IT is but little that is said of Adam's line through Seth. They lived many days on the earth; they begat sons and daughters, besides the one who continued the succession; and they died. This gives great significance to all that is said beyond. Thus we saw the strong moral difference expressed in Seth's case compared with Adam. But the vivid contrast appeared in Enoch, the witness and manifest enjoyer of life which shone out in his walk, and superior to the power of death, as it pleased God to prove, when his comparatively tried pilgrimage closed in a sort altogether heavenly.
His son was Methuselah. “And Methuselah lived a hundred and eighty-seven years and begat Lamech; and Methuselah lived after he begat Lamech seven hundred and eighty-two years, and begat sons and daughters. And all the days of Methuselah were nine hundred and sixty-nine years; and he died” (vers. 25-27). In his instance it might have seemed that man was exceptionally to reach a millennium. But not so. This is reserved for the reign of the Last Adam; and He will make it good throughout His world-kingdom as the rule, and not the exception, for such as welcome Him when He appears to reign in righteousness. Mighty and beneficent the change in that day, when the earth shall be full of the knowledge of Jehovah as the waters cover the sea! It is in vain to reason from the first Adam experience, the prolific source of unbelief.
He is Jehovah Who deigned to become a shoot out of the stock of Jesse and a branch out of his roots shall bear fruit in days to come; in virtue of Him shall Jacob “take root; Israel shall blossom and bud; and they shall fill the face of the world with fruit.” For in truth he is also the root of Jesse. “And in that day there shall be a root of Jesse: standing as an ensign of the peoples: it shall the nations seek; and his resting place shall be in glory.” Then, when he that had the power of death is bound, and the Conqueror reigns over the earth, man shall fill his days. And Jehovah will rejoice in Jerusalem and joy in His people; and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thenceforth an infant of days, nor an old man that hath not filled his days; for the youth shall die a hundred years old, and the sinner being a hundred years old shall be accursed. And as Christ is the key to our understanding the scriptures now, so will He be the One in that day to put down evil in power and righteousness, and to bless man subject to His scepter.
“And Lamech lived a hundred and eighty-two years and begat a son; and he called his name Noah, saying, This [one] shall comfort us concerning our work and concerning toil of our hands because of the ground which Jehovah hath cursed. And Lamech lived after he begat Noah five hundred and ninety-five years, and begat sons and daughters. And all the days of Lamech were seven hundred and seventy-seven years; and he died” (vers. 28 31).
Here again the Holy Spirit pauses on the occasion of Noah's birth; and his father was made to utter an oracle about his son. The prophetic spirit is evident in Lamech's utterances. Noah he recognized as the witness of comfort for man's work and toiling hands. And so Noah is the type of Him Who will govern and bless the habitable world to come, after it has passed through His judgment of those that defile or destroy the earth. Lamech acknowledges time righteous dealing of Jehovah no less than Enoch does in his prophecy recorded by Jude. But the difference is characteristic. Enoch speaks openly of the Lord's coming with myriads of His saints; for a heavenly portion only adds to the sense of coming judgment of all, and not only in their works is ungodliness which they ungodlily wrought but in the hard things which ungodly sinners spoke against Him. Lamech was given, though more darkly, to see in Noah the pledge of consolation for the earth, after the judgment of the quick has done its work.
They are the complement one of the other; and both look on to a day not yet come; for a judgment in providence makes nothing perfect more than the law did. They are shadows of what is coming, and not only of destruction at the Lord's hand, but of comfort to follow for this toiling earth. It is well to accept the pledge; it is better still not to rest in that measure, but to await the full blessing Christ alone is competent to bestow. Then Jehovah's work will appear to His servants, and His glory upon their children; then the beauty of Jehovah their God shall be upon His people, and He will establish the work of their hands upon them; yea He will establish the work of their hands. No doubt to share Christ's position on high in the Father's house is incomparably more, and this we shall have who share His rejection; but it is wrong to overlook and worse to deny the blessing He will also pour on the earth, and on the ancient people, and on all peoples, in that day of glory.
Nor is there any question that on Christ's first advent and on His infinite work of atonement all depends for blessing to souls now, and for glory in the heavens and the earth at that day, because therein God was glorified in Him even as to sin, the otherwise insuperable block in the way. But while owning this fully and finding now in Him life, peace, joy, liberty, relationship with God as children and union with Himself our glorified Head, through the Holy Ghost given the more ought we to be freed from every hindrance and testify with might from above His coming, not only to take us on high, but to execute judgment on a guilty world and a guiltier Christendom, and to bless the earth gloriously and Israel and all the nations; and so much the more, because we see the day approaching.
We need not dwell on Noah more now, but just observe what we are told in verse 32: “And Noah was five hundred years old [son of 500 years], and Noah begat Shem, Ham, and Japheth.” Shem is first named, not because he was eldest, which Japheth was, but as in the direct line of the blessings of Israel.