Genesis 10:27

Narrator: Ivona Gentwo
Genesis 10:27  •  5 min. read  •  grade level: 11
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AFTER the four sons of Joktan already noticed, we have now before us three: “and Hadoram, and Uzal, and Diklah” (ver. 27).
The fifth son appears to have settled farther east in that part of the peninsula which has long been designated Oman, and gives its name to the lower waters of the Persian gulf, opening into the Indian ocean. The south-eastern headland of that deep bay is called Ras-el-Had, which must be carefully distinguished from Ras-Fartask or Fartaques, “the wild boar's snout,” answering to its Greek designation of Σύαγρος ἄκρα (Ptol vi. 7, §11). It is the more necessary to be on one's guard, as of old we learn from the Alexandrian geographer that the position of the latter was misconceived by his predecessor, Marinus; and in this Marcianus (Hudson's Geog. Gr. Min. i. 24) agrees with the correction. In modern times D'Anville, followed by many (as e.g. Long's Classical Atlas) confounded Syagros with Ras-el-Had. Dean Vincent in his earlier writings had been thus misled; but he corrected himself in his elaborate work on the so called Periplus of Arrian (ii. 331-351). The classical title of the headland we are occupied with is really KopoJayov ibcpov, as the learned Bochart long ago conjectured from the name of the forefather therein disguised, i.e. from Hadoramum. So convinced is Mr. Forster of its soundness that he does not hesitate to say, the fact, unnoticed by Bochart, “is simply this, that the promontory now actually bears the name of Hadoram, under an ordinary abbreviation of the Arabic, in its modern appellation of Ras-el-HAD” (i. 140, 141).
It is indeed a confirmation not to be despised also that Commodore Owen's Survey “first gave the correct form of this bay, accompanied by what is more important for our present object, its Arabic name, Bundes Djuram or Doram, the Bay of Doram.” Abbreviations of this kind are notorious in that tongue as in others, as Dfira or Dora for Adoraim, and Jok for Joktan. It appears too from the MS. Journal of Captain Sadleir that there is still existing in the desert of Ul Ahsu on the northern confines of Oman the tribe Dreeman, which corresponds with the Drimati of whom Pliny speaks as being in this quarter. So he does of the Fons Dora and of the Darrae which last word has its analogue in a town and tribe at this day. Hadoram (in the LXX. Ὀδοῤῥᾶ) seems not obscurely traceable in a race singularly unyielding.
It may also be observed that, if we heed the statement of Dionysius, there was a district on the east of Arabia called Chatramis south of Chaldamis (Bahrein) opposite to Persia, which agrees with the north of Oman. This race must be distinguished from the Adamitae, or Chatametitae, that sprang from Hazarrnaveth and lived in Hadramaut on the south. The town of Hadrama corresponds apparently.
Uzal (in the Vat. text of the LXX. Αἰβήλ, prob. err. for Αἰδήλ in others) is named in the sixth place, and gave his name in ancient times to the capital city of Yemen, afterward and still Sanά. Mr. E. S. Poole cites the printed edition of the Marasid, which says “that its name was Oozal, and when the Abyssinians arrived at it, and saw it to be beautiful, they said, Sanά, Which means beautiful, and therefore it was called Sanit.” Arabic authors have compared this with Damascus for its waters and its fruits; as Niebuhr says its houses and palaces are finer than those of any other town in Arabia. The Jews, it seems, who are immemorially settled there, only know it by the name of Uzal. That there should be other traces of the name is natural; but we need not dwell on what is disputable, having a record so direct and clear. The Auth. V. of Ezek. 27:1919Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market. (Ezekiel 27:19) has darkened an important reference, which stands no better in the Revised. Dr. Henderson and Mr. Darby present it thus: “Vedan and Javan of Uzal traded in thy [Tire's] markets: wrought iron, cassia, and calamus were in thy traffic [or barter].” The LXX. render it “from Asel,” the Syriac and Aquila “from Uzal.” As ver. 17 gave Judah and Israel, it is possible that Dan or Vedan and Javan were of the Arab race, and Uzal their emporium. So Dathe renders the clause; and de Wette adds to them Mehusal (as the Vulgate Mosel) for a third trafficker. Diodati in his French as well as Italian Version preferred “Dan also, and the vagabond Javan” in its Greek application. Dr. Benisch has for Uzal “spun yarn,” and Dr. Leeser “silken goods” according to other points.
Of Diklah, the eighth name, there is little to say. From signifying “palm-trees” some have looked to the city of Φοινίκων in the northwest of Arabia Felix; but Gesenius after Bochart for a similar reason inclines to find his descendants in the widely spread people classically called Minaei. But Mr. Forster strenuously contends that they were of the stock of Jerah, and that the great region of Kerje or Karje is none other than an anagrammatic inversion (so common in Arab names) of the patriarch Jerah himself. Into this discussion we do not enter; but any one can discern in the Dulkelaitae, of whom Golius speaks in his Lexicon, a name that answers to the son of Joktan we are now tracing, from whom descended a people of Yemen between Sant and Mareb. Pococke also refers to them as Dhu l'Chalaah. Yet Mr. Poole is unaware of any trace of Diklah in Arabic works, except the mention of a place called Dakalah in El-Yemameb, mentioned by Kamoos, where grew many palm-trees. Enough then appears to this day, even as to the least conspicuous. Of these early tribes a Arabia, not only to testify to the Mosaic account, but to demonstrate the gracious interest of God in the otherwise obscure and undistinguished races of mankind. We shall have occasion to speak of some not of the Shemitic stock who seem to have been the first that entered the peninsula as they also penetrated elsewhere the earliest after the dispersion. Also we have to take note of the repeated influx of the Abrahamic seed, outside those chosen and called, who settled in its wide domain and gave special form to a characteristic portion of its denizens. But this must suffice for the earlier names of Joktan's sons.