A risen Christ is all that remains, risen out of death and sat down on high, and they risen with Him. If that was their position, Paul besought their to seek those things that were above where the Christ sat at the right hand of God; (Col. 3:22Set your affection on things above, not on things on the earth. (Colossians 3:2)) they were to set their mind on things above, not on things on the earth, (ver. 3) for they had died, and their life was hid with the Christ in God, He was their life;—just as the twelve stones of memorial were set up in the midst of Jordan, and other twelve stones were to be taken out of Jordan and set up in Gilgal to remind the Israelites of the cutting off of the waters of Jordan by the ark of the covenant, and of their passage through into the land of Canaan,—so the Christians were to remember that they had died, and that their life was hid with Christ in God (see Joshua 4:1-10, 20-241And it came to pass, when all the people were clean passed over Jordan, that the Lord spake unto Joshua, saying, 2Take you twelve men out of the people, out of every tribe a man, 3And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests' feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night. 4Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man: 5And Joshua said unto them, Pass over before the ark of the Lord your God into the midst of Jordan, and take ye up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel: 6That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones? 7Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the Lord; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever. 8And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the Lord spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there. 9And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day. 10For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. (Joshua 4:1‑10)
20And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal. 21And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones? 22Then ye shall let your children know, saying, Israel came over this Jordan on dry land. 23For the Lord your God dried up the waters of Jordan from before you, until ye were passed over, as the Lord your God did to the Red sea, which he dried up from before us, until we were gone over: 24That all the people of the earth might know the hand of the Lord, that it is mighty: that ye might fear the Lord your God for ever. (Joshua 4:20‑24)).
(Ver. 4) He would soon appear, and when He should appear they would appear with Him in glory. How secure is the Christian! as to death and judgment, it is behind him; he has died with Christ. As to his life, it is hid with the Christ in God. No one can therefore pluck that life out of Christ’s hands. As to the future it is certain glory. When He shall appear they shall appear with Him in glory. Thus the position into which Paul puts the Colossians is dead and risen with Christ, looking up to heaven where their life is, and looking forward to their appearing with Him in glory. In the first chapter, their hope was laid up in heaven. Here it is their life. Thus as to their standing, all was perfect, they were but waiting for the glory—they were not in the flesh at all. As to that, they were dead with Christ. Christ was their life, outside flesh.
(Ver. 5) Nevertheless flesh was in them, so they were to put to death its members. Notice not the members of the body—those are to be yielded to God (see Rom. 6:1313Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. (Romans 6:13)). Your body is the temple of the Holy Ghost which is in you, and ye are not your own (1 Cor. 6:15, 19, 2015Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. (1 Corinthians 6:15)
19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. (1 Corinthians 6:19‑20)). It is here the members of the old man. What were they? Fornication, uncleanness, inordinate affection, evil lusts and covetousness, which is idolatry. Everything is an idol which man covets. I have died with Christ, and risen with Him in order that I may put to death. “To put to death” is a very different thing from “to die.” The one is done once and for ever, the former is a daily thing. The children of Israel did not cross the Red Sea or Jordan twice. Nevertheless they had to learn themselves afterwards and had great struggles and conflicts. After Israel crossed the Jordan they encamped in Gilgal, and it was here they were circumcised (see Josh. 5). The reproach of Egypt was rolled away. “Mortify therefore” is our Gilgal. After every fresh conflict and victory, Israel returned to Gilgal, the place of circumcision. So with us there is the need of this continual mortification of our members. These members of the flesh in activity cause the wrath of God to come on the children of unbelief. These Colossians had also formerly lived in them. But not only are the outward gross sins to be put off, but also anger, wrath, malice, blasphemy, filthy speaking, and lying. All these things belong to the old man which they had put off. Now they had put on the new man which was daily renewed in knowledge after the image of Him that created him. This goes a little beyond Ephesians where the new man is looked at in the absoluteness of the new creation. Here it is not only created, but renewed in knowledge after the image of Him that created him.
In this new creation there was neither Greek nor Jew, uncircumcision nor circumcision, barbarian, Scythian, bond nor free, but Christ is all, and in all. They had put off the old man, and they were daily called to put off his deeds; they had put on the new man, once and for all, now they were called to put on his fruits. These were bowels of mercy, kindness, humbleness of mind, meekness, long-suffering, forbearance towards one another, and forgiveness towards one another, if any had a quarrel against any, as the Christ forgave them. But love was the chief thing. It was the bond of perfection. Gifts might abound (see 1 Cor. 12), but without love they were worth nothing (1 Cor. 13). The peace of the Christ, too, should rule in their hearts; whereunto they were called in one body: outside in the world was enmity and hatred—inside was peace and love. The word of the Christ, too, should dwell in them, and whatever they did in word and deed, they were to do all in the name of the Lord Jesus. What precious thoughts of God! The forgiveness of Christ is our model. The peace of Christ is to rule in our hearts. The word of Christ to dwell in us richly. Singing and joy is the result. The three first-fruits of the Spirit come out here—love, joy, peace; but it is the love of Christ, the joy of Christ, the peace of Christ.
All the relationships of life remain. And the Lord’s name introduced to sanction them all. If they were wives, they were to submit themselves to their husbands; if they were husbands they were to love their wives; if they were children, they were to obey their parents—it was well-pleasing to the Lord; if they were fathers, they were not to provoke their children; if they were servants, they were to obey, not looking to men for their approbation, but as fearing God. All these duties towards one another were seen and noticed by the Lord, and He would give the reward. There was no respect of persons with the Lord.