Deuteronomy 8:7-9; 11:10-127For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; 8A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; 9A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass. (Deuteronomy 8:7‑9)
10For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: 11But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven: 12A land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year. (Deuteronomy 11:10‑12).
I was musing a little on the beautiful description given to Israel of the land (before they entered it) by Moses, in Deut. 8:7-9;117For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; 8A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; 9A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass. (Deuteronomy 8:7‑9)
7But your eyes have seen all the great acts of the Lord which he did. 8Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it; 9And that ye may prolong your days in the land, which the Lord sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey. (Deuteronomy 11:7‑9). 10-12. He exhibits it to them in its positive and comparative excellencies—as it was in itself, and in contrast with Egypt. In itself it was to be full of all manner of good things—wheat, wine, and oil; (8:8;) of which good things another scripture says, “Wine that maketh glad the heart of man and oil to make his face to shine, and bread which strengtheneth man’s heart” (Psa. 104:1515And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart. (Psalm 104:15)).
And not only was the soil or land itself to be thus the storehouse of these most needed and best things, but their hills and stones were to be warehouses of brass and iron, wanted in the common traffic and use of life in their place as well as the other (8:9).
But in contrast with Egypt, the character of the promised land is very blessedly described. Egypt was watered by the foot, i.e., the common industry of her people drawing off the water of the Nile upon their fields and gardens (11:10). Their river was everything to them—and all they wanted was to be busy round its banks, and they could supply themselves out of it.
But Canaan was to be tilled by the Lord. He would water it from heaven Himself—His heart would care for it, and His eyes would rest on it from one end of the year to the other (11:11, 12). As another scripture says, “Thy land shall be married” (Isa. 62). A strong figure. The Lord was Himself the husband or the husbandman (kindred words, no doubt,) of the land of His people.
But, beside, Canaan was to be a land “of brooks of water, of fountains and depths that spring out of valleys and hills” (8:7). And this is still blessed, I believe, containing deep intimations of the peculiar glory and joy of Canaan. Egypt had a mighty river that was everything to it, but the source of that river was unknown. Canaan, on the contrary, had no mighty river. A “brook,” as it were, was its largest stream—even Jordan compared with the Nile was but as a streamlet of a river. But it had “fountains” springing up in all its hills and valleys. Its currents and channels may have been small, but it was full of the source and springs of those currents. This was just the opposite of Egypt. There the current was mighty, but the source unknown; here, the channels were small and unimportant, but the sources were all known and enjoyed, together with their waters and streams.
And, as we know, beloved, that these two lands were mysteries: the land of Egypt representing the world, or the place of nature, out of which the redeemed are called, and Canaan, the scene of communion with God into which the redeemed are brought—so we may learn that these features of the two lands have meaning also. For the world can go on, supplying itself from the great current of daily providential mercies, and leave the source or parent of it altogether a secret; while the believer or the Church has to do with the great Source or Parent in all things and in every place; a fountain is to be known in every hill and every valley, and if the little tiny brooks be tasted, it is well known where they rise and from what recess in glen or mountain they broke forth. Has not this a voice in it? The Nile itself commanded the notice of the world, while its birthplace was a mystery. No river in Canaan was worth the geographer’s notice, at least in the scale of rivers—but every hill and valley there had its fresh and sweet springs. And we may ask ourselves, in which land are we more at home? Do we like to walk in a place that is full of the presence of God, like Canaan; or would we choose a place like Egypt, —where we may get all providential supplies, while keeping the great Source of them at an unknown distance?
The character of heaven, too, is signified by this Canaan. It will be a rest surely so, it will be deliverance from a dreary wasted wilderness, but it is to be a rest full of the presence of God, and of the incessant and abiding witnesses of that presence. The fountain, is to be everywhere (Rev. 7:1717For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. (Revelation 7:17)). May we the more welcome it, because of this! and the more we can dwell in the presence of the fountain now, may we be the better pleased, if we go up to a hill or down to a valley, may the fountain meet our gladdened eye!