Articles on

Ezekiel 40

Ezek. 40:2 KJV (With Strong’s)

+
2
In the visions
mar'ah (Hebrew #4759)
a vision; also (causatively) a mirror
KJV usage: looking glass, vision.
Pronounce: mar-aw'
Origin: feminine of 4758
u of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
he me into the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and set
nuwach (Hebrew #5117)
to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.)
KJV usage: cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare 3241.
Pronounce: noo'-akh
Origin: a primitive root
me upon a very
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
high
gaboahh (Hebrew #1364)
from 1361; elevated (or elated), powerful, arrogant
KJV usage: haughty, height, high(-er), lofty, proud, X exceeding proudly.
Pronounce: gaw-bo'-ah
Origin: or (fully) gabowahh {gaw-bo'-ah}
v mountain
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
, νby which was as the frame
mibneh (Hebrew #4011)
a building
KJV usage: frame.
Pronounce: mib-neh'
Origin: from 1129
of a city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
on the south
negeb (Hebrew #5045)
the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
KJV usage: south (country, side, -ward).
Pronounce: neh'-gheb
Origin: from an unused root meaning to be parched
.

More on:

+

Cross References

+
the visions.There can be little doubt, that the grand outlines of the description of the temple, in the following extraordinary vision, were taken from that of Solomon's, with all the additions made to it in after ages; and we may suppose that Zerubbabel and the other Jews had respect to it, as far as circumstances would permit, in rebuilding the temple after the captivity.
There are, however, many circumstances which conclusively shew, that something infinitely superior to either the first or second temple was intended; and that the external description must be considered as a figure and emblem of spiritual blessings.
Probably the more immediate accomplishment of the prophecy will be subsequent to the conversion and restoration of the Jews, the destruction of Gog and Magog, and the pouring out of the Spirit, mentioned at the close of the last chapter; but whether there will be any external forms analogous to these cannot be determined, though in some respects it seems improbable.
Ezek. 1:1• 1Now it came to pass in the thirtieth year, in the fourth month, on the fifth of the month, as I was among the captives by the river Chebar, the heavens were opened, and I saw visions of God. (Ezek. 1:1)
;
Ezek. 8:3• 3And he stretched forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between the earth and the heavens, and brought me in the visions of God to Jerusalem, to the entry of the inner gate that looketh toward the north, where was the seat of the image of jealousy, which provoketh to jealousy. (Ezek. 8:3)
;
Dan. 7:1,7• 1In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.
7After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.
(Dan. 7:1,7)
;
Acts 2:17• 17And it shall be in the last days, saith God, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams; (Acts 2:17)
;
Acts 16:9• 9And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us. (Acts 16:9)
;
2 Cor. 12:1‑7• 1Well, it is not of profit to me to boast, for I will come to visions and revelations of the Lord.
2I know a man in Christ, fourteen years ago, (whether in the body I know not, or out of the body I know not, God knows;) such a one caught up to the third heaven.
3And I know such a man, (whether in the body or out of the body I know not, God knows;)
4that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.
5Of such a one I will boast, but of myself I will not boast, unless in my weaknesses.
6For if I shall desire to boast, I shall not be a fool; for I will say the truth; but I forbear, lest any one should think as to me above what he sees me to be, or whatever he may hear of me.
7And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.
(2 Cor. 12:1‑7)
a very.
Ezek. 17:22‑23• 22Thus saith the Lord Jehovah: I will also take of the highest branch of the lofty cedar, and will set it; I will crop off from the top of its young shoots a tender one, and I will plant it upon a high and eminent mountain:
23upon the mountain of the height of Israel will I plant it; and it shall bring forth branches, and bear fruit, and become a noble cedar; and under it shall dwell all birds of every wing; in the shadow of the branches thereof shall they dwell.
(Ezek. 17:22‑23)
;
Isa. 2:2‑3• 2And it shall come to pass in the end of days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and all the nations shall flow unto it.
3And many peoples shall go and say, Come, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and Jehovah's word from Jerusalem.
(Isa. 2:2‑3)
;
Dan. 2:34‑35• 34Thou sawest till a stone was cut out without hands; and it smote the image upon its feet of iron and clay, and broke them to pieces.
35Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.
(Dan. 2:34‑35)
;
Mic. 4:1• 1But it shall come to pass in the end of days that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be lifted up above the hills; and the peoples shall flow unto it. (Mic. 4:1)
;
Rev. 21:10• 10And he carried me away in the Spirit, and set me on a great and high mountain, and shewed me the holy city, Jerusalem, coming down out of the heaven from God, (Rev. 21:10)
by.
or, upon.
as the.
Ezek. 48:30‑35• 30And these are the goings out of the city. On the north side, four thousand and five hundred cubits by measure.
31And the gates of the city shall be after the names of the tribes of Israel: three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.
32And at the east side four thousand and five hundred, and three gates: the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.
33And at the south side four thousand and five hundred cubits by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.
34At the west side four thousand and five hundred, and their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.
35Round about it was eighteen thousand cubits; and the name of the city from that day, Jehovah is there.
(Ezek. 48:30‑35)
;
Gal. 4:26• 26but the Jerusalem above is free, which is our mother. (Gal. 4:26)
;
Rev. 21:10‑23• 10And he carried me away in the Spirit, and set me on a great and high mountain, and shewed me the holy city, Jerusalem, coming down out of the heaven from God,
11having the glory of God. Her shining was like a most precious stone, as a crystal-like jasper stone;
12having a great and high wall; having twelve gates, and at the gates twelve angels, and names inscribed, which are those of the twelve tribes of the sons of Israel.
13On the east three gates; and on the north three gates; and on the south three gates; and on the west three gates.
14And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.
15And he that spoke with me had a golden reed as a measure, that he might measure the city, and its gates, and its wall.
16And the city lies four-square, and its length is as much as the breadth. And he measured the city with the reed--twelve thousand stadia: the length and the breadth and height of it are equal.
17And he measured its wall, a hundred and forty-four cubits, a man's measure, that is, the angel's.
18And the building of its wall was jasper; and the city pure gold, like pure glass:
19the foundations of the wall of the city were adorned with every precious stone: the first foundation, jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
20the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.
21And the twelve gates, twelve pearls; each one of the gates, respectively, was of one pearl; and the street of the city pure gold, as transparent glass.
22And I saw no temple in it; for the Lord God Almighty is its temple, and the Lamb.
23And the city has no need of the sun nor of the moon, that they should shine for it; for the glory of God has enlightened it, and the lamp thereof is the Lamb.
(Rev. 21:10‑23)
frame.
on the south.

J. N. Darby Translation

+
2
In the visions of God brought he me into the land of Israel, and set me upon a very high mountain; and uponb it was as the building of a city, on the south.

JND Translation Notes

+
b
Or "by."