Ans. The man of God, of whom Timothy was one, is represented in a threefold way here: as a soldier (vss. 3, 4); as one striving for the masteries in the games (vs. 5), and as a husbandman (vs. 6).
In the soldier, purpose of heart to please the one he serves, teaches him to take his share in suffering, and in singleness of eye, refuses everything that would hinder his service to his master. The earnest soul will find out what are the things that will entangle or hinder his service.
The runner, contending with others, must obey the rules of the game, or he will lose the prize (vs. 5).
The husbandman must labor,—plowing, harrowing, sowing the seed, cultivating, etc., and then wait with patience before he gets any results out of his field.
May we each, who are children of God, seek also to be men of God:—in singleness of eye, and purpose of heart; in obedience to the blessed Word of God, and in enduring labor, go on till we see our blessed Lord, that we may hear Him say, "Well done, good and faithful servant" (Matt. 25:2121His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. (Matthew 25:21); 1 Cor. 15:5858Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord. (1 Corinthians 15:58)), and it will all be done by the love of Christ constraining us (2 Cor. 5:1414For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: (2 Corinthians 5:14)).
Ans. These persons had failed to judge themselves—failed to discern the Lord's body in the broken bread—they had eaten in an unworthy manner, though they were true Christians, and hence God, in His government of His house, had to chasten them by bodily sickness even unto death, in order that they might not be condemned with the world. No doubt others were called to learn and take warning from the discipline exercised upon those erring ones.
Ques. Luke 16:1-121And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. 2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. 3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. 4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. 5So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? 6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12And if ye have not been faithful in that which is another man's, who shall give you that which is your own? (Luke 16:1‑12).
Ans. As to the parable of the unjust steward, the moral is this—use the present with an eye to the future—"The Lord commends the unjust steward" not for his honesty surely, but because he had dealt wisely; and the wisdom consists simply in providing for the future. This is the point of the parable. The lesson it teaches us is to use this world's riches—which are not what properly belong to us, as Christians—in the service of Christ—to do good—to distribute and communicate—to open our hands wide to every form of human need—to lay up in store a good foundation against the time to come (1 Tim. 6:17-1917Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18That they do good, that they be rich in good works, ready to distribute, willing to communicate; 19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. (1 Timothy 6:17‑19)).