fringe, lock

“Fringes” From Boyd’s Bible Dictionary:

Concise Bible Dictionary:

These in the East were anciently very rude contrivances. They were made of wood with long wooden bolts into which were driven a few pins which dropped into holes and held the bolt secure. The key, also of wood with corresponding pins, would raise the pins of the bolt, and allow it to be shot back (Judg. 3:23-2423Then Ehud went forth through the porch, and shut the doors of the parlor upon him, and locked them. 24When he was gone out, his servants came; and when they saw that, behold, the doors of the parlor were locked, they said, Surely he covereth his feet in his summer chamber. (Judges 3:23‑24); Neh. 3:3-153But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof. 4And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana. 5And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord. 6Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof. 7And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this side the river. 8Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall. 9And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem. 10And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah. 11Malchijah the son of Harim, and Hashub the son of Pahath-moab, repaired the other piece, and the tower of the furnaces. 12And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters. 13The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate. 14But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof. 15But the gate of the fountain repaired Shallun the son of Col-hozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David. (Nehemiah 3:3‑15); Song of Sol. 5:55I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock. (Song of Solomon 5:5)).

Strong’s Dictionary of Hebrew Words:

Number:
6734 (find all occurrences in KJV Bible)
Transliteration:
tsiytsith
Phonic:
tsee-tseeth’
Meaning:
feminine of 6731; a floral or wing-like projection, i.e. a forelock of hair, a tassel
KJV Usage:
fringe, lock

From Manners and Customs of the Bible:

According to the Mosaic law every Jew was obliged to wear a fringe or tassel at each of the four corners of the outer garment, one thread of each tassel to be deep blue. These tassels were to be to them a perpetual reminder of the law of God, and of their duty to keep it. See Numbers 15:38-3938Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: 39And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring: (Numbers 15:38‑39); Deuteronomy 22:1212Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself. (Deuteronomy 22:12). This was the “hem” which the poor woman touched, supposing there was some peculiar virtue in it. So the people of Gennesaret brought their sick to Christ for a similar purpose. See Mark 6: 56, where the same word in the original, κπισπεὀον is rendered “border.” The Pharisees prided themselves greatly on these tassels, considering them as marks of special sanctity in the wearers, and therefore sought to enlarge their size. See Matthew 23:55But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, (Matthew 23:5).