all the sons of the East. His sons also had their separate establishments, and the description of their ordinary habits gives occasion for the mention of, a vivid trait of Job’s piety. “And his sons went and feasted, each in [his] house on his day; and sent and called for their three sisters, to eat and to drink with them. And it was [so], when the days of their feasting had gone round, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, Perhaps my sons have sinned, and cursed God in their hearts. Thus did Job continually.” (Vers. 4, 5.) Such was the habitual life of this godly Gentile, which the Holy Spirit has manifest pleasure in recording. Doubtless it was the fruit of the grace of God; yet Job had to learn better still both the God of grace, and himself in His presence. It is indeed the great moral of the book.
But in order to such a lesson the veil is lifted for us from a higher scene. Earth is the theatre where the godly man is tried, but the spectacle is not later only of apostles and others, but even then of a saint to angels. “Now the day arrived when the sons of God came to present themselves before Jehovah, and Satan came also among them. And Jehovah said unto Satan, Whence comest thou? And Satan answered Jehovah and said, From going to and fro in the earth, and from walking up and down in it. And Jehovah said unto Satan, Hast thou considered My servant Job, that there is none like him in the earth, a perfect and an upright man, and fearing God, and eschewing evil? And Satan answered Jehovah, and said, For nought cloth Job fear God? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is increased in the land: but put forth Thine hand now, and touch all that he hath―will he not curse Thee to Thy face? And Jehovah said unto Satan, Lo, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of Jehovah.” (Vers. 6-12.)
How perfect the rebuke to man’s dream of God indifferent to all I of a mere theory of earth progressing under natural laws! It was Jehovah who here raised the question: Satan could only avail himself of the prosperity of Job to insinuate self-interest. Were his possessions to be touched, see “if he curse thee not to Thy face!” Jehovah gives the adversary permission to put forth his hand, but not against his person. What a comfort that even the enemy’s hand is under God’s hand! All is measured on the side of evil, infinite on that of good, as we ought to know well, for all things are ours, and we are Christ’s, and Christ is God’s.
The earthly issue soon appears. “And the day arrived when his sons and his daughters were eating and drinking wine in their eldest brother’s house: and there came a messenger unto Job, and said, The oxen were plowing, and the she-asses feeding beside them; and [the] Sabeans fell upon them, and took them away; and they have smitten the young men with the edge of the sword: and I only am escaped alone to tell thee. While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee. While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, and they have smitten the young men with the edge of the sword; and I only am escaped alone to tell thee. While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house: and, lo, there came a great wind from beyond the wilderness, and smote the four corners of the house, and it fell upon the young people, and they are dead; and. I only am escaped alone to tell thee.” (Vers. 13-19.)
Thus we see that not only men’s lusts and passions but the elements were in Satan’s hand, so far as God allowed. In quick succession perished the herds, the flocks, the camels, and the children: desolation the more keenly felt, because not in one moment, but. just time enough to hear of each separately! Outwardly however neither God appeared nor the enemy, but Sabeans, and Chaldeans, and fire of God from heaven, and a whirlwind from beyond the wilderness. What was the effect of these severe and rapid blows on the righteous sufferer in his possessions and family? “And Job arose, and rent his mantle, and shaved his. head, and fell upon the ground, and worshipped, and said, Naked came I out of my mother’s womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah. In all this Job sinned not, nor charged God foolishly.” (Vers. 20-22.) He sorrowed deeply, and it was right; but he bowed thoroughly to God. Satan was thus completely foiled; but God would descend into lower depths, and bless Job yet further, though to the praise of His own grace alone.
Accordingly the scene opens yet once more in heaven. “Again the day arrived when the sons of God came to present themselves before Jehovah, and Satan came also among them to present himself before Jehovah. And Jehovah said unto Satan, From whence comest thou? And Satan answered Jehovah and said, From going to and fro in the earth, and from walking up and down in it. And Jehovah said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, and fearing God, and eschewing evil, and still holding fast his integrity, although thou movedst me against him to devour him without cause? And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life. But put forth thine hand now, and touch his bone and his flesh—if he will not curse thee to thy face? And Jehovah said unto Satan, Lo, he is in thine hand; but save his life. And Satan went forth from the presence of Jehovah, and smote Job with malignant ulcer from the sole of his foot unto his crown. And he took a potsherd to scrape himself with it; and he was sitting among the ashes.” (Chap. 2:1-8.)
Henceforward the adversary vanishes; he had failed no less completely in his renewed malice. What a comfort to learn in a scene where to all appearance then as now he seems to triumph I But so it ever is, whatever seems: God has His way, as the end proves unanswerably, and he that does the will of God, whatever his weakness or exposure, abides for ever. Yet at first what confusion of things I what suffering for the righteous! The person of Job was smitten as sorely and unsparingly as before he had been stripped of children and possessions—all clean gone; and the one who was nearest to him, instead of being a help-meet, tempts him in despair, but in vain. “And his wife said unto him, Dost thou still retain thine integrity? curse God, and die. But he said unto her, Thou speakest as one of the foolish women speaketh. Ay! shall we receive the good from God Himself, and shall we not receive the evil? In all this did not Job sin with his lips.” (Vers. 9, 10.) It will be noticed, however, that here, not before, it is said, “In all this did not Job sin with his lips.” This was much, but it was not all. No flesh shall glory before God.
God soon was pleased to bring out what was in his heart in a way which man could not expect. Godly friends were used of Him to bring to the surface what the adversary had failed utterly to reach or to see. Their very presence drew out impatience even from the patient Job. It is precisely where we are strongest that God proves our weakness. In Christ alone we stand. “Now three friends of Job heard of all this evil. that was come upon him, and they came each from his own place, Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an Appointment together to come to mourn with him and to comfort him. And they lifted up their eyes from afar, and knew him not; and they lifted up their voice and wept; and they rent each one his mantle, and sprinkled dust upon their heads toward heaven. And they sat down with him upon the ground seven days and seven nights, and none spake a word unto him; for they saw that the pain was very great.”
Here we pause, and reflect on successive scenes, as genuine in the facts as in their moral depth, which eclipse no less the poor and low and corrupt myths of the ancient heathen, than the equally meagre and even impious efforts of modern philosophy to solve the problem of the world and men as they are with God such as He is. Those who turn away from so holy a. revelation, and prefer what is utterly inadequate supposing it true, and what soon proves itself ridiculously falser nauseous even to a right-minded person, and presumptuous against God, prove at least what is the state of their hearts and consciences. We easily believe what we like. How blessed then by grace to love the truth! How awful to apostatize from “the Holy, the True,” for unholy fables, old or new! Such alas! is the character of modern infidelity. God’s purpose and ways are revealed in His word, and they are as worthy of the only true God as they are of the deepest value for our souls and our walk-in fellowship with Him day by day.
The present world is not the manifestation of His government; it does not display His estimate of sinner or of saint. Previously to His judgment of the quick and the dead when Christ appears and reigns, He is in His grace causing all things to work together for good to them that love Him. He makes us, even in all its sorrows, more than conquerors through Him that loved us. But in order to this there are lessons we must learn about ourselves: what they are we may be taught in measure at least as we go through this wonderful book, however much had necessarily to await His coming and death who gave the Holy Ghost to guide us into all the truth. Here we do not rise above yearning after a daysman: eternal redemption could not yet be known, nor our perfecting by the one offering of Christ. Hence we have distress, anxiety and conflict, at least when the law came in to detect the inward state, sin and not sins merely; for faith as yet took the shape of desire for the coming One though also of dependence and trust in God as well as of integrity in confession, not yet of the calm happy knowledge of a God fully revealed in love and by the work of Christ—our sins borne away, sin judged forever in the cross, and divine righteousness established and ours by grace.