Editorial: Faith, Blessing and Suffering

From: The Christian Shepherd: 2000 By: L. Douglas Nicolet

• 4 min. read • grade level: 10

“Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Tim. 3:12¹²Yea, and all that will live godly in Christ Jesus shall suffer persecution. (2 Timothy 3:12)).

The Word of God is filled with exceedingly precious assurances for believers. We have eternal life through Jesus Christ our Lord and His divine power has given us all things concerning life and godliness. We have exceeding great and precious promises. He desires us to have a richly furnished entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ. And while in this world, He will never leave nor forsake us. His final recorded promise in Revelation 22:20²⁰He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. (Revelation 22:20) is, “Surely I come quickly.” May we respond in ardent desire, “Amen. Even so, come, Lord Jesus”!

However, while assured of such an abundance of divine blessings, saints are also assured of trials and conflict in the life of faith. So the beloved Apostle writes in 2 Timothy 3:12¹²Yea, and all that will live godly in Christ Jesus shall suffer persecution. (2 Timothy 3:12); so the blessed Saviour assures His own in John 16:33³³These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33).

Even as the prophets of old (James 5:10-11¹⁰Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. ¹¹Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. (James 5:10‑11)), Paul was an example of suffering for Christ. Thus, even in heavy affliction, divine love—shed abroad in our hearts by the Holy Spirit (Rom. 5:5⁵And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. (Romans 5:5))—is to unceasingly flow forth, bearing, enduring and never failing (1 Cor. 13:78).

In 2 Timothy 3:11¹¹Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. (2 Timothy 3:11) Paul wrote that he endured persecutions and afflictions at Antioch, at Iconium and at Lystra. This account, recorded in Acts 13:14-14:25¹⁴But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. ¹⁵And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. ¹⁶Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience. ¹⁷The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it. ¹⁸And about the time of forty years suffered he their manners in the wilderness. ¹⁹And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot. ²⁰And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. ²¹And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years. ²²And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. ²³Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus: ²⁴When John had first preached before his coming the baptism of repentance to all the people of Israel. ²⁵And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. ²⁶Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. ²⁷For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. ²⁸And though they found no cause of death in him, yet desired they Pilate that he should be slain. ²⁹And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. ³⁰But God raised him from the dead: ³¹And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people. ³²And we declare unto you glad tidings, how that the promise which was made unto the fathers, ³³God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. ³⁴And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. ³⁵Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption. ³⁶For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: ³⁷But he, whom God raised again, saw no corruption. ³⁸Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: ³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. ⁴⁰Beware therefore, lest that come upon you, which is spoken of in the prophets; ⁴¹Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. ⁴²And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. ⁴³Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. ⁴⁴And the next sabbath day came almost the whole city together to hear the word of God. ⁴⁵But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. ⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. ⁴⁷For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. ⁴⁸And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. ⁴⁹And the word of the Lord was published throughout all the region. ⁵⁰But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. ⁵¹But they shook off the dust of their feet against them, and came unto Iconium. ⁵²And the disciples were filled with joy, and with the Holy Ghost. ¹And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. ²But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. ³Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands. ⁴But the multitude of the city was divided: and part held with the Jews, and part with the apostles. ⁵And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, ⁶They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about: ⁷And there they preached the gospel. ⁸And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked: ⁹The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, ¹⁰Said with a loud voice, Stand upright on thy feet. And he leaped and walked. ¹¹And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. ¹²And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. ¹³Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. ¹⁴Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, ¹⁵And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: ¹⁶Who in times past suffered all nations to walk in their own ways. ¹⁷Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. ¹⁸And with these sayings scarce restrained they the people, that they had not done sacrifice unto them. ¹⁹And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. ²⁰Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. ²¹And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, ²²Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. ²³And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. ²⁴And after they had passed throughout Pisidia, they came to Pamphylia. ²⁵And when they had preached the word in Perga, they went down into Attalia: (Acts 13:14‑14:25) provides wonderful encouragement and instruction for times when we suffer persecution for the Lord.

When Paul and his company had come to Pisidian Antioch, all seemed well, for the Jews told him, “If ye have any word of exhortation for the people, say on” (Acts 13:15¹⁵And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. (Acts 13:15)). However, after the Gentiles gladly received the gospel, the Jews “stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts” (Acts 13:50⁵⁰But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. (Acts 13:50)).

The world made it plain that Paul and his companions were not socially or politically acceptable. Such persecution is still felt even in “Christian” lands. Those who seek to live godly soon feel the loathing and censure—a very real and painful kind of persecution—of respectable society.

After their rejection at Antioch, Paul’s company visited Iconium. Violence against them increased, as the unbelieving Jews stirred up the Gentiles against them. Religious prejudice generated terrible persecution, both in Christian and in heathen lands.

Fleeing next to Lystra, the gospel was confirmed by God through the healing of the crippled man (Acts 14:8-10⁸And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked: ⁹The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, ¹⁰Said with a loud voice, Stand upright on thy feet. And he leaped and walked. (Acts 14:8‑10)). The apostles, made the objects of idolatrous worship, found a different—but still very real—form of persecution.

At times, believers are offered similar adulation and respect because of what Christianity provides the world in material blessing. Sadly, we often find this deceitful flattery more comfortable than persecution. Yet, as with Paul in Lystra, whenever faithfulness to Christ spurns such accolades, a far more violent persecution is sure to result.

It was so with the Lord Jesus in Luke 4:16-29¹⁶And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. ¹⁷And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, ¹⁸The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, ¹⁹To preach the acceptable year of the Lord. ²⁰And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. ²¹And he began to say unto them, This day is this scripture fulfilled in your ears. ²²And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? ²³And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. ²⁴And he said, Verily I say unto you, No prophet is accepted in his own country. ²⁵But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; ²⁶But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. ²⁷And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. ²⁸And all they in the synagogue, when they heard these things, were filled with wrath, ²⁹And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. (Luke 4:16‑29). He spoke, and all in the synagogue wondered at the gracious words that came from His lips. Yet, a short time later, those same people angrily thrust out the Lord, intending, in their hatred, to cast Him over the brow of the hill. “If the world hate you, ye know that it hated Me before it hated you” (John 15:18¹⁸If the world hate you, ye know that it hated me before it hated you. (John 15:18)).

Will Paul, having been so ruthlessly treated—left for dead—at Lystra, call for righteous vengeance on his evil persecutors? Ah no! So far from such a thought, he is animated by the spirit of our blessed Saviour, who in the midst of unfathomable suffering uttered divine words of love and forgiveness: “Father, forgive them; for they know not what they do” (Luke 23:34³⁴Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. (Luke 23:34)).

Energized by this love and guided by the Spirit, Paul went back to the scene of his persecutions. There the grace of God shone yet brighter, for he began the return journey at the place of his most violent treatment! “And . . . they returned again to Lystra, and to Iconium, and Antioch” (Acts 14:21²¹And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, (Acts 14:21)).

Thus were the new believers in those three cities given, through Paul’s example, an unforgettable lesson that “we must through much tribulation enter into the kingdom of God.”

What comfort (and guidance, too) to see that we are to expect persecution, are given courage by faith to face persecution, and have divine love to overcome persecution. Let us walk in faithfulness to Him who loved us and gave Himself for us (Gal. 2:20²⁰I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Galatians 2:20)).

Ed.

Click here to show subject links in the text for more information.