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Correspondence: Joh 1:14, Phi 2:7, Heb 2:14; Believer Dies; Luk 24:39/Joh 20 & 26 (#148350)
Correspondence: Joh 1:14, Phi 2:7, Heb 2:14; Believer Dies; Luk 24:39/Joh 20 & 26
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Correspondence: Joh 1:14, Phi 2:7, Heb 2:14; Believer Dies; Luk 24:39/Joh 20 & 26
From:
Young Christian: Volume 13, 1923
• 2 min. read • grade level: 6
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Ques. Are
John 1:14
14
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)
;
Phil. 2:7
7
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: (Philippians 2:7)
, and
Heb. 2:14
14
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; (Hebrews 2:14)
the same? J. T. G.
Ans. In
John 1:14
14
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)
, the Ward became flesh. It is His history on earth begun.
In
Phil. 2:7
7
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: (Philippians 2:7)
, He emptied Himself, taking the form of a servant.
In
Heb. 2:14
14
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; (Hebrews 2:14)
, He took part in flesh and blood, but not the same kind of flesh and blood. It was holy, spotless humanity, in order to have men as His brethren through redemption. The Godhead-Father, Son and Holy Spirit-act in perfect unison always.
Ques. When a believer dies, does he go to the judgment seat of Christ at once, or do we all appear together after we are raised from the dead, or caught up? R. R.
Ans. There is nothing said of a believer going to the judgment seat while his body is in the grave. He is absent from the body, and present with the Lord.
If you look at such verses as
1 Cor. 1:8; 3:13; 4:5
8
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. (1 Corinthians 1:8)
13
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. (1 Corinthians 3:13)
5
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Corinthians 4:5)
;
Phil. 1:6, 10; 2:1
6
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: (Philippians 1:6)
10
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (Philippians 1:10)
1
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, (Philippians 2:1)
.6;
2 Tim. 1:18
18
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. (2 Timothy 1:18)
, and others you may think of, you will see that all point to a future day when the Lord will have His joy full in His people's blessing; and so will Paul, and others like him, (
1 Thess. 2:19, 20; 3:13
19
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
20
For ye are our glory and joy. (1 Thessalonians 2:19‑20)
13
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (1 Thessalonians 3:13)
, etc.)
But
1 Cor. 4:5
5
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Corinthians 4:5)
states that then when the Lord has come, He will uncover the very counsels of hearts; and then shall every man have his praise of God. So we conclude that such verses indicate that it is after the Lord has gathered us all home to Himself, that we shall all be manifested before the judgment seat of Christ.
Ques. Please explain the seeming discrepancy in
Luke 24:39
39
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. (Luke 24:39)
;
John 20:17
17
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (John 20:17)
and 26.
Ans. God who wrote His Book, using many human instruments, also gave us the Spirit, that we might know the things that are freely given us of God. (
1 Cor. 2:12
12
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. (1 Corinthians 2:12)
.) May we be ready to take in what He communicates.
Matthew's Gospel presents Christ as King.
Mark as Servant Son.
Luke as Son of Man.
John as Son of God.
Each gives a different view, while all are equally true.
Luke 24:39
39
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. (Luke 24:39)
confirms the reality that He was a real man risen from the dead.
John 20:17
17
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (John 20:17)
to 23, is the unfolding of our present relationship to Christ and to the Father.
John 20:24, 29
24
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. (John 20:24)
29
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. (John 20:29)
is the future, Thomas picturing the unbelieving Jews as a nation who will not believe till they see Christ coming in glory. Then they will say, "My Lord and my God" (
Zech. 12:10
10
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zechariah 12:10)
and 13:9), but in the tribulation there will be Jews who, though they have not seen, yet they will believe, and these will have a more blessed place. (
John 20:29
29
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. (John 20:29)
.)
In the third appearing, we find pictured, in a mysterious way, the full millennial gathering.
(
John 21:6, 11
6
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. (John 21:6)
11
Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. (John 21:11)
.)
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