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Good News for Young and Old: Volume 14 (1872)
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December, Dictionary of the Bible. (#223678)
December, Dictionary of the Bible.
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From:
Good News for Young and Old: Volume 14 (1872)
Cenchre’a
, a port or Corinth where Phebe the deaconess resided, and whence Paul sailed for Ephesus (
Acts 18:18
18
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. (Acts 18:18)
;
Rom. 16:1
1
I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: (Romans 16:1)
). It was on the eastern side of the Isthmus of Corinth. The other port, called Lech um, was on the western side.
Censer
, a vessel in which incense was burned by the high priest, when he entered the holy of holies once a year (Lev. 16:1:2).
Centurion
, a Roman commander or captain of a hundred med (
Matt. 8:5, 8, 13; 27:54
5
And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, (Matthew 8:5)
8
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. (Matthew 8:8)
13
And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. (Matthew 8:13)
54
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. (Matthew 27:54)
;
Luke 7:2, 6
2
And a certain centurion's servant, who was dear unto him, was sick, and ready to die. (Luke 7:2)
6
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: (Luke 7:6)
;
Acts 10:1, 22; 21:32; 22:25, 26; 23:17, 23; 24:23; 27:1, 6, 11, 31, 43; 28:16
1
There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, (Acts 10:1)
22
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. (Acts 10:22)
32
Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul. (Acts 21:32)
25
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
26
When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman. (Acts 22:25‑26)
17
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him. (Acts 23:17)
23
And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; (Acts 23:23)
23
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. (Acts 24:23)
1
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band. (Acts 27:1)
6
And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. (Acts 27:6)
11
Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul. (Acts 27:11)
31
Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. (Acts 27:31)
43
But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: (Acts 27:43)
16
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. (Acts 28:16)
).
Ce’phas
, the surname given to Simon (
Jno. 1:42
42
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. (John 1:42)
), and which has the same meaning as Peter; viz., a “stone.” (see PETER.)
Chaff.
—The threshing-floors of Palestine were usually on a hill top or other raised place, and when the corn had been trodden out by the oxen, or threshed, and was being winnowed, the refuse was driven aside by the wind; or when there was no wind blowing, a large fan was employed for the purpose. The heaps of chaff thus separated from the corn were afterward burned, the ashes being probably useful as manure for the land.
Chaff
is used in Scripture as a figure of the ungodly (
Psa. 1:4
4
The ungodly are not so: but are like the chaff which the wind driveth away. (Psalm 1:4)
;
Matt. 3:12
12
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. (Matthew 3:12)
).
Chain
. — Golden chains were worn as ornaments both by men and women in ancient times, as they are now (
Prov. 1:9
9
For they shall be an ornament of grace unto thy head, and chains about thy neck. (Proverbs 1:9)
;
Ezek. 16:11
11
I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. (Ezekiel 16:11)
; Song of Sol. 1:10, 4:9), also by those in high office (
Gen. 41:42
42
And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; (Genesis 41:42)
;
Dan. 5:20
20
But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: (Daniel 5:20)
).
Among the Romans, a prisoner was often fastened by means of a light chain to the soldier who had the custody of him, one end being fixed on the right hand of the prisoner, and the other to the left hand of the keeper (
Acts 28:20
20
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. (Acts 28:20)
;
Eph. 6:20
20
For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak. (Ephesians 6:20)
;
2 Tim. 1:16
16
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: (2 Timothy 1:16)
). Sometimes when the greatest security was desired, the prisoner was bound to a soldier on each side of him by two chains (
Acts 12:6
6
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. (Acts 12:6)
).
Chal’cedony
is a semi-transparent stone of a species of quartz, usually a light brown, but often_ nearly white, and sometimes gray, yellow, green, or blue. It is found in most parts of the world, in irregular masses, forming cavities in trap rocks and granite. It is used in the East for cups, plates, and other articles. In Europe, it is made into snuff-boxes, knife-handles, buttons, and other small articles (
Rev. 21:19
19
And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; (Revelation 21:19)
).
Chaldœ’ans’
―The name given to the inhabitants of Babylon (2 Kings 25;
Isa. 13:19; 23:13
19
And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. (Isaiah 13:19)
13
Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin. (Isaiah 23:13)
;
Dan. 9:1
1
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; (Daniel 9:1)
). They were a warlike and cruel people (
Hab. 1:6-10
6
For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.
7
They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.
8
Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.
9
They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.
10
And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it. (Habakkuk 1:6‑10)
;
Job 1:17
17
While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. (Job 1:17)
), and supposed to have been originally a tribe of wild mountaineers from the neighborhood of Xenophon as brave and fond of freedom.
Nimrod was the founder of the kingdom of Babylon (
Gen. 10:8,
8
And Cush begat Nimrod: he began to be a mighty one in the earth. (Genesis 10:8)
&c.). The next Babylonian ruler who is mentioned, is Amraphel (
Gen. 14:1
1
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; (Genesis 14:1)
), and then, after a long interval, we read of Berodach-baladan, son of Baladan, king of Babylon (
2 Kings 20:12, 13
12
At that time Berodach-baladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.
13
And Hezekiah hearkened unto them, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not. (2 Kings 20:12‑13)
). This was about B.C. 713. About a hundred and twenty years after this, Nebuchadnezzar destroys Jerusalem, and becomes the “head of gold” (
Dan. 2:37, 38
37
Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
38
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. (Daniel 2:37‑38)
), taking that place of supremacy in the earth which Israel, if faithful to Jehovah, would have had (
Deut. 28:13
13
And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them: (Deuteronomy 28:13)
). Thus, “the times of the Gentiles” (
Luke 21:24
24
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. (Luke 21:24)
) began, and will continue till “the Lion of the tribe of Judah” comes as Deliverer (
Rom. 11:26
26
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (Romans 11:26)
). The next king of Babylon we read of is Evil-merodach (
2 Kings 25:27
27
And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison; (2 Kings 25:27)
), who began his reign about B.C. 562. He delivered Jehoiachin, king of Judah, out of prison, where lie had been for more than six and thirty years. Belshazzar (B.C. 538) was the last of the Chaldean kings. He was put to death in the seventeenth year of his reign by Cyrus, who established the Medo-Persian empire in the room of the Babylonish (
Dan. 2:39; 7:5
39
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. (Daniel 2:39)
5
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. (Daniel 7:5)
).
The religion of the Chaldees was the worship of the planets. Jupiter was worshipped as Bel, Mercury as Nebo, and Venus as Meni. Astrology was, of course, connected with such a worship, and the astronomical studies or the Chaldæans have made them famous. The magi, or wise men, appear to have been chiefly devoted to this science (
Dan. 2:2
2
Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to show the king his dreams. So they came and stood before the king. (Daniel 2:2)
;
Matt. 2:1
1
Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, (Matthew 2:1)
). It is said that the high priest of Belus was called “the Peter” (which was an
official
, not a personal name), and his throne, “the Peter’s Chair.” His mitre, or crown, was formed like the head of a fish, the jaws coming to a point, and nearly meeting at the top exactly as in the Pope’s mitre at the Present day. The connection between the fish-head mitre and the worship of Eel is traceable to a vague tradition as to Noah, who is represented as having come out of the sea. Many nations of antiquity have a similar tradition, and with it the worship of a fish-god (see DAGON).
Chambers of Imagery
. — These places of idolatrous worship are mentioned
Ezekiel 8:12
12
Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth. (Ezekiel 8:12)
; and, to show how exactly the Israelites had wickedly copied the abominations of Egypt, the reader can compare Ezekiel’s description with the following extract from a work by Mr. Madden, describing the ancient temple of Edfon. He says, “Considerably below the surface of the adjoining building, my conductor pointed out to me
a chink in an old wall
, which he told me I should creep through on my hands and feet. The aperture was not two feet and a half high, and scarcely three feet and a ball’ broad. My companion had the courage to go first, thrusting in a lamp before him. I followed. The passage was so narrow that my mouth and nose were almost buried in the dust, and I was nearly suffocated. After proceeding about ten yards in utter darkness, the heat became excessive, the breathing was laborious, the perspiration poured down my face, and I would have given the world to have got out, but my companion, whose person I could not distinguish, though his voice was audible, called out to me to crawl a few feet further, and that I should find plenty of room. I joined him at length, and had the inexpressible satisfaction of standing once more upon my feet. We found ourselves in a
splendid apartment of great magnitude
, adorned with an incredible profusion of sacred
paintings and hieroglyphics
.”
Chameleon
, a small kind of lizard noted for changing the color of its skin. But this change is not owing, as has been stated, to the substance it may be placed on. Among themselves they are very irascible, and are then seen to change their color rapidly. When quiet, dark yellow or gray is the predominant color; but when disturbed, this changes to a green, purple, or even ashy black. They live on flies, which they catch by shooting out their long tongue suddenly and drawing it in again. They are referred to as unclean animals in
Leviticus 11:30
30
And the ferret, and the chameleon, and the lizard, and the snail, and the mole. (Leviticus 11:30)
.
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