After the apostle has spoken of peace, patience, experience, rejoicing in hope of glory, the love of God shed abroad in our hearts by the Holy Ghost which is given us, he leads us back to the simple, yet comprehensive truth, “For when we were yet without strength, in due time Christ died for the ungodly” (Rom. 5:66For when we were yet without strength, in due time Christ died for the ungodly. (Romans 5:6)). This verse is very full.
First, we were ungodly. That is the first thing we find out; but many know they are ungodly who have not yet found out that they are without strength. How many have been going on in the ways of sin, careless and indifferent as to their eternal welfare and the salvation of their precious souls, and have been convicted of sin and seen their danger, perhaps through hearing the gospel preached, or a tract, or in conversation, or, it may be, without any human instrumentality at all; and what is often the thought of such an one? “I am determined to alter my ways, or I shall be lost; I will turn over a new leaf.” The new leaf is turned, and all may go on well for a time; but soon temptations come; one resolution after another is broken, and he thinks: “It is no use my trying to be a Christian; I have tried, and tried again, and the more I try to give up my sins the more I seem to fail;” and Satan then tempts him to give all up in despair. Have I been describing the state of any one who may be reading these lines? Have you tried turning over the new leaf? Ah, you knew you were “ungodly,” but you had yet to learn that you were “without strength.” Does not that word “without strength” suit your case? Have you not tried to keep the law, tried to live without sin, tried to be a Christian? Ah, your desires were right, and we can thank God for them; but you were going the wrong way to work. You were trying to fit yourself for God’s presence, and the consequence was that you found you were utterly unable to do it. Now look at the verse: “When we were yet without strength, in due time Christ died for the ungodly.” Ungodly is that you? Yes; without strength, unable to keep the law, to live without sin; unable to fit yourself for the presence of God. Does that suit your case? Yes. Now comes the blessed truth—it was for such Christ died; so that if you have been led to see that you are “ungodly” and “without strength,” here is God’s word to say that it was for such as you that Christ died. Now, instead of trying to do something you may take your stand before God as an ungodly sinner, with no pretense to righteousness, utterly without strength. You now find that what you never could do, Christ has done for you by His atoning death on the cross— “Christ died for the ungodly.”
But there is more in the verse: “In due time Christ died for the ungodly.” What is this “due time”? For four thousand years, from the time that Adam sinned, God was proving man—seeing if any good could be found in the race of the first Adam. Man was weighed in God’s balances, and found completely wanting. He was tried without law, and under law. And lastly, God’s Son was presented to the world, to see if they would receive Him. But no; they rejected Him! And what did they do? “Crucified the Lord of glory!” What a dreadful crime! How the cross brings out what man is! This was God’s due time; and then it was that Christ died for the ungodly. It is important therefore to see that now God is not looking for improvement from man; but that the way of salvation is, to take the place of a guilty sinner before Him, and own His grace in giving Christ to die for sinners.
In Romans 5:77For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. (Romans 5:7), the Holy Ghost goes on to show the wonders and reality of God’s love in giving His Son, and the love of Christ in dying for us. “For scarcely for a righteous man would one die.” If there were a righteous man, who was perfectly just and unblameable in his ways, yet there would be nothing in that to draw out the affections, and it would be difficult to find one who would love him enough to die for him; but possibly there might be a good man, be loved by all, and someone might possibly be found to lay down his life for him. But if such a thing really happened, what a stir and talk it would make! The life of this good man, beloved by all, is in jeopardy; can anyone be found who will risk their lives to save his? Yes; one has actually been found to do it! But what a wonder of love. This would be the greatest proof of love in man. But God’s love far eclipses it, as we read in verse 8: “But God commendeth His love toward us, in that,” while we were neither good nor righteous, but “while we were yet sinners, Christ died for us.” That is why it is called His love, because it is a love peculiar to God Himself. With us, there must always be something in another to draw out our love; in other words, there must be something to love. But God loved us when there was nothing in us to love, but our hearts at enmity to Him, and nothing but a mass of sin; for it was “while we were yet sinners” that God’s love went out toward us; and the perfect expression of that love was, He gave His Son to die for us, so that now (verse 9) we are “justified by His blood.” His precious blood meets every charge that the enemy could bring against us; and now, being already justified, we shall be saved from the wrath that is about to be revealed upon a guilty world. If we believe in the love now, we shall be saved from the wrath that is coming; but if the love is rejected, wrath must be the consequence.
Romans 5:1010For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. (Romans 5:10). “For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life.” The death of Christ was the way by which we were reconciled to God; but we are not yet in glory, and we have to walk through the wilderness, and we still have these bodies of humiliation; but the One who died for us now lives for us, and because He lives we shall be saved through all the difficulties and dangers of the way; and finally we shall get the body of glory like His, “according to the working whereby He is able even to subdue all things unto Himself” (Phil. 3:2121Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3:21)). But not only so, but even now we “joy in God through our Lord Jesus Christ, by whom we have now received the atonement” (reconciliation, margin). Having peace with God, standing in His perfect favor, and rejoicing in hope of the glory, we are at leisure to forget ourselves, and joy in God Himself—in what He is; and this draws out the worship which He delights to have from these poor hearts of ours.
These verses, Romans 5:1-111Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4And patience, experience; and experience, hope: 5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6For when we were yet without strength, in due time Christ died for the ungodly. 7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9Much more then, being now justified by his blood, we shall be saved from wrath through him. 10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. (Romans 5:1‑11), as we have seen, give us in a very full and blessed way the whole Christian portion; at any rate it is implied, if not brought out.
Peace, standing in favor, the glory to come, the wilderness walk, the indwelling of the Holy Ghost; with the sense of God’s perfect love toward us, reconciliation, saved by His life, Christ’s present and future service to us; and ending with worship, joying in God.
Many have wondered why the experience in these verses is so far beyond that of chapter 7: “ O wretched man that I am.” The reason, I believe, is this: there are two distinct subjects treated of in this epistle; the first ending at verse 11 of chapter 5, which treats of sins, the fruits of our evil nature, showing how they are put away; the second part, commencing with verse 12 of chapter 5, treats not of sins but of sin, the evil nature itself, and how we are delivered from it. The end of the first, as said above, is at verse 11 of chapter 5, and anyone can see that there is a distinct break in the subject, verse 12 Commencing a new theme.
F. K.