Four Things Forbidden
• 1 min. read • grade level: 11
"Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: but that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.... That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well." Acts 15:19, 20, 2919Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: 20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. (Acts 15:19‑20)
29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. (Acts 15:29).
"Blood" here means what is drawn out expressly from the animal for culinary use, and thus manifestly distinct from "strangled," where the purpose is to keep the blood from flowing. Both are forbidden, for God demands that man shall by abstaining from them own that life belongs to Him. If any be so self-willed as to plead that they do not see or understand, let them own their ignorance and obey. It is not a Jewish or Mosaic statute only, but for man since Noah and the deluge (Gen. 9:44But flesh with the life thereof, which is the blood thereof, shall ye not eat. (Genesis 9:4)). "Meats offered to idols," though classed here like "fornication," with the other two, as things which the heathen counted indifferent, are forbidden as evils unworthy of Christians (one might add, of men) apart from the law, which the Pharisaic party in the Church strove in vain to impose on Gentile believers. But the decrees in no way meant to weaken the immorality of fornication, any more than the insult or indifference to the one true God in eating knowingly of pollutions of idols. The apostles were content here to determine that none of these things is an open question to Gentile converts, but that if they abstain from all these necessary things, they will do well.