The more closely we study the narrative of the Lord’s dealings with Gideon, the more we must be struck with the marvelous way in which He prepares him for his after course. Like all God’s servants, in all ages, Gideon had to undergo a course of secret training and discipline, ere he was fit to appear in public. The space of time occupied in this training may vary, as may also the character of the discipline; but of this we may rest assured that all who will be used of God in public must be taught of God in private. It is a fatal mistake for anyone to rush into prominence without proper equipment, and that equipment can only be attained in the secret of the divine presence. It is in profound and hallowed retirement with God that vessels are filled and instruments fitted for His work.
Let us never forget this. Moses had to spend forty years at “the backside of the desert” ere he was fit to enter upon his public career. David had to feed his father’s flock, ere he was called to rule the nation of Israel. He slew a lion and a bear in secret, ere he was called to slay Goliath in public. The great apostle of the Gentiles spent three years in Arabia, notwithstanding his very remarkable conversion and call. The apostles spent three years and a half in companionship with their Master, and then had to tarry until they were endued with power from on high. Thus it has been with all those who have ever been called to occupy a prominent place in the Lord’s work; and even the blessed Master Himself—though surely needing no training or discipline, inasmuch as He was ever perfect—to set us an example, spent thirty years in retirement ere He came forth in public.
All this is full of most wholesome instruction for our souls. Let us seek to take it in and profit by it. No one can ever get on in public work without this private teaching in the school of Christ. It is this which gives depth, solidity, and mellowness to the character. It imparts a tone of reality and a fixedness of purpose most desirable in all who engage in any department of the Lord’s work. It will invariably be found that where any one goes to work without this divine preparation, there is shallowness and instability. There may perhaps, for a time, be more flash and show in those superficial characters than in those who have been educated in the school of Christ; but it never lasts. It may create a momentary sensation, but it soon passes away like the morning cloud or the early dew. Nothing will stand but that which is the direct result of private communion with God—secret training in His presence—the excellent discipline of the school of God.
Let us see how all this is exemplified in Gideon’s case. It is very evident that this honored servant was called to pass through deep exercises of soul before ever he took a single step in public action, yea before he ever unfurled the standard of testimony in his father’s house. He had to begin with himself, with his own personal condition, with his own heart. Those who will be used for others must begin with themselves. So Gideon found it. Let us pursue his history.
“And the Lord said unto Gideon, Surely I will be with thee, and thou shalt smite the Midianites as one man. And he said unto him, If now I have found grace in thy sight, then show me a sign that thou talkest with me. Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry till thou come again. And Gideon went in and made ready a kid, and unleavened cakes of an ephah of flour; the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it. And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so. Then the angel of the Lord put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock and consumed the flesh and the unleavened cakes. Then the angel of the Lord departed out of his sight. And when Gideon perceived that he was an angel of the Lord, Gideon said, Alas, Ο Lord God! for because I have seen an angel of the Lord face to face. And the Lord said unto him, Peace be unto thee; fear not: thou shalt not die.” Judg. 6:16-2316And the Lord said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man. 17And he said unto him, If now I have found grace in thy sight, then show me a sign that thou talkest with me. 18Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again. 19And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it. 20And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so. 21Then the angel of the Lord put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the Lord departed out of his sight. 22And when Gideon perceived that he was an angel of the Lord, Gideon said, Alas, O Lord God! for because I have seen an angel of the Lord face to face. 23And the Lord said unto him, Peace be unto thee; fear not: thou shalt not die. (Judges 6:16‑23).
Here we reach a profoundly interesting stage of Gideon’s preparatory course. He is called to enter practically and experimentally into the great and universal law for the servants of God, namely, “When I am weak, then I am strong.” This is a most precious law, and one which forms an indispensable element in the education of all Christ’s servants. Let no one imagine that he can ever be used in the Lord’s work, or ever make progress in the divine fife, without some measure of real entrance into this invaluable principle. We hold it to be absolutely essential in forming the character of the true servant of Christ. Where it is not known, where it has not been felt, where it has not been, to some extent, realized, there is sure to be unsubduedness, unbrokenness, self-occupation, in some form or another. There will be more or less of self-confidence, and various points and angles turning up, here and there, and acting as a sad hindrance to all that is good, useful, and holy.
On the other hand, when one has learned that great family motto quoted above—when one has learned, in the divine presence to say, “ When I am weak, then I am strong”—when nature has been weighed in the balance of the sanctuary, there you will always find a measure of brokenness, softness, and tenderness of spirit; and not only so, but also largeness of heart, and readiness for every good work, and that lovely elasticity of mind which enables one to rise above all those petty selfish considerations which so sadly hinder the work of God. In short, the heart must first be broken, then made whole; and, being made whole, be undividedly given to Christ and to His blessed service. It is impossible to run the eye along the brilliant array of Christ’s workmen, and not see the truth of this. Moses, Joshua, David, Isaiah, Jeremiah, Ezekiel, and Daniel, in Old Testament times; and Peter, Paul, and John, in those of the New, all stand before us as vivid illustrations of the value of broken material. All those beloved and honored servants had to be broken in order to be made whole—to be emptied in order to be filled—to learn that, of themselves, they could do nothing, in order to be ready, in Christ’s strength, for anything and everything.
Such is the law of the household—the law of the vineyard—the law of the kingdom. So Gideon found it in his day. His “alas!” was followed by Jehovah’s “Peace; fear not,” and then he was ready to begin. He had been brought face to face with the angel of God, and there he learned not only that his family was poor in Manasseh, and he the least in his father’s house, but that in himself he was perfectly powerless, and that all his springs must be found in the living God. Priceless lesson this, for the son of Joash, and for us all! a lesson not to be learned in the schools and colleges of this world, but only in the deep and holy retirement of the sanctuary of God.
And now let us see what was Gideon’s first act after his fears were hushed, and his soul filled with divine peace. His very first act was to build an altar. “Then Gideon built an altar there unto the Lord, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abiezrites.” He takes the happy place of a worshipper, and his worship is characterized by the revelation of the divine character. He calls his altar by that precious title, “ The Lord send peace.” He had gone through many and deep exercises of soul—exercises which none can know save those who are called out into a prominent place amongst God’s people. He felt the ruin and the weakness of all around him. He felt the fallen and humiliating condition of his beloved people. He felt his own littleness, yea his own emptiness and nothingness. How could he come forward? How could he smite the Midianites? How could he save Israel? Who was sufficient for these things? It is all very well for those persons who live an easy, irresponsible kind of life; who know not the toils, the cares, and the anxieties connected with the public service of Christ and the testimony for His name in an evil day. These know nothing of Gideon’s painful exercises of soul—nothing of the pressure upon his spirit as he looked forth from beneath the shade of his father’s oak tree, and contemplated the dangers and responsibilities of the battle-field. They can enter but feebly into the meaning of those words of one high up in the school of Christ, “ We had the sentence of death in ourselves that we should not trust in ourselves, but in God who raiseth the dead.”
These are weighty words for all Christ’s servants; but we must be His servants in reality, in order to enter into their deep significance. If we are content to live a life of indolence and ease, a life of self-seeking and self-pleasing, it is impossible for us to understand such words, or indeed to enter into any of these intense exercises of soul through which Christ’s true hearted servants and faithful witnesses, in all ages, have been called to pass. We invariably find that all those who have been most used of God in public have gone through deep waters in secret. It is as the sentence of death is written practically upon self, that the power of resurrection life in Christ shines out. Thus Paul could say to the Corinthians, “Death worketh in us; but life in you.” Marvelous words! Words which let us into the profound depths of the apostle’s ministry. What a ministry must that have been which was carried on upon such a principle as this! “What power! what energy! Death working in the poor earthen vessel, but streams of life, heavenly grace, and spiritual power flowing into those to whom he ministered.
This, reader, we may depend upon it, is the true secret of all effective ministry. It is an easy matter to talk about ministry; to set up to be ministers of Christ; but oh! how has the professing church departed from the divine reality of ministry! Alas! the heart sinks at the bare thought of it. Where are the Pauls, the Gideons, and the Joshuas? Where are the deep heart-searchings and profound soul exercises which have characterized Christ’s servants in other days? We are flippant and wordy, shallow and empty, self-sufficient and self-indulgent. Need we wonder at the little results? How can we expect to see life working in others when we know so little about death working in us?
May the Eternal Spirit stir us all up, and work in us a more powerful sense of what it is to be the true-hearted, single-eyed, devoted servants of Jesus Christ!