Day-Star and Morning-Star?

§{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{tcl61}tcl60}tcl59}tcl58}tcl57}tcl56}tcl55}tcl54}tcl53}tcl52}tcl51}tcl50}tcl49}tcl48}tcl47}tcl46}tcl45}tcl44}tcl43}tcl42}tcl41}tcl40}tcl39}tcl38}tcl37}tcl36}tcl35}tcl34}tcl33}tcl32}tcl31}tcl30}tcl29}tcl28}tcl27}tcl26}tcl25}tcl24}tcl23}tcl22}tcl21}tcl20}tcl19}tcl18}tcl17}tcl16}tcl15}tcl14}tcl13}tcl12}tcl11}tcl10}tcl9}tcl8}tcl7}tcl6}tcl5}tcl4}tcl3}tcl2}tcl1}PE 1:9; Revelation 2:28; Revelation 22:16  •  1 min. read  •  grade level: 10
Listen from:
Answer: There is only a shade of meaning different in ὀ ἀστὴρ ὁ πρῳϊνὸς and φωσφόρος, one referring to the early appearance, the other to its introducing dawn or light. Peter is speaking of prophecy as a light, a candle shining in a dark place—God’s light in the darkness of this world; with that he contrasts Christ’s heavenly coming the hope of the saints as bringing in the light of a new day. ‘Ο ἀστὴρ ὁ πρῳϊνὸς is merely what it is—its appellative, Christ Himself, still not in the kingdom (that precedes in chapter 2:28, and is found rather in “the Root and Offspring of David” in chapter 22.)