Deliverance and Standing

 •  2 min. read  •  grade level: 8
I know well how few know deliverance, but it is a great thing to know that I, a poor worm, should be before God and the Father, in the same acceptance and favor that Christ is, loved even as He is loved.
But it is the greatness of infinite love. Then it is not generally preached with intelligence, next it is experimental, and above all we must be in earnest to have it.
Who is willing to be dead to what nature and flesh would desire, yet that is the only way of deliverance. People will tell you it is our standing in Christ. I admit it as in Col. 3, and as faith owns in Rom. 6. and Gal. 2; but who is willing to be in the standing?
It is standing, or else we are in the effort of Rom. 7 or narrow monks' labor, which I have tried, and even if we have experimentally learned, as it must be learned, who is carrying out 2 Cor. 4, so as to have the conscience living in it, by an ungrieved Spirit; but if experimentally taught it is of the greatest use to souls, and the joy of being blameless in Christ before God is exceeding great, and one that is eternal and divine in its source and nature, a wonderful thing, " for he that dwelleth in love dwelleth in God and God in him." The world is a terrible snare, and a subtle one, and greatly hinders this deliverance. A soul enjoying deliverance has its object elsewhere, see Rom. 8 Then we must remember “the diligent soul shall be made fat." I press when souls ve in earnest, " My grace is sufficient for thee, and My strength is made perfect in weakness." For we learn that we are without strength for deliverance, and walk in the sense of it if we can be used in service, but His grace is sufficient. Knowing we are nothing is the place of blessing, for then God is everything, and the place of strength, for then Christ can put forth His strength. In this, 2 Cor. 12, is a most instructive chapter.