Exod. 1:8-148Now there arose up a new king over Egypt, which knew not Joseph. 9And he said unto his people, Behold, the people of the children of Israel are more and mightier than we: 10Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land. 11Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses. 12But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. 13And the Egyptians made the children of Israel to serve with rigor: 14And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigor. (Exodus 1:8‑14)
So rapid an increase in the population of Israel did not fail to arouse the attention and the fears of the Egyptians, when the memory of Joseph and of his services had passed away.
“And there arose a new king over Egypt, who knew not Joseph. And he said to his people, Behold, the people of the children of Israel [are] more numerous and stronger than we. Come, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side also with our enemies and fight against us, and go up out of the land. And they set over them task-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Raamses. But the more they afflicted them, the more they multiplied and spread; and they were distressed because of the children of Israel. And the Egyptians made the children of Israel serve with rigor; and they embittered their life with hard labor in clay and bricks, and in all manner of service in the field: all their service with which they made them serve [was] with rigor.” (verses 8-14).
The wisdom of the world overreaches and defeats itself. It was bad policy for the Egyptians to live in idleness and luxury, and to leave their works of hard toil and skill as an oppressive burden on their servants. It was a good apprenticeship for those who were to be mighty as well as populous, and to possess the gate of their enemies. In any case the righteous Lord loves righteousness, and is indifferent to injustice nowhere, least of all when done to the family of “the friend of God.” None shall prosper who are unfair or cruel to his seed. “I will bless them that bless thee,” said Jehovah to Abram, “and curse him that curseth thee.”
In the present case it was a breach of the friendly understanding which set Israel and his sons in Goshen. There had never been hostility. The sons of Israel were in no way prisoners of war or captives in any way. They had given no reason for suspicion of seeking dominion over Egypt. They had never abandoned the hope of returning to Canaan as their land of promise. The burial of Jacob proclaimed this loudly; the unburied coffin of Joseph, still more loudly. Yet did the king who knew not Joseph dread the increasing number and strength of a people which served now as if due for a long while. Nor this only. Come, said he, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side also with our enemies, and fight against us, and get them up out of the land. Was this in any degree just? And is an unjust policy “wise” in the long run, or in itself justifiable?
No doubt it is so that the kingdoms of the world have ever acted. God is not in their thoughts, even if He be on the lips of any. Selfishness reigns publicly as it governs individually. So it was increasingly when kings ruled over Israel and Judah with a slight exception. So it was when Babylon followed and the other world-kingdoms of Medo-Persia, Greece, and Rome: So it will not be when He comes whose right it is beyond every other ruler. But before that King reigns in righteousness and princes rule in judgment, a dark page of prophecy must be fulfilled not in blood only but in burning fuel for fire, and such overturning of things above and below as the world has never known. Out of that hurly-burly Israel shall emerge as Jehovah's people, His Son reigning in Zion, and they shall dwell in the land that He gave to His servant Jacob, when He shall have executed judgments on all those that despised or spoiled them near and far off, and they all shall know that He is Jehovah their God.
Meanwhile man's will had its way; as Israel built store-cities for Pharaoh, Pithom, and Raamses (or Rameses). But God's providence acted also; for the more the Egyptians afflicted the Israelites, the more these multiplied and spread. Therefore were their masters vexed with fear and horror, and hardship was added to their bondage. The Egyptians made the children of Israel serve with rigor; or as is so graphically described in the text, “they embittered their life with hard labor in clay and bricks, and in all their manner of labor in the field: all their labor with which they made them serve was with rigor.” It was quite different from the conditions of slavery once in the West Indies, and later still in the Southern States of America, where such malice was the exception, yet with a race never in honor but degraded grievously. But the face of Jehovah is against them that do evil, to cut off the remembrance of them from the earth, even in a day when the moral foundations are out of course. His eyes are upon the righteous, and His ears unto their cry. But the furnace became hotter still, and the divine intervention took a more definite and impressive shape.