(Continued from page 141)
The Authority of the Old Testament
But it was only a part of the whole body of truth that Timothy had received from the apostle. There was more. There was also that which he knew from the Lord from a babe. Timothy had the very excellent advantage of being brought up by pious instructresses. His mother and his grandmother instructed him from the nursery in the truths of the Old Testament, and so we have the authority of the Old Testament fully maintained here by the apostle. The apostle Paul, although himself the medium of a very great revelation, was not jealous of Old Testament claims. He placed it side by side with the New. They are the holy writings, and they were those which Timothy had known.
“Oh, but,” you say, “was not the New Testament quite different from the Old? Had they not to abandon Judaism, and turn away from Mosaic institutions and ceremonies?” Most assuredly they had. They had that which was better, but that which was better was exactly in accordance with that which was of old. There was no contradiction. The Old Testament contained the essence of the New. There was one thing wanting to bring to light the hidden secrets of the Old Testament. What was it? The Lord Jesus Christ Himself. As He said to the Pharisees, “Ye search the Scriptures” (the Old Testament Scriptures), “for in them ye think ye have eternal life; and they are they which testify of me” (John 5:3030I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. (John 5:30)). On that memorable walk to Emmaus, when the Lord revealed Himself to the hearts of the two coming away from Jerusalem with all their hopes and cherished ideas dashed to pieces, then He opened their eyes, opened their understandings, and unveiled to them those Old Testament scriptures which testified of Him (Luke 24). As soon as they learned that the law, the prophets, and the psalms witnessed of the sufferings and glories of the Messiah their difficulties all vanished. For He is the key to all such closed doors.
And so Timothy, having the Old Testament scriptures and being then brought by faith to the knowledge of Christ, had nothing to surrender, nothing to unlearn. He had rather a new field of truth for his soul to revel in where he now saw that the Lord Jesus Christ was revealed in a variety of ways, His beauties being brought out by the law, by the types, as well as by promises and prophecies, in those varied characters which we also have found in the Old Testament.
Therefore it was that he had these precious things from a child, and if he did not abide in the things which he had learned he would be giving up that too. You cannot abandon one part of Scripture without the other, because the Scripture is an undivided whole; it is a complete unity. As has been said, the New Testament lies hidden in the Old, and the Old Testament lies open in the New. Put them together, and you have a perfect revelation from God. Separate them and you are in a fog, a mist, and you cannot understand either one or the other. And Timothy was to abide equally in what was of the New Testament, and in what was of the Old.
INSTRUCTING CHILDREN IN THE SCRIPTURES
There is just another point in connection with this subject, beloved friends, that one cannot help noticing in passing, and it is that these holy Scriptures which God gave by personal communication through the Holy Ghost to the prophets of old, that Book with all its holy splendor, with its profound and illimitable wisdom, could be communicated to a child. “From a child thou hast known the Holy Scriptures,” and I now ask you whether we have not to-day a responsibility in this respect. What was true of the Old Testament is true of both Old and New; and if Timothy derived an incomparable advantage from the instruction he received in his most early childhood—instruction in the Scriptures—ought we not to see to it that the children of this day, our children particularly, the children of our families, of our households, are in like manner instructed in the truths of Holy Scripture?
Beloved friends, it is a grand mercy of God that such a book as the Scripture, which is so profound that the most agile mind is baffled by its instructions and revelations, can, as we gather here, be taught to a child, while by teaching it to a child we are conferring upon it a priceless boon. And, looking to the fact that all around us is a sea of confusion and error, and that in public and general schools that which is not of God is communicated, along with, if not instead of it, ought we not to be the more careful that the children who are under our particular care should be instructed in what is true and what is of God? What is of God is true, and the communication of truth is the best preservative against error.
There are some persons who say, “Let the children grow up; let them get to years of understanding; there are parts of the Scriptures which I do not understand myself, and how then can I communicate them to my children?” But, beloved friends, here we have the fact that these holy women of old, Eunice and Lois, took the little babe Timothy, and they sowed the seeds of life, while they communicated to him those holy writings which when he was advanced to the superior knowledge of Christianity he had not to surrender, but still to maintain. They were still to be a guide to him. Therefore we ought—and it is our serious responsibility—to instruct our children in the truths of Holy Scripture, since they are able to make them wise unto salvation.
WISE UNTO SALVATION
One may notice, further, that the apostle does not assume that Timothy was already wise unto salvation. Why is this? Because, I think, he needed, as we need, the wisdom for the moment; the wisdom that we had last year is not enough for to-day. We are continually finding ourselves in fresh predicaments, and in these predicaments we want something that will instruct us for the occasion. “Able to make thee wise.” What does this mean? A wise man is a man who not only acts rightly—it must be that he acts rightly, of course—but the wise man is he that acts for God; the wise man is he who is controlled by the mind of God. What is the wisdom of the world? It is the wisdom that in its prospect and retrospect is bounded by this world; it never looks beyond the confines of this present age. What did the wisdom of this world do? It crucified the Lord of glory. They looked at Him, the despised Nazarene, as of no worth; indeed, as a danger to the state and to their religion, and they crucified Him. This was the wisdom of the world. They looked at the Lord Jesus, and this was all they saw!
What is the “hidden wisdom”? What is the wisdom of God? It is the wisdom that comes from above; it is the wisdom that enables us to look at the petty things of this life with the eyes of God, that is, as revealed in His holy word. It is a great thing to be able to do this; it is a great thing to have the heavenly light upon the earthly path, and, beloved friends, herein is the value of the Scriptures. Why do we make mistakes? I think, if we were honest and sincere with ourselves, we should confess that invariably each mistake which we have made in the past was made because we did not carry out the simple instructions of scripture. We go wrong because we act according to the light of our eyes. Beloved friends, there is nothing in a man’s life—you know this as well as I do, but allow me to remind you of it—there is no slight circumstance in our daily lives, whether in the home or in business—there is nothing but we may have the light of God’s truth upon it.
The Holy Scriptures are able to make us wise unto salvation, and that salvation, I take it, means more than the salvation of our souls. Do not let us narrow down the large words of scripture, nor take these grand and comprehensive terms, and just whittle them down to some little miserable definition to which we are pleased to reduce them. No, beloved friends, we want to have the exact words of God as given to us, and as we meditate upon them and consider them we shall find that we comprehend in them things that we have never dreamed of before. We need salvation every day; we need salvation from the tendencies in which we find ourselves, and into which we thrust ourselves often through our own folly. What dishonor we sometimes bring to the name of the Lord Jesus through our wanton foolishness, because we did not think soon enough, because the suitable text of scripture did not come home to our souls, nay, because we acted before it came home; we were in too great a hurry, and did not wait. Beloved friends, do not let us be in a hurry; hurry is not of God; hurry is of the world. When we leave the turmoil of the streets and find ourselves in the peace of the sanctuary, how all there is calm and quiet; not a footfall there in the presence of God; all is holy hush; all about us are signs of the greatness and majesty of Him in whose presence we are. No, beloved friends, there is no haste there; and “he that believeth shall not make haste.”
FAITH IN CHRIST JESUS NEEDED
The Scriptures are able to make us “wise unto salvation through faith which is in Christ Jesus.” Now I think “Christ Jesus” is the key to all our difficulties. There are many persons who burden themselves with immense trouble because of the difficulties they find in the Scriptures. They have a long catalog of them, and they are always dwelling upon these difficulties. When you meet them they confront you with such a long list of questions upon this, that, and the other, that you feel you want a big encyclopedia to consult, and that then you would not find the answer to their posers. They ask you, and you say you do not know, and they ask somebody else, and they do not know, and so they spend their time feeding upon these husks. No, beloved friends, there are always difficulties in Scripture, and there always will he. A man who has not found any such in the Scriptures is a poor specimen of a Christian indeed. Of course my difficulties arise because this is the word of God, and because of my little mind, my little heart—oh, my beloved friends, you cannot put the ocean in a teacup—and the word of God is altogether beyond me and my feeble comprehension, and there will therefore always be difficulties. But there is a golden key which unlocks a great many of the more practical difficulties, and this key is Christ Jesus—as it is put here, “faith in Christ Jesus.” It is not, of course, the personal faith for salvation, but the faith that sees Christ Jesus, and the honor and glory of Christ Jesus in connection with the things of this life. Why am I here in M—? Why am I doing this, that, or the other, if it is not that faith in Christ Jesus is the prompting motive?
Depend upon it, there is never wisdom in our conduct, and we are not wise in being here to-night, without that faith in Christ Jesus which will enable us to solve the difficulties of this life. I do not say of scripture, but of this life—that is, difficulties as to where we should be and what we should do for God. There are always new vistas opening before us, and they look, oh, so pleasant from a distance, and the question arises, are we to go there? There are so many allurements; there is even the name of Christ outwardly connected with it; there is a great field of service connected with it; there are many holy things and associations connected with it; it all looks, oh, so pleasant and inviting. Is it that distance lends enchantment to the view? What may I do? What is it that will give me light on the way in my difficulty when there are so many voices calling me in every direction, and many using the name of the Lord? What am I to do? There must be personal faith in the Lord Jesus Christ for the guidance of His word.
[W. J. H.]
(To be continued)