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Deuteronomy 23

Deut. 23:16 KJV (With Strong’s)

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16
He shall dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
with thee, even among
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
you, in that place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
which he shall choose
bachar (Hebrew #977)
properly, to try, i.e. (by implication) select
KJV usage: acceptable, appoint, choose (choice), excellent, join, be rather, require.
Pronounce: baw-khar'
Origin: a primitive root
in one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
of thy gates
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
, where it λliketh him best
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
: thouc shalt not oppress
yanah (Hebrew #3238)
to rage or be violent: by implication, to suppress, to maltreat
KJV usage: destroy, (thrust out by) oppress(-ing, -ion, -or), proud, vex, do violence.
Pronounce: yaw-naw'
Origin: a primitive root
him.
λ
is good for him.
c
Ex. 22:21• 21Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt. (Ex. 22:21)

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Cross References

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shall dwell.
Isa. 16:3‑4• 3Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts, discover not him that wandereth.
 4Let mine outcasts dwell with thee, Moab, be thou a covert to them from the face of the spoiler. For the extortioner is at an end, the spoiler ceaseth, the oppressor is consumed out of the land. (Isa. 16:3‑4)
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Luke 15:15‑24• 15And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.
 16And he longed to fill his belly with the husks which the swine were eating; and no one gave unto him.
 17And coming to himself, he said, How many hired servants of my father's have abundance of bread and I perish here by famine.
 18I will rise up and go to my father, and I will say unto him, Father, I have sinned against heaven and before thee;
 19I am no longer worthy to be called thy son: make me as one of thy hired servants.
 20And he arose and came unto his father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck and covered him with kisses.
 21And the son said unto him, Father, I have sinned against heaven and before thee: I am no more worthy to be called thy son.
 22But the father said to his bondmen, Bring out the best robe, and clothe him in [it], and put a ring on his hand, and sandals on his feet,
 23and bring the fatted calf and kill it, and let us eat and make merry:
 24for this my son was dead, and has come to life,—was lost, and has been found. And they began to be merry. (Luke 15:15‑24)
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Titus 3:2‑3• 2to speak evil of no one, to be uncontentious, gentle, showing all meekness toward all men.
 3For at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another. (Titus 3:2‑3)
liketh him best.
Heb. is good for him.
thou shalt not.
Ex. 22:21• 21Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt. (Ex. 22:21)
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Ex. 23:9• 9And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt. (Ex. 23:9)
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Jer. 7:6• 6if ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: (Jer. 7:6)
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Zech. 7:10• 10and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart. (Zech. 7:10)
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Mal. 3:5• 5And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)
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James 2:6• 6But ye dishonoured the poor [man]. Do not the rich oppress you, and they drag you before tribunals? (James 2:6)

J. N. Darby Translation

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16
he shall dwell with thee, even in thy midst, in the place that he shall choose in one of thy gates, where it seemeth good to him; thou shalt not oppress him.

W. Kelly Translation

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16
he shall dwell with thee, even in thy midst, in the place that he shall choose in one of thy gates, where it seemeth good to him; thou shalt not oppress him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)