Correspondence: Studying Scripture, Lord's Day, Treating Christians, Luke 16:9

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Ques. A young Christian wants to know how to study Scripture rightly. And if the first day of the week is the Lord's day. And how to act toward other Christians? R. P.
Ans. Your desire to grow in grace is just what the Lord tells you to do along with the knowledge of our Lord Jesus Christ. (2 Peter 3:1818But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (2 Peter 3:18)). These two things go together.
To get acquainted with it, we need to read it or hear it read; but to understand it, we need to ask the Lord to teach us that we may treasure it in our hearts.
I am to study to show myself approved unto God, a workman that needeth not be ashamed, rightly dividing the word of truth (2 Tim. 2:1515Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. (2 Timothy 2:15)). And for this I must go on patiently waiting on the Lord from day to day. In waiting on the Lord, we get the word as we need it. We feed upon it as the daily food for our souls. The Holy Spirit applying it, gives us understanding and strength in spiritual things. He teaches us more of Christ.
The First day of the week, is the Christian's day. On it, Christ rose from the dead; on it, the Holy Spirit came down to dwell in the Church on earth; on it, the early Christians came together to remember the Lord in the Lord's supper (Acts 20:77And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. (Acts 20:7)). So it is called the Lord's day (Rev. 1:1010I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, (Revelation 1:10). Psa. 118:2424This is the day which the Lord hath made; we will rejoice and be glad in it. (Psalm 118:24), is the Millennial day when Christ returns to reign). The First day of the week is specially the Lord's, though no commandment is given, but love delights to give it to Him, and to spend it for Him.
The Seventh or Sabbath day is the day Jehovah gave to His earthly people, Israel, and to them only. Strangers came and settled among them, and there was one law for Israel and for all that dwelt among them (Ex. 12:4949One law shall be to him that is homeborn, and unto the stranger that sojourneth among you. (Exodus 12:49)). We do not find that the Sabbath was ever given to Gentile nations, or to the Church, but to Israel only. The law was given to them from God by Moses (John 1:1717For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)). "Grace and truth came by Jesus Christ." "We are not under the law, but under grace." Rom. 6:1414For sin shall not have dominion over you: for ye are not under the law, but under grace. (Romans 6:14).
We must not follow Christians, except just as they follow Christ (1 Cor. 11:11Be ye followers of me, even as I also am of Christ. (1 Corinthians 11:1)). If a man calls himself a Christian, yet holds bad doctrines against the Lord or His word or work, we can have no fellowship with him. 2 John 9:1010Therefore said they unto him, How were thine eyes opened? (John 9:10) tells us not to salute such, nor receive them into our houses, for they arc blasphemers. Rom. 16:1717Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. (Romans 16:17) tells us to mark and avoid those who cause divisions and offenses contrary to the doctrines of the Word. 1 Cor. 5:1111But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. (1 Corinthians 5:11) tells us not to eat with those who are immoral.
At the best, we are very ignorant, and need to be humble, and to be kept from a proud, hard spirit that thinks itself the only one that is right, and be ever ready to forgive any who do us wrong (Eph. 4:31, 3231Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice: 32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. (Ephesians 4:31‑32); Col. 3:12-1712Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14And above all these things put on charity, which is the bond of perfectness. 15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. (Colossians 3:12‑17)). These are fine verses, read them with earnest prayer to the Lord to make them your own, and then as you are kept near the Lord you will be able to help others also (John 13:14-1814If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. 15For I have given you an example, that ye should do as I have done to you. 16Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17If ye know these things, happy are ye if ye do them. 18I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. (John 13:14‑18)). If you have troubles and worries, take them all to the Lord, and the peace of God which passeth all understanding shall keep your heart and mind through Christ Jesus, and then you will ever rejoice in Him (Phil. 4:4-74Rejoice in the Lord alway: and again I say, Rejoice. 5Let your moderation be known unto all men. The Lord is at hand. 6Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 7And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. (Philippians 4:4‑7)).
Ans. Man is looked at as a steward; especially Israel to whom God has given so many privileges, but he has been unfaithful, and wasted his Master's goods. The elder brother, in the chapter before, thought he had been faithful, (ver. 29), but the rich man in hell pictures his eternal portion. A Christian owns his unfaithfulness, and is saved by grace.
Verse 2. The man will be put out of his stewardship. His lord commended him for his wisdom, (not for his faithfulness, for he was unfaithful).
Though we are saved by grave, we are still stewards. A steward's wisdom is that he uses what is in his care for the future, and that is the great point in the parable-that we can use that which in itself is unrighteous, the riches of this world, for eternal profit (see 1 Tim. 6:17-1917Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; 18That they do good, that they be rich in good works, ready to distribute, willing to communicate; 19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. (1 Timothy 6:17‑19)), laying up in store for themselves a good foundation against the time to come, that they may lay hold of what is really life. The children of this generation look after the future for this world, and so are wise.
We should look further than they, for eternity is before us, and some of the enjoyment which belongs there, is to be secured now, by our present disposal of things; and what is naturally our enemy, can be used to make riches in eternity (ver. 9). It is sending our goods on before us, for what we use now for Christ, and His service, will come up again in the everlasting habitations; but what we hoard up now in selfishness, there is no reward for. Indeed, it is loss, for the next verse shows us that this unfaithfulness in allowing the selfishness of our hearts to retain these things, as if they were our own, spoils the enjoyment of spiritual possessions.
If, therefore, ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
We have been blessed with all spiritual blessings in heavenly places in Christ, but if we seek riches of this world, we are not serving God, but mammon, and our hearts are deprived of our spiritual enjoyment. This needs earnest consideration.
If I faithfully own myself a steward for God of all that I have here, it will not cause me to be prodigal of what the Lord has entrusted to me, but rather will make me careful to have His approval in using it for Him, or in laying it by for Him to use as His wisdom may direct.
The Pharisees were covetous, and as they heard these things, they derided Him. They were a picture of the rich man who lived for self, and hell was his eternal portion.