Editorial

 •  5 min. read  •  grade level: 8
 
Knowing something of the keen interest Christians have concerning Israel today, we think it good and very timely to consider what certain scriptures tell us about Israel's return to their land. The land, of course, belongs to Jehovah and the people also belong to Him but are not now publicly owned by Him because they have disowned Jehovah in turning to idols. And even more, they rejected Him when He came in grace to the remnant of Judah and was presented to them as their Messiah. They cast Him out and crucified Him.
Still, the promises of God remain and all will be fulfilled. "For the gifts and calling of God are without repentance." Rom. 11:2929For the gifts and calling of God are without repentance. (Romans 11:29).
Many scriptures tell about the return of both Judah and Israel to the land promised to Abraham, Isaac and Jacob. The particular scripture we refer to now has been explained over one hundred years ago by J.N. Darby who could expound the truth much better, so we quote from his ministry.
“Isa. 18 Whatever critical difficulties exist in this chapter, its great object is too evident to be obscured by any rendering whatever. The rivers of Cush are the Nile and Euphrates. The enemies of Israel, in the biblical part of their history, were situated on these two rivers. There is, in this prophecy, a call made to a country which is beyond them to a distant land which had never, at the time of the prophecy, come into association with Israel. The prophet has then in his view some country which would later come upon the scene. God bids all the inhabitants of the world and dwellers on the earth to take cognizance. (v. 3.) The nations are to have their eyes upon Israel; they are summoned by God to pay attention to what was taking place as to Jerusalem; they are all interested in her fate. The world is invited to watch the judgments about to take place. In the meanwhile (v. 4), God takes His rest, and lets the nations act of themselves; Israel has returned into her land (vv. 5, 6).
“It is a description of Israel's returning into Judea by the help of some nation at a distance from the scene itself, which is neither Babylon nor Egypt, nor other nations who meddled in their affairs of old. We do not say that it is France, Russia, or England. The Israelites return to their land, but God takes no notice of them. Israel is abandoned to the nations, and when everything would appear as if it were going to bear fruit anew (v. 5), behold the sprigs and branches are cut down, and left to the fowls of the air to summer on, and to the beasts of the field to winter on (which terms are designations of the Gentiles). Nevertheless, at that time a present of this people shall be brought to the Lord of hosts, and from this people 'to the place of the name of the Lord of hosts, the mount Zion.' v. 7.
Psa. 126:44Turn again our captivity, O Lord, as the streams in the south. (Psalm 126:4): 'Turn again our captivity, O Lord.' Zion and Judah will be first brought back. The captives of Zion were already brought back when this prayer was presented to God (v. 1); they are only the earnest of what God will do in the restoration of all Israel.
“But it is fitting here to touch on the manner of God's dealing with the houses of Judah and Israel in their judgment and dispersion. The first to be gathered are those who rejected Jesus, those who were guilty of His death. The ten tribes, as such, were not guilty of this crime. The ten tribes were dispersed before the introduction of the four monarchies into the rule of the world. It was the Assyrians who led captive the ten tribes before Babylon had existence as an empire.
“With the ten tribes the occurrences are different, as we know from Ezek. 20:32-3932And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone. 33As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you: 34And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. 35And I will bring you into the wilderness of the people, and there will I plead with you face to face. 36Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord God. 37And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: 38And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord. 39As for you, O house of Israel, thus saith the Lord God; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols. (Ezekiel 20:32‑39). Instead of two parts cut off in the land, the rebels—that is, the disobedient and rebellious ones among them will not enter at all into Canaan. God does with them, as He did with Israel upon their rebellion after their coming out from Egypt; He destroys them without their even seeing it.
1. “Thus there are two classes, so to speak, of Jews in this return. First, there is the Jewish nation, namely Judah, and those allied with her in the rejection of the true Christ. They will be in connection with the antichrist, and of them two thirds will be cut off in the land.
2. “Secondly, there are those of the ten tribes coming up, of whom some will be cut off in the wilderness on their way into the land.
It is very instructive and helpful to see that there are three distinct parts to the return. These are first, a remnant of the two tribes called Judah or the Jews, second, Israel (the ten tribes), and third, the rest of Judah who return and own Christ as Messiah. Ed.