Exodus 36 shows us the chosen workmen engaged in their allotted tasks, and even begging Moses to check the over-abounding supplies of Israel’s liberality. The work is described with as much minuteness, in the execution as in the plan, throughout Exodus 36-39, until Moses, inspecting all and seeing that they had done it as Jehovah had commanded, blessed them.
It is of great interest to observe that the silver paid in by the children of Israel, a bekah or half shekel each, was applied to the production of the silver sockets of the vail, and the hooks of the columns. Now if gold represents God’s righteousness which we approach within; and if brass or rather copper means, when thus symbolically viewed, His righteousness as applied to man outside in His immutable judgment, what is the force of silver in this connection? Is it not His grace shown in man, even in the man Christ Jesus?
Thus the redemption price was the basis; and on hooks made of the silver expiation money were suspended the hangings of the court which separated the sanctuary service of God from the world. The judgment of One who could not bear sin was represented in the copper sockets of the boards which gave immutable stability; but grace in redemption was that on which all hung and shone in the chapiters and fillets also, the ornament of the work. Both unite in Christ and His atoning death.
The last chapter records, first, Jehovah’s call to Moses to set up the dwelling of the appointed tent on the first day of the first month (that is, in the second year, verse 17), with all its parts and vessels in due order; secondly, the obedience of Moses according to all that Jehovah commanded him.
It is remarkable that on this occasion the tabernacle and all within it were anointed with oil. Thus, whatever sin on our part may call for, we have here the whole scene of creation, all things in heaven and all things on earth, claimed in the power of the Spirit in virtue of Christ’s person and title, just as He was in fact anointed with the Holy Spirit and with power apart from bloodshedding.
Finally, when the work was finished and all duly set up, a cloud covered the appointed tent, and the glory of Jehovah filled the dwelling. And Moses was not able to enter because the cloud dwelt thereon, and the glory filled the tabernacle. Thus solemnly did Jehovah mark His dwelling-place in the midst of His people redeemed from Egypt; and He deigned to guide their journeys through the desert also by the same sign; for when the cloud was taken up, they journeyed; and if not taken up, they abode until it was. But cloud by day and fire by night, the token of is presence was ever before all Israel (Ex. 36:34-3834And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold. 35And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work. 36And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver. 37And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework; 38And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass. (Exodus 36:34‑38)).