2 Sam. 19:41-20:2641And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan? 42And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift? 43And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel. 1And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel. 2So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem. 3And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood. 4Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present. 5So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him. 6And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord's servants, and pursue after him, lest he get him fenced cities, and escape us. 7And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri. 8When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out. 9And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him. 10But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri. 11And one of Joab's men stood by him, and said, He that favoreth Joab, and he that is for David, let him go after Joab. 12And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still. 13When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri. 14And he went through all the tribes of Israel unto Abel, and to Beth-maachah, and all the Berites: and they were gathered together, and went also after him. 15And they came and besieged him in Abel of Beth-maachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down. 16Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee. 17And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear. 18Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter. 19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord? 20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy. 21The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall. 22Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king. 23Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites: 24And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder: 25And Sheva was scribe: and Zadok and Abiathar were the priests: 26And Ira also the Jairite was a chief ruler about David. (2 Samuel 19:41‑20:26)
Just as David so Israel's remnant will rediscover a path to again enter Canaan in reality, as the people once did in figure. The Jordan, the river of death, is this path. Death with Christ is necessary in order to enter into the inheritance and blessings of the promises. Then comes Gilgal (2 Sam. 19:4040Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel. (2 Samuel 19:40)), the place of circumcision where Egypt's shame was rolled away from the people. For the first time these end time believers will in fact know what is the true circumcision of Christ, "the putting off of the body of the flesh." They will enter the kingdom of God as those who have been born anew.
This passage that applies to the remnant also applies to us, although in another way. No doubt we are now dead with Christ; we have been circumcised once for all with a circumcision not done by hand, which is the circumcision of Christ (Col. 2:1111In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: (Colossians 2:11)). We cannot be driven out of the heavenlies which are our inheritance; but the necessary consequence of our unfaithfulness is the Lord's discipline. Thus we can and must lose the joy of heavenly things after a fall, and if we are not driven out of Canaan as with David or the remnant, at least we become strangers to it, being thrown back into the world from which the grace of God had separated us.
In order for this to be it is enough that we forget for an instant by returning to those things from which the cross has separated us that Christ's death, like the Jordan and Gilgal, separates us from the world and from the flesh. Then in order to recover the power of that which our foolishness has despised we must in a practical way begin again the path already followed, renewing our familiarity with our Jordan and with our Gilgal and by repentance rediscovering the purpose of the cross and power of death with Christ, by which means we have been crucified to sin and the world. May God grant us to make these experiences through His Word and not by actual falls. David's history teaches us the immense loss that a fall brought to his soul despite the perfection of the grace that was glorified in his restoration.
From 2 Sam. 19:4141And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan? (2 Samuel 19:41) to 2 Sam. 20:22So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem. (2 Samuel 20:2) we see discord between Israel and Judah. Indeed, neither side was fully right. Israel as a whole had betrayed David but was the first to return after Absalom's death (2 Sam. 19:8-108Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent. 9And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom. 10And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back? (2 Samuel 19:8‑10)); Judah had been slow and slothful at first, but had made up for this lack of alacrity by answering the call of grace while Israel was still deliberating (2 Sam. 19:11-1511And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house. 12Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king? 13And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab. 14And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants. 15So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan. (2 Samuel 19:11‑15)).
Jealous of Judah's decision, the ten tribes complain to the king. Judah answers by asserting their close ties with the son of Jesse and by suggesting that when they brought back the king, they did not have—as did others—motives of self-interest (2 Sam. 19:4242And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift? (2 Samuel 19:42)). Israel replies: "I have ten parts in the king and I have also more right in David than thou: and why didst thou slight me? and was not my advice the first, to bring back my king?" (2 Sam. 19:4343And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel. (2 Samuel 19:43)). All these exchanges are of the flesh. Ambition for playing a role in the things of God, jealousy as we view our brethren's activities, wounded self-love, and preoccupation with ourselves is certainly not the fruit of the Spirit and of divine affections. Despite their superior position Judah was no better than the ten tribes. "The words of the men of Judah were harsher than the words of the men of Israel" (2 Sam. 19:4343And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel. (2 Samuel 19:43)). Those who are right act without love and division is the inevitable result. This division is realized in 2 Sam. 20:1-21And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel. 2So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem. (2 Samuel 20:1‑2). At the instigation of Satan (who uses Sheba, the son of Bichri, for this work), Israel, who had just said: "I have ten parts in the king," now cries: "We have no portion in David, neither have we inheritance in the son of Jesse" (2 Sam. 20:11And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel. (2 Samuel 20:1)). Thus all Israel separate themselves from him over a selfish question; this is exactly what the enemy desires. At the beginning it is often difficult to guess his intentions, but the time always comes when he unmasks himself and draws poor blind saints after himself. What folly to prefer a "man of Belial," a Sheba the son of Bichri, a Benjaminite, to David! Such is always the case in the internal conflicts of God's people. Satan's object is to turn souls aside from Christ. It matters little to him if after this Judah is still attached to the Lord's anointed. Hasn't this little group been discredited by their having spoken more harshly than Israel? It is humiliating for Judah to have failed in this struggle, but one thing remains to them: David's grace had anticipated them. "Ye are my bone and my flesh." He it was who had inclined their hearts like one man by reawakening the sense of their intimate unity with himself (2 Sam. 19:1414And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants. (2 Samuel 19:14)). All merit must accrue to David. By grace "the men of Judah clave to their king, from the Jordan even to Jerusalem" (2 Sam. 20:22So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem. (2 Samuel 20:2)). Thus Judah finds blessing despite their fault, for they remained there where David was.
Having retaken his place in the midst of the remnant of his people, David purifies his house of the corruption which had come into it. He does not drive out his defiled wives to rebuild it on a new footing, for he himself was responsible for all this ruin. Evil, vessels to dishonor, and defilement are there. David bears the pain and humiliation of this while personally purifying himself from these things in order to be a vessel to honor for the Lord. In no wise does he link himself with the evil which, however, he had provoked. To the contrary, his separation is public. He understands that from this time on he must be a "vessel to honor, sanctified, serviceable to the Master, prepared for every good work."
These things apply to us also, dear reader. We live in the time of ruin announced in the Second Epistle to Timothy. We can neither rebuild God's house nor break the vessels to dishonor, but we can separate ourselves from iniquity, thus bearing the seal of the "firm foundation of God" (2 Tim. 2:19-2119Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. 20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor. 21If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and meet for the master's use, and prepared unto every good work. (2 Timothy 2:19‑21)).
David, who has decided to dismiss Joab, attempts to fulfill the promise made to his nephew Amasa by making him head of the army (cf. 2 Sam. 19:1313And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab. (2 Samuel 19:13)); he charges him with gathering together the men of Judah to pursue the son of Bichri. Amasa delays in accomplishing his mission. Perhaps David was impatient, for Amasa was not a traitor and had already come to Gibeon, not far from Jerusalem, when the company led by Abishai and the mighty men went out of the capital (2 Sam. 20:88When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out. (2 Samuel 20:8)). The fact is that through fear of the evil that Sheba might do David once again falls into Joab's hands through Abishai's instrumentality. Could not David have inquired of the Lord at this renewing of his reign? God had once before inclined Israel's heart; could He not do so a second time?
Joab, who is ambitious and has no scruples, for whom every act advancing his personal interests is legitimate, becomes a murderer for the third time in order to regain his position.
There before the city of Abel a woman's wisdom brings an end to the shedding of blood. This fratricidal war comes to an end through the death of Sheba, the real culprit. Joab himself speaks a word of wisdom here. He accuses Sheba of having "lifted up his hand against the king, against David" (2 Sam. 20:2121The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall. (2 Samuel 20:21)). This was in fact getting to the heart of the matter, for Sheba's attack was directed against the king. The woman of Abel realizes that the only way of restoring peace is by judging the guilty one: "Behold, his head shall be thrown to thee over the wall" (2 Sam. 20:2121The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall. (2 Samuel 20:21)). It is not as is often said, a matter of everyone admitting his wrongs and humbling himself; this does not remove the evil; rather, the one who had lifted up his hand against David must be cut off.
Is not this what should always take place in conflicts between brethren about doctrine? Some judge a heretic, others accept him, and peace cannot be re-established except by cutting off the wicked person.