Correspondence.
Bromley. — If the Bride, the Lamb’s wife, is the Church, how is it its description is so Israelitish? (Rev. 21:2, 9, 142And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (Revelation 21:2)
9And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife. (Revelation 21:9)
14And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. (Revelation 21:14)). The twelve gates and twelve angels represent the twelve tribes of Israel. The twelve foundations represent the twelve apostles of the Lamb. Is not this figurative of a future oneness? I have hitherto for many years believed the Church to be the Body and the Bride of Christ the Lord, and future Lamb’s wife. Some say the Body cannot be the Bride, but I consider Adam and Eve is an illustration to the contrary.
THIS opens a large and most interesting field of inquiry. We believe our correspondent is quite right in what for many years he has believed.
But there is nothing Israelitish in verse 2. It has often been pointed out that Revelation 21:1-91And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. 9And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife. (Revelation 21:1‑9) describes the eternal state, in contrast to Revelation 21:10-22:5, which shows the features of the Church during millennial times. In eternity all nationalities cease; there will be no Jews as distinct from other men. The Church will hold a special place throughout eternity (see Eph. 3:2121Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (Ephesians 3:21)) Her position will then be in the heavens; she will be the tabernacle of God, and so far as the inhabitants of the new earth are concerned, they are spoken of simply as “men,” — redeemed men no doubt, but not distinguished as Jews or Gentiles, as is the case now.
Without doubt the Church is the Bride of Christ; that she is also the Body presents no difficulty; besides this the Church is the House of God. These are different figures illustrating the varied relationships in which she stands.
In the latter part of the Apocalypse the sham church, Babylon, occupies a very prominent position. It is Satan’s masterpiece of iniquity, as to which the people of God needed to be thoroughly well informed, in order that they might reject with horror its false pretensions.
Overwhelming judgment will be the portion of the false ecclesiastical system; heavenly glory will be the home of the true.
Personally, we have not a doubt that the Church is the Bride, the Lamb’s wife; others have written fully and clearly upon this point, and their works are open to all, and can be had of our publisher.
But we should like more light upon “the holy city, New Jerusalem.” Perhaps some of our readers, after prayerful study, may send us some brief remarks upon this point, which at our discretion we may insert in future numbers.
Are the “City” and the “Bride” exactly coextensive? To some, Revelation 21:9, 10,9And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife. 10And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God, (Revelation 21:9‑10) seems to imply that they are; but for ourselves, we are inclined to think that the city represents the whole heavenly company, in contrast to the earthly. In the eternal state there will be earthly saints, simply designated “men” (Rev. 21:33And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. (Revelation 21:3)). These inhabitants of the new earth will reach their eternal, blessed abode, not through death, but transformed by the mighty power of God, and preserved amidst the dissolution of the elements when our present earth and heaven flee away. There is no Scripture that leads one to suppose that millennial saints will die.
Glorious and blessed company! triumphant trophies of Christ’s redemptive work!
While the Church will ever hold a special place, yet there will be a joyful and happy intermingling of heaven’s inhabitants.
ED.