All Christians need to have a basic understanding of dispensational truth. Without it we will be hopelessly adrift in the sea of bad doctrine that is prevalent in the Christian profession. The ramifications of not seeing the distinction between God’s dealings with Israel and God’s dealings with the Church in view of the coming millennial kingdom of Christ, lead to all sorts of error—ranging from a faulty eschatology (future events) to faulty ecclesiology (Church doctrine and practice). It will also affect our objectives in practical living and service.
What Is a Dispensation?
The word “dispensation” means “the administration of a house,” “the management of a household,” “a house-law,” or “an economy.” In the sense that it is used in Scripture, it is a publicly ordered dealing of God with men in the administration of His ways in His house during various ages.
Three Main Dispensations
There are three main dispensations in the ways of God (See the Concise Bible Dictionary — pp. 216-217). Some may see more than three dispensations, but all agree that these are the main ones, and are those wherein the controversy of dispensational teaching lies. It is, therefore, of paramount importance to understand God’s ways in connection with them.
The First Dispensation
Since God’s house on earth was not established in any real sense until He formally took up relations with Israel on the ground of redemption and built the tabernacle wherein He could meet with them (Exodus 25-40), we begin with the Dispensation of the Law. (Prior to that, men walked with God as individuals, but there was no publicly ordered system of God’s dealing with men collectively in relation to His house.)
The Dispensation of the Law was an ordered dealing of God with men (the nation of Israel) whereby the legal obligations and requirements of the Law were to be fulfilled by the people in order for them to walk in fellowship with God. This administration passed through three phases:
About 500 years of kingship (from Saul to the Babylonian captivity).
The Second Dispensation
The second dispensation is the present Dispensation of the Mystery. This is an administration for the governing of a heavenly people, saved and sealed with the Holy Spirit—the Church. The Apostle Paul was commissioned to “enlighten all as to what is the administration [dispensation] of the Mystery” (Eph. 3:99And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (Ephesians 3:9) — W. Kelly Translation footnote; “Bible Treasury,” vol. 13, p. 379). Hence, he was to teach those things unfolded in the Mystery that were “hidden throughout the ages”—which is the truth of Christ and the Church (Eph. 5:3232This is a great mystery: but I speak concerning Christ and the church. (Ephesians 5:32)). The ministry of grace commenced with the ministry of our Lord Jesus Christ (John 1:1717For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)), but when His earthly people rejected Him, God opened the present dispensation of the Mystery in the heavenly calling of the Church with the coming of the Holy Spirit at Pentecost (Acts 2:1-4; 11:151And when the day of Pentecost was fully come, they were all with one accord in one place. 2And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. (Acts 2:1‑4)
15And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. (Acts 11:15)). Believers today are being called out of the Jews and Gentiles to be part of a new heavenly thing—the Church of God, the body and bride of Christ (Acts 15:14; 26:1714Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. (Acts 15:14)
17Delivering thee from the people, and from the Gentiles, unto whom now I send thee, (Acts 26:17)). The burden of true Christian ministry is to “further God's dispensation” by helping the saints understand their heavenly calling in Christ and to live their lives in accord with the administration of His house (1 Tim. 1:44Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. (1 Timothy 1:4)). The Church is not a dispensation but is governed by a dispensation or house-law of God in relation to the truth disclosed in the Mystery.
The Third Dispensation
Summary of The Three Main Dispensations
The great thing to see in these dispensations (or administrations) of God’s house is that there is a vast difference in the Dispensation of the Mystery from the other two dispensations on either side of it. The Dispensation of the Law and the Dispensation of the Fulness of Times are administrations having to do with earthly people, whereas the Dispensation of the Mystery, sandwiched between the other two, is an administration involving heavenly people. Perhaps we could call it, “the Oreo Cookie Image.” The two outer dispensations (like the two chocolate biscuits of the cookie) are administrations in connection with the earth, but the middle dispensation (like the white icing in the center of the cookie) pertains to heavenly people. The more we study these dispensations, the more we will see how different they are.
The Dispensation of the Mystery is an interposed heavenly calling having to do with the Church. Presently, God’s dealings with the nation of Israel have been suspended, and He is calling out those who compose the Church by the gospel of His grace. Thereafter, He will resume His dealings with Israel and will bring a remnant of all 12 tribes into blessing, with the Gentile nations being blessed under them in Christ’s Millennial kingdom reign. Hence, there has been a change in the dispensational ways of God from the Law to grace, administered in the Mystery, and then there will be another change from the administration of the Mystery to the Kingdom in manifestation.
We learn from this that God has purposed to not only have a people on earth blessed with Christ in that coming day of kingdom glory, but also a people in heaven
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