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Deuteronomy 13 (#77079)
Deuteronomy 13
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From:
Lectures Introductory to the Bible: 1. Pentateuch
By:
William Kelly
Narrator:
Ivona Gentwo
Deuteronomy 13 • 2 min. read • grade level: 9
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Then in Deuteronomy 13 there is a similar line, all these early injunctions being what we may call religious statutes. We shall meet with others before long, we shall come to civil ones, but we are not going beyond the religious charges at present. It is evident that they are somehow or another connected with God, and touch matters of religion, as men would say. Israel must not slight God’s claims in common things. For instance, as they must not trifle with blood, because it belonged to God (
Deut. 12:16-25
16
Only ye shall not eat the blood; ye shall pour it upon the earth as water.
17
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
18
But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.
19
Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.
20
When the Lord thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after.
21
If the place which the Lord thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the Lord hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.
22
Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.
23
Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.
24
Thou shalt not eat it; thou shalt pour it upon the earth as water.
25
Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the Lord. (Deuteronomy 12:16‑25)
), the dreamer must be guarded against a dream (
Deut. 13:1-5
1
If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
2
And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
3
Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
4
Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
5
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee. (Deuteronomy 13:1‑5)
). It might belong to the true God; but “Thou shalt not hearken” if there was the smallest risk of going after other gods. Power supernatural has not the smallest value, nay, is to be shunned rigorously, if it weakens consciences as to the true God. The same Spirit which has the power of miracle is the Spirit of truth and the Holy Spirit. If truth be abandoned, it indicates the power of Satan as the source, and not the true God. Such is the principle: no sparing friends, relatives, “wife of thy bosom,” could be tolerated.
There is then (
Deut. 13:12-18
12
If thou shalt hear say in one of thy cities, which the Lord thy God hath given thee to dwell there, saying,
13
Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
14
Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
15
Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
16
And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the Lord thy God: and it shall be an heap for ever; it shall not be built again.
17
And there shall cleave nought of the cursed thing to thine hand: that the Lord may turn from the fierceness of his anger, and show thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
18
When thou shalt hearken to the voice of the Lord thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the Lord thy God. (Deuteronomy 13:12‑18)
) pointed out the way to deal with a city guilty of idolatry. “Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you; thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword,” the small things as well as great. To have confidence in God is one of the important points here, to cherish full confidence that whatever He gives us is the very best thing for us. It is as true for us as for them, though not shown in the same legal way or outward manner.
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