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Ezekiel 8

Ezek. 8:3 KJV (With Strong’s)

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And he put forth
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
the form
tabniyth (Hebrew #8403)
structure; by implication, a model, resemblance
KJV usage: figure, form, likeness, pattern, similitude.
Pronounce: tab-neeth'
Origin: from 1129
of ant hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and took
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
me by a lock
tsiytsith (Hebrew #6734)
a floral or wing-like projection, i.e. a forelock of hair, a tassel
KJV usage: fringe, lock.
Pronounce: tsee-tseeth'
Origin: feminine of 6731
of mine head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
; and the spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
lifted me up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
between the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
and the heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, andu brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
me in the visions
mar'ah (Hebrew #4759)
a vision; also (causatively) a mirror
KJV usage: looking glass, vision.
Pronounce: mar-aw'
Origin: feminine of 4758
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
to Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, to the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the inner
pniymiy (Hebrew #6442)
interior
KJV usage: (with-)in(-ner, - ward).
Pronounce: pen-ee-mee'
Origin: from 6440
gate
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
that looketh
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
toward the north
tsaphown (Hebrew #6828)
from 6845; properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
KJV usage: north(-ern, side, -ward, wind).
Pronounce: tsaw-fone'
Origin: or tsaphon {tsaw-fone'}
; wherev was the seat
mowshab (Hebrew #4186)
from 3427; a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
KJV usage: assembly, dwell in, dwelling(-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.
Pronounce: mo-shawb'
Origin: or moshab {mo-shawb'}
of the image
cemel (Hebrew #5566)
from an unused root meaning to resemble; a likeness
KJV usage: figure, idol, image.
Pronounce: seh'-mel
Origin: or cemel {say'-mel}
of jealousy
qin'ah (Hebrew #7068)
jealousy or envy
KJV usage: envy(-ied), jealousy, X sake, zeal.
Pronounce: kin-aw'
Origin: from 7065
, which provokethw to jealousy
qanah (Hebrew #7069)
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
KJV usage: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, X surely, X verily.
Pronounce: kaw-naw'
Origin: a primitive root
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Cross References

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he put.
the spirit.
Ezek. 3:14• 14And the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit, and the hand of Jehovah was strong upon me. (Ezek. 3:14)
;
Ezek. 11:1,24• 1And the Spirit lifted me up, and brought me unto the east gate of Jehovah's house, which looketh eastward; and behold, at the door of the gate were five and twenty men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.
24And the Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity; and the vision that I had seen went up from me.
(Ezek. 11:1,24)
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Ezek. 40:2• 2In the visions of God brought he me into the land of Israel, and set me upon a very high mountain; and upon it was as the building of a city, on the south. (Ezek. 40:2)
;
1 Kings 18:12• 12And it shall come to pass when I am gone from thee, that the Spirit of Jehovah shall carry thee whither I know not; and when I come and tell Ahab, and he cannot find thee, he will kill me; and I thy servant fear Jehovah from my youth. (1 Kings 18:12)
;
2 Kings 2:16• 16and said to him, Behold now, there are with thy servants fifty valiant men; let them go, we pray thee, and seek thy master, lest perhaps the Spirit of Jehovah have taken him up, and cast him upon some mountain, or into some ravine. And he said, Ye shall not send. (2 Kings 2:16)
;
Acts 8:39• 39But when they came up out of the water the Spirit of the Lord caught away Philip, and the eunuch saw him no longer, for he went on his way rejoicing. (Acts 8:39)
;
2 Cor. 12:2‑4• 2I know a man in Christ, fourteen years ago, (whether in the body I know not, or out of the body I know not, God knows;) such a one caught up to the third heaven.
3And I know such a man, (whether in the body or out of the body I know not, God knows;)
4that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.
(2 Cor. 12:2‑4)
;
Rev. 1:10‑20• 10I became in the Spirit on the Lord's day, and I heard behind me a great voice as of a trumpet,
11saying, What thou seest write in a book, and send to the seven assemblies: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.
12And I turned back to see the voice which spoke with me; and having turned, I saw seven golden lamps,
13and in the midst of the seven lamps one like the Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle:
14his head and hair white like white wool, as snow; and his eyes as a flame of fire;
15and his feet like fine brass, as burning in a furnace; and his voice as the voice of many waters;
16and having in his right hand seven stars; and out of his mouth a sharp two-edged sword going forth; and his countenance as the sun shines in its power.
17And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; *I* am the first and the last,
18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades.
19Write therefore what thou hast seen, and the things that are, and the things that are about to be after these.
20The mystery of the seven stars which thou hast seen on my right hand, and the seven golden lamps.--The seven stars are angels of the seven assemblies; and the seven lamps are seven assemblies.
(Rev. 1:10‑20)
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Rev. 4:2‑11• 2Immediately I became in the Spirit; and behold, a throne stood in the heaven, and upon the throne one sitting,
3and he that was sitting like in appearance to a stone of jasper and a sardius, and a rainbow round the throne like in appearance to an emerald.
4And round the throne twenty-four thrones, and on the thrones twenty-four elders sitting, clothed with white garments; and on their heads golden crowns.
5And out of the throne go forth lightnings, and voices, and thunders; and seven lamps of fire, burning before the throne, which are the seven Spirits of God;
6and before the throne, as a glass sea, like crystal. And in the midst of the throne, and around the throne, four living creatures, full of eyes, before and behind;
7and the first living creature like a lion, and the second living creature like a calf, and the third living creature having the face as of a man, and the fourth living creature like a flying eagle.
8And the four living creatures, each one of them having respectively six wings; round and within they are full of eyes; and they cease not day and night saying, Holy, holy, holy, Lord God Almighty, who was, and who is, and who is to come.
9And when the living creatures shall give glory and honour and thanksgiving to him that sits upon the throne, who lives to the ages of ages,
10the twenty-four elders shall fall before him that sits upon the throne, and do homage to him that lives to the ages of ages; and shall cast their crowns before the throne, saying,
11Thou art worthy, O our Lord and our God, to receive glory and honour and power; for *thou* hast created all things, and for thy will they were, and they have been created.
(Rev. 4:2‑11)
to the door.
the image.
provoketh.
Ex. 20:5• 5thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous *God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me, (Ex. 20:5)
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Ex. 34:14• 14For thou shalt worship no other *God; for Jehovah--Jealous is his name--is a jealous *God; (Ex. 34:14)
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Deut. 4:24• 24For Jehovah thy God is a consuming fire, a jealous *God. (Deut. 4:24)
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Deut. 5:9• 9thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous *God, visiting the iniquity of the fathers upon the sons, and upon the third and upon the fourth generation of them that hate me, (Deut. 5:9)
;
Deut. 6:15• 15for Jehovah thy God is a jealous *God in thy midst; lest the anger of Jehovah thy God be kindled against thee, and he destroy thee from the face of the earth. (Deut. 6:15)
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Deut. 32:16,21• 16They moved him to jealousy with strange gods, With abominations did they provoke him to anger.
21They have moved me to jealousy with that which is no *God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger.
(Deut. 32:16,21)
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Josh. 24:19• 19And Joshua said to the people, Ye cannot serve Jehovah, for he is a holy God; he is a jealous *God; he will not forgive your transgressions nor your sins. (Josh. 24:19)
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Psa. 78:58• 58And they provoked him to anger with their high places, and moved him to jealousy with their graven images. (Psa. 78:58)
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1 Cor. 10:21‑22• 21Ye cannot drink the Lord's cup, and the cup of demons: ye cannot partake of the Lord's table, and of the table of demons.
22Do we provoke the Lord to jealousy? are we stronger than he?
(1 Cor. 10:21‑22)

J. N. Darby Translation

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And he stretched forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between the earth and the heavens, and brought me in the visions of God to Jerusalem, to the entry of the inner gate that looketh toward the north, where was the seat of the image of jealousy, which provoketh to jealousy.