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Exodus 26

Ex. 26:34 KJV (With Strong’s)

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34
And thou shalt put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the mercy seat
kapporeth (Hebrew #3727)
a lid (used only of the cover of the sacred Ark)
KJV usage: mercy seat.
Pronounce: kap-po'-reth
Origin: from 3722
upon the ark
'arown (Hebrew #727)
from 717 (in the sense of gathering); a box
KJV usage: ark, chest, coffin.
Pronounce: aw-rone'
Origin: or laron {aw-rone'}
of the testimony
`eduwth (Hebrew #5715)
testimony
KJV usage: testimony, witness.
Pronounce: ay-dooth'
Origin: feminine of 5707
in the most
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
place.

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Cross References

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Ministry on This Verse

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 The arrangement of the holy furniture follows (vss. 34-35). It will be needful to remember once again that the altar of incense is not yet described, because it is a symbol of approach (and hence belongs to the last division of this section). (The Beautiful Veil: Exodus 26:31-37 by E. Dennett)
 The ark, first of all, was to be put into the holiest, and the mercy-seat upon the ark of the testimony—with “the cherubim of glory shadowing the mercy-seat” (Heb. 9:5). Nothing else was found in the most holy place, because, as before explained, it was the scene of the presence and manifestation of God. There, dwelling between the cherubim, He was approached with the incense from off the golden altar, and with the blood of the sacrifices on the day of atonement; and there Moses stood to receive communications for the people. The beautiful veil shut it off from the holy place. It was therefore the inner compartment of the Tabernacle. (The Beautiful Veil: Exodus 26:31-37 by E. Dennett)

J. N. Darby Translation

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34
And thou shalt put the mercy-seat on the ark of the testimony in the holiest of all.

W. Kelly Translation

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34
And thou shalt put the mercy-seat on the ark of the testimony in the holiest of all.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)