Esther: The Captivity Under Providence Among the Gentiles, 6

Narrator: Chris Genthree
Esther 5  •  5 min. read  •  grade level: 9
Chap. 5.
IT is not necessary according to Jewish reckoning, as applied to the most important of all events (the death and resurrection of our Lord), to extend “three days, night or day” beyond the closing hours of the day when Esther appointed the fast, the next day, and the morning after; for any part of a day counted as a night and day. When the third day arrived, the queen acts on their solemn laying of the matter before Him Who governs all.
“And it came to pass on the third day that Esther put on royal [apparel] and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the entrance of the house. And it was so, when the king saw Esther the queen standing in the court, that she obtained favor in his sight: and the king held out to Esther the golden scepter that [was] in his hand. So Esther drew near, and touched the top of the scepter. Then said the king unto her, What wilt thou, queen Esther? and what [is] thy request? it shall be given thee even to the half of the kingdom. And Esther said, If [it seem] good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him. Then the king said, Cause Haman to make haste, that it may be done as Esther hath said. So the king and Haman came to the banquet that Esther had prepared. And the king said unto Esther at the banquet of wine, What [is] thy petition? and it shall be granted thee: and what [is] thy request? even to the half of the kingdom it shall be performed. Then answered Esther, and said, My petition and my request [is]—if I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request—let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said” (vers. 1-8).
Whatever the circumstances, God remains God; and faith knows it and counts on Him. To all appearance it was a dangerous adventure. Even so Esther was ready to risk her life for the Jews in their lowest estate. But she knew no less than Mordecai that deliverance must arise, because God is pledged to it, Whose purposes of blessing for man on earth and glory to His own name are bound up with His promise to the seed of Abraham. This made her path clear to seek at all cost that the blow aimed at their destruction should be averted. The spurious additions of Jewish traditions strike one by contrast with the noble simplicity of scripture here as everywhere. But we do well to consider how Esther was led to defer making the request which filled her heart, when nature would have at once spread it before the king moved deeply as he was by her personal charms. And what a trial the delay even of a day so promising must have been to the Jews if not even to her cousin! But the Unseen was secretly guiding and would use that seemingly dangerous delay to work for her and all as well as for His own deep and good designs.
The second banquet gave rise to fresh pride and undisguised malice in the enemy, who sought immediate revenge destined to fall on his own head.
“And Haman went forth that day joyful and glad of heart; but when Haman saw Mordecai in the king's gate, that he stood not up nor moved for him, he was filled with wrath against Mordecai. Nevertheless Hainan refrained himself, and went home; and he sent and fetched his friends and Zeresh his wife. And Haman recounted unto them the glory of his riches, and the multitude of his children, and [all the things] wherein the king had promoted him, and how he had advanced him above the princes and servants of the king. Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to-morrow also am I invited by her together with the king, Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate. Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and in the morning speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman: and he caused the gallows to be made” (vers. 9-14).
In the result we shall see how Satan outwits himself though all the power of the world seems on his side, and those who unworthily bear the Name are exposed to the last degree of peril. How encouraging then to look up! Yea, how sad if we do not who know His love incomparably more displayed than in Old Testament times, and have His word more fully communicated! who have His Son, and His Son now man glorified on high, and His Spirit sent forth to abide in us! If then we have little strength, as is undoubtedly true, let us keep His word and not deny His name. How great is the snare of not holding fast what we have!