THE youngest branch of the Hamitic race now comes before us, already branded with curse (chap. ix. 25), and a bondman of bondmen to his brethren. Yet no doom long seemed more unlikely. They were enterprising beyond any, and no more disposed to tarry at home than the sons of Cush. Who spread themselves abroad as they? Canaan, who naturally gave the general designation, had a more special application to the “lowlanders” of the country. They are carefully pointed out as races which possessed themselves of the land destined for Israel. As the song of Moses so forcibly expresses it (Deut. 32:88When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. (Deuteronomy 32:8)), “When the Most High gave to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the peoples according to the number of the sons of Israel. For Jehovah's portion is his people, Jacob is the lot of his inheritance.”
This is a revelation of the highest importance for God's government of the world. Men willingly forget that the times of the Gentiles are in this quite abnormal. For He has no direct government of the earth, only providential, during their course. The only time when He governed immediately was when Israel afforded its theater. To this end He chose the seed of Abraham, Isaac, and Jacob, as His people, and gave them the land of promise from the river of Egypt to the great river, the river Euphrates. To Israel He made Himself known as Jehovah, the one living and true God, as He had to their pilgrim fathers as the Almighty God. But through the self-confidence of unbelief they forgot their redemption from Egypt and their preservation in the wilderness up to Sinai, all of grace; and then accepted law as their condition at Sinai, instead of pleading the promise. Hence their history became a history of sin and ruin, checkered by wondrous interventions of mercy, as well as solemn chastisements of their rebellious iniquity, till at length even the house of David led the last remaining tribe of Judah into abominable idolatry, and God delivered them as captives to Babylon, the first of the four “beasts,” or Gentile imperial powers. Finally under the last of these bestial empires (the Roman), the Jewish remnant, which was permitted to return to the land for a fresh trial, rejected their own Messiah and even the gospel founded on His death, which was first sent to them, and wrath has come upon them to the uttermost.
It is in the Jewish people only that we have a kingdom of the earth set up by Jehovah Himself under the direction of His law. But even under its earliest and brightest phase, when David reigned, what failure and presage of downfall! yet not without shadows of abiding righteousness, power, and glory, as often seen in the psalms! And the man of peace, his son, outwardly more magnificent, brought in but plain evidence of ruin, even then come and far more approaching and sure till there was no remedy. Yet was the history full of instruction both of what man was as responsible under God's law, and of God's ways in blessing and punishing according to the principles of His earthly government.
All this was, however, only a witness in the hands of a people prone to evil and departure from Him. But God has in no way abandoned His purpose for the earth. He is using the interval, since His rejection of the Jews because of their rejection of Christ, to call a people out of both Jews and Gentiles, who put on Christ in Whom there is neither, to form a heavenly family in union with Christ, the body of the ascended Head, God's habitation in the Spirit. When this is complete, the Lord Jesus will come and receive us unto Himself and present us in the Father's house. He will also in due time appear executing judgment, not only on the fourth Beast revived and the Antichrist in the land, but on all hostile powers and peoples, delivering a remnant of Jews then righteous, the nucleus of the nation, believing and expectant, blessed and established forever as a blessing to all the families of the earth. Such will Israel be under Messiah and the new covenant, and mercy endure forever, as they will then sing in truth of heart. And the Gentiles will in that day cast away their idols of silver and gold, and everything high and lifted up, and lofty looks and haughtiness of heart, cordially bowing to the kingdom with Zion as its center, and the mountain of Jehovah's house established in the top of the mountains and exalted above the hills. For Messiah will reign, the only perfect judge between the nations, who shall not lift sword nor learn war any more.
Now the races of Canaan occupied that land which Jehovah intended for Israel. Nor was this all. They were conspicuously vile, most of all the cities of the plain, whose wickedness was not to be named. They were therefore cut off by a sudden and manifestly divine infliction. But when the cup of the Amorites was full, and the land became so unclean that Jehovah must visit its iniquity, He was pleased to make Israel the executioner of His vengeance. What could be more righteous in itself? What wiser for His people, its destined heirs? All unnatural evils as well as idolatries (their very religion ever binding on them these abominations) had become their “customs,” from which Israel must be kept. It was no question of cruelty; and it was Israel's fault not to exterminate as completely as Jehovah enjoined; so that the spared did not fail to ensnare and corrupt the chosen people into like infamy.
Of these races we need dwell on no more than the first two. These can be more easily severed, as they only are personal names, the rest Gentilic. “And Canaan begat Zidon [or Sidon] the firstborn, and Heth” (ver. 15). The name of the first means, like Saida its modern appellation, “fishing.” The city was built on the northern slope of a spur projecting into the sea with its citadel behind on the south. The plain was narrower between Lebanon and the sea. But the daughter city of Tire in time outshines it, as the later prophets indicate. In earlier days we hear of “great Zidon” (Joshua 8, 19:28). So even Homer, who repeatedly speaks of it and its people, never named Tire. They were then skilled in manufactures, later celebrated for their marine and as merchants. But they corrupted even Solomon's house by their abominations.
The Hittites were of Heth or Cheth. Their daughters troubled Isaac and Rebecca, though we hear of Abraham friendly with them and others. They like the Jebusites and the Amorites betook themselves to the mountains from the south, and afterward were outside in the valley of the Orontes. So in 1 Kings 10:2929And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means. (1 Kings 10:29) their kings are spoken of with “the Kings of Aram” or Syria; they seem without doubt to be the Khatti of the Egyptian inscriptions, on the western side of the Euphrates. They had however shared in the efforts against Joshua (9, 11.) and suffered accordingly. In Ezek. 16:3, 45,3And say, Thus saith the Lord God unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite. (Ezekiel 16:3)
45Thou art thy mother's daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite. (Ezekiel 16:45) “thy mother was a Hittite” is no more meant literally than “thy father was an Amorite.” They are the prophet's figures of moral reproach.
As for the races mentioned after these, little more is to be said than what lies on the surface of scripture: “And the Jebusite, and the Amorite, and the Girgashite, and the Hivite, and the Arkite, and the Sinite, and the Arvadite, and the Zemarite, and the Hamathite” (vers. 16-18). The Jebusites held Jerusalem, though defeated by Joshua, but not dispossessed till David. The Amorite was in the mountain land of Judah, but pushed east where on their fall or expulsion the two and a half tribes settled east of the Jordan. The Girgashites disappeared from view. Of the Hivites we have the remarkable tale the Book of Joshua tells, and of its consequences, at least of those in Gibeon; for there were others further north and outside, near whom settled the latter five families, or on the coast, and also in the isle of Aradus.