When souls surrender dispensational truth, they have committed themselves to the ocean of feelings and demands without a compass. If dispensational truth be not God's present revelation, what is it? And if it be, can I expect to walk in the present scene according to His mind, without the light which He in his grace has supplied me? Man knows nothing of God, except through revelation; how inconsistent then for a child of God to admit that he cannot see the necessity of adhering to that which is the revelation for this present time; for, as a Christian, he must own that, if it were not for revelation, he must have sunk into eternal darkness; and he has no right to reject or be indifferent to one part of the revelation, because it does not immediately bear on the question of his salvation.
God's revelation, in its full sense, and comprising all His arrangements on earth, is a structure of many stories, if I may say so. All the stories were not lighted up at once, but according to the need of those who would make use of the light. At one time it might have been sufficient to light up one story; but as the darkness increased (for in spite of what rationalists say, men are getting, in the spirit of their minds, every day further from God), there was of necessity a need for increase of light, which God, in His grace, vouchsafed for the use of those who would use it. Prophecy contained a suited and inexhaustible supply of the needed light; but this light could not act serviceably on any one who did not apprehend the order of God's counsels on earth. Such an one neither occupied the right story, nor did he (from not understanding his calling) seek or receive that knowledge from God which would have made him, not only know his proper place before God, but would also have furnished him with grace and power to act therein according to God's pleasure. How can God give a soul light to see the future of His purposes, if he be ignorant of or indifferent to the present? He who knows dispensational truth imperfectly, can never know prophetic truth rightly. If I disregard the manner of God's arrangements—the position of His people now according to His mind—how can I expect Him to unfold to me more distant things? "To him that hath shall more be given." It is no excuse to say that the Church is in ruins; for if I cared for God's counsel in the Church, the more inexpressive of that counsel I found the materials to be, the more should I seek to maintain it.
God will not swerve from His own counsel; and surely it is marvelous grace that He should allow us to learn it; and still more, that according as we know and submit ourselves to it, He should entrust us with further purposes of His mind. The more difficult the times become, the more do I need dispensational truth. What other chart have I? How can I solve any of the incongruities that encompass me, or discover a clue to my right course in them, if I do not know the order and intention of God, and how that has been counteracted and disturbed by the wickedness of man? From the smallest remnant of the Church I ought to he able to put together what the Church should be in God's counsels, and therefore to serve it according to His thoughts and love. In this relation to it I should most truly estimate what damage it had suffered, and what had inflicted the damage.