Outward progress in prosperity, joined to actual progress in evil inwardly, is a very solemn thing. It is at once a snare to the flesh and a trial to faith. David, on the contrary, is apparently—and in fact, as to circumstances—driven out from the people. He has neither home nor refuge. But the testimony of God, in the person of the prophet Gad, and communion with God by the priest's ephod, are his portion in his exile. Cast out by men, he is where the resources of God are realized according to the need of His people.